[Machine] Omar, if he has wealth, it will be enough for you from his wealth what he has reached. Saib said, "But what if he does not have wealth?" Omar said, "Then you will have nothing." Saib said, "What if we find fault with him?" Omar said, "Then by Allah, you will have him judged." Saib said, "But if he is killed, judgment will not be made about him?" Omar said, "Yes." Saib said, "So he is like a wolf, if he finds prey he devours it, and if he is killed he seeks revenge." Omar said, "By Allah, that is so." So he did not give him anything. Imam Shafi'i, may Allah have mercy on him, said, "And this, if it is proven by our statement, is more likely, because if he saw his loyalty to the Muslims, he saw his intelligence in them. But it is plausible that his intelligence is on his followers. So when they were not known, he did not see intelligence in him until his followers were recognized." The Sheikh, may Allah have mercy on him, said, "And the evidence for the validity of this interpretation is what..."  

عُمَرُ إِنْ يَكُنْ لَهُ مَالٌ وَدَى ابْنَكَ لَكَ مِنْ مَالِهِ بَالِغًا مَا بَلَغَ قَالَ السَّائِبُ فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ؟ قَالَ عُمَرُ ؓ فَلَا شَيْءَ لَكَ قَالَ السَّائِبُ أَفَرَأَيْتَ لَوْ أَصَبْنَاهُ خَطَأً؟ قَالَ إِذًا وَاللهِ تَعْقِلُهُ قَالَ فَقَالَ السَّائِبُ فَإِنْ قُتِلَ عُقِلَ وَإِنْ قَتَلَ لَمْ يُعْقَلْ عَنْهُ؟ قَالَ فَقَالَ عُمَرُ ؓ نَعَمْ قَالَ فَقَالَ السَّائِبُ إِذًا هُوَ كَالْأَرْقَمِ إِنْ يَلْقَ يَلْقَمْ وَإِنْ يُقْتَلْ يَنْقِمْ قَالَ فَقَالَ عُمَرُ ؓ فَهُوَ وَاللهِ ذَلِكَ قَالَ فَلَمْ يُعْطِهِ شَيْئًا قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَهَذَا إِذَا ثَبَتَ بِقَوْلِنَا أَشْبَهُ لِأَنَّهُ لَوْ رَأَى وَلَاءَهُ لِلْمُسْلِمِينَ رَأَى عَلَيْهِمْ عَقْلَهُ وَلَكِنْ يُشْبِهُ أَنْ يَكُونَ عَقْلُهُ عَلَى مَوَالِيهِ فَلَمَّا كَانُوا لَا يُعْرَفُونَ لَمْ يَرَ فِيهِ عَقْلًا حَتَّى يُعْرَفَ مَوَالِيهِ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَالَّذِي يَدُلُّ عَلَى صِحَّةِ هَذَا التَّأْوِيلِ مَا