Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
bayhaqi:224 – Abū Zakariyyā b. Abū Isḥāq > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Muḥammad b. ʿAbdullāh b. ʿAbd al-Ḥakam > Ibn Wahb > Baḥr b. Naṣr > Quriʾ > Ibn Wahb > Yūnus b. Yazīd > Ibn Shihāb > ʿAṭāʾ b. Yazīd al-Laythī > Ḥumrān a freed slave of ʿUthmān > ʿUthmān b. ʿAffān Daʿā Yawm Biwaḍūʾ Fatawaḍḍaʾ Faghasal Kaffayh Thalāth Marrāt Thum Tamaḍmaḍ Wāstanthar Thalāth Marrāt Wadhakar al-Ḥadīth

[Machine] And he said in the end, I saw the Messenger of Allah ﷺ one day performing ablution similar to my ablution.  

البيهقي:٢٢٤ – أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِ أنا ابْنُ وَهْبٍ وَثنا بَحْرُ بْنُ نَصْرٍ قَالَ قُرِئَ عَلَى ابْنِ وَهْبٍ أَخْبَرَنَا يُونُسُ بْنُ يَزِيدَ عَنِ ابْنِ شِهَابٍ عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ أَخْبَرَهُ أَنَّ حُمْرَانَ مَوْلَى عُثْمَانَ أَخْبَرَهُ أَنَّ عُثْمَانَ بْنَ عَفَّانَ دَعَا يَوْمًا بِوَضُوءٍ فَتَوَضَّأَ فَغَسَلَ كَفَّيْهِ ثَلَاثَ مَرَّاتٍ ثُمَّ تَمَضْمَضَ وَاسْتَنْثَرَ ثَلَاثَ مَرَّاتٍ وَذَكَرَ الْحَدِيثَ

وَقَالَ فِي آخِرِهِ رَأَيْتُ رَسُولَ اللهِ ﷺ يَوْمًا يَتَوَضَّأُ نَحْوَ وُضُوئِي هَذَا  

رَوَاهُ مُسْلِمُ بْنُ الْحَجَّاجِ فِي الصَّحِيحِ عَنْ أَبِي الظَّاهِرِ وَحَرْمَلَةُ عَنِ ابْنِ وَهْبٍ إِلَّا أَنَّهُمَا لَمْ يَذْكُرَا التَّكْرَارَ فِي الْمَضْمَضَةِ وَالِاسْتِنْشَاقِ وَقَدْ رُوِيَ فِي حَدِيثِ ابْنِ عَبْدِ الْحَكَمِ وَبَحْرِ بْنِ نَصْرٍ هَكَذَا وَهُمَا ثِقَتَانِ وَاللهُ أَعْلَمُ وَقَدْ رُوِيَ التَّكْرَارُ فِيهِمَا عَنْ عُثْمَانَ مِنْ وَجْهٍ آخَرَ

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