Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:217Abū Muḥammad ʿAbdullāh b. Yūsuf > Abū Bakr Aḥmad b. Isḥāq b. Ayyūb al-Faqīh > ʿUbayd b. ʿAbd al-Wāḥid > Yaḥyá b. Bukayr > al-Layth b. Saʿd > ʿUqayl > Ibn Shihāb > ʿAṭāʾ b. Yazīd al-Laythī > Ḥumrān a freed slave of ʿUthmān b. ʿAffān

[Machine] I saw Uthman perform ablution (wudu) and he poured water from a container onto his hands, washing them three times. Then he put his right hand into the water and rinsed his mouth and nose. After that, he washed his face three times and washed his hands up to the elbows. He then wiped his head and washed his right foot three times, followed by his left foot three times. He said, "I saw the Messenger of Allah ﷺ perform ablution similar to my ablution. Whoever performs ablution like this and then prays two units (rak'ahs) of prayer without letting his mind wander, all his previous sins will be forgiven." Abu Al-Hasan bin Abdul Dan narrated to us, who was informed by Ahmad bin Ubayd Al-Saffar, who was narrated by Ubayd bin Abdul Wahid and Ahmad bin Ibrahim bin Malhan, who said it was narrated by Yahya, who mentioned its meaning and added that the washing of the foot extended up to the ankles. Abu Abdullah Al-Hafiz narrated to us, who was informed by Muhammad bin Al-Fadl Al-Muzakki, who was me, Muhammad bin Hamdoon, who was informed by Imran bin Bakkara, who was informed by Abu Al-Yaman, who was me, Shuayb bin Abi Hamza, who was informed by Al-Zuhri, who was informed by Ata bin Yazid, who mentioned it with its meaning. He said, "Then he put his right hand into the water, rinsed his mouth, and rinsed his nose."  

البيهقي:٢١٧أَخْبَرَنَا أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يُوسُفَ أنا أَبُو بَكْرٍ أَحْمَدُ بْنُ إِسْحَاقَ بْنِ أَيُّوبَ الْفَقِيهُ أنا عُبَيْدُ بْنُ عَبْدِ الْوَاحِدِ ثنا يَحْيَى بْنُ بُكَيْرٍ ثنا اللَّيْثُ بْنُ سَعْدٍ عَنْ عُقَيْلٍ عَنِ ابْنِ شِهَابٍ أَخْبَرَنِي عَطَاءُ بْنُ يَزِيدَ اللَّيْثِيُّ عَنْ حُمْرَانَ مَوْلَى عُثْمَانَ بْنِ عَفَّانَ قَالَ

رَأَيْتُ عُثْمَانَ تَوَضَّأَ فَأَفْرَغَ عَلَى يَدَيْهِ مِنَ الْإِنَاءِ فَغَسَلَهُمَا ثَلَاثَ مَرَّاتٍ ثُمَّ أَدْخَلَ يَدَهُ الْيُمْنَى فِي الْوَضُوءِ فَمَضْمَضَ وَاسْتَنْشَقَ ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثَ مَرَّاتٍ وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ ثُمَّ مَسَحَ بِرَأْسِهِ ثُمَّ غَسَلَ رِجْلَهُ الْيُمْنَى ثَلَاثَ مَرَّاتٍ ثُمَّ غَسَلَ رِجْلَهُ الْيُسْرَى ثَلَاثَ مَرَّاتٍ ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللهِ ﷺ يَتَوَضَّأُ نَحْوَ وُضُوئِي هَذَا ثُمَّ قَالَ مَنْ تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا ثُمَّ رَكَعَ رَكْعَتَيْنِ لَمْ يُحَدِّثْ فِيهِمَا نَفْسَهُ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ 218 وَأَخْبَرَنَا أَبُو الْحَسَنِ بْنُ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثنا عُبَيْدُ بْنُ عَبْدِ الْوَاحِدِ وَأَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ مَلْحَانَ قَالَا ثنا يَحْيَى فَذَكَرَهُ بِمَعْنَاهُ وَزَادَ فِي الرِّجْلِ إِلَى الْكَعْبَيْنِ 219 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي مُحَمَّدُ بْنُ الْفَضْلِ الْمُزَكِّي أنا مُحَمَّدُ بْنُ حَمْدُونَ ثنا عِمْرَانُ بْنُ بَكَّارٍ ثنا أَبُو الْيَمَانِ أنا شُعَيْبُ بْنُ أَبِي حَمْزَةَ عَنِ الزُّهْرِيِّ أَخْبَرَنِي عَطَاءُ بْنُ يَزِيدَ فَذَكَرَهُ بِمَعْنَاهُ قَالَ ثُمَّ أَدْخَلَ يَمِينَهُ فِي الْوَضُوءِ ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ أَبِي الْيَمَانِ