Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
bayhaqi:297 – al-Ḥusayn b. Muḥammad b. Muḥammad b. ʿAlī al-Ṭūsī > ʿAbdullāh b. ʿUmar b. Aḥmad b. Shawdhab > Shuʿayb b. Ayyūb > ʿAbd al-Ḥamīd Abū Yaḥyá al-Ḥimmānī > Abū Ḥanīfah > Khālid b. ʿAlqamah > ʿAbd Khayr al-Hamdānī > ʿAlī b. Abū Ṭālib Daʿā Bimāʾ Fatawaḍḍaʾ Faghasal Kaffayh Thalāth Thalāth And Tamaḍmaḍ Thalāth Wāstanshaq Thalāth Waghasal Wajhah Thalāth Waghasal Yadayh Thalāth Thalāth Wamasaḥ Biraʾsih Thalāth Waghasal Qadmayh Thalāth Thalāth Thum

[Machine] This is how I saw the Messenger of Allah ﷺ do, and thus.  

البيهقي:٢٩٧ – أَخْبَرَنَا الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ مُحَمَّدِ بْنِ عَلِيٍّ الطُّوسِيُّ ثنا عَبْدُ اللهِ بْنُ عُمَرَ بْنِ أَحْمَدَ بْنِ شَوْذَبٍ أنا شُعَيْبُ بْنُ أَيُّوبَ ثنا عَبْدُ الْحَمِيدِ أَبُو يَحْيَى الْحِمَّانِيُّ عَنْ أَبِي حَنِيفَةَ عَنْ خَالِدِ بْنِ عَلْقَمَةَ عَنْ عَبْدِ خَيْرٍ الْهَمْدَانِيِّ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ ؓ دَعَا بِمَاءٍ فَتَوَضَّأَ فَغَسَلَ كَفَّيْهِ ثَلَاثًا ثَلَاثًا وَتَمَضْمَضَ ثَلَاثًا وَاسْتَنْشَقَ ثَلَاثًا وَغَسَلَ وَجْهَهُ ثَلَاثًا وَغَسَلَ يَدَيْهِ ثَلَاثًا ثَلَاثًا وَمَسَحَ بِرَأْسِهِ ثَلَاثًا وَغَسَلَ قَدْمَيْهِ ثَلَاثًا ثَلَاثًا ثُمَّ قَالَ

هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ فَعَلَ وَهَكَذَا  

رَوَاهُ الْحَسَنُ بْنُ زِيَادٍ اللُّؤْلُؤِيُّ وَأَبُو مُطِيعٍ عَنْ أَبِي حَنِيفَةَ فِي مَسْحِ الرَّأْسِ ثَلَاثًا فَرَوَاهُ زَائِدَةُ بْنُ قُدَامَةَ وَأَبُو عَوَانَةَ وَغَيْرُهُمَا عَنْ خَالِدِ بْنِ عَلْقَمَةَ دُونَ ذِكْرِ التَّكْرَارِ فِي مَسْحِ الرَّأْسِ وَكَذَلِكَ رَوَاهُ الْجَمَاعَةُ عَنْ عَلِيٍّ إِلَّا مَا شَذَّ مِنْهَا وَأَحْسَنُ مَا رُوِيَ عَنْ عَلِيٍّ فِيهِ

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