Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:21350Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-Walīd > al-Ḥasan b. Sufyān > Abū Bakr b. Abū Shaybah > Abū Muʿāwiyah > al-Aʿmash > Ibrāhīm > ʿAbd al-Raḥman b. Yazīd > Kān Baynī

[Machine] There was a young boy between me and Al-Aswad who had witnessed the Battle of Al-Qadisiyah and was injured in it. So they wanted to set him free, and I was young at that time. Al-Aswad mentioned this to Umar, so Umar said, "Set yourselves free, and Abdur Rahman will have his share until he desires something similar to what you desire, or he will take his portion. It is possible that he wants his share of the value." We have narrated this from Umar. This meaning has also been narrated in a similar hadith.  

البيهقي:٢١٣٥٠أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو الْوَلِيدِ ثنا الْحَسَنُ بْنُ سُفْيَانَ ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ثنا أَبُو مُعَاوِيَةَ عَنِ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ قَالَ

كَانَ بَيْنِي وَبَيْنَ الْأَسْوَدِ وَأُمِّنَّا غُلَامٌ قَدْ شَهِدَ الْقَادِسِيَّةَ وَأَبْلَى فِيهَا فَأَرَادُوا عِتْقَهُ وَكُنْتُ صَغِيرًا فَذَكَرَ الْأَسْوَدُ ذَلِكَ لِعُمَرَ ؓ فَقَالَ عُمَرُ أَعْتِقُوا أَنْتُمْ وَيَكُونُ عَبْدُ الرَّحْمَنِ عَلَى نَصِيبِهِ حَتَّى يَرْغَبَ فِي مِثْلِ مَا رَغِبْتُمْ فِيهِ أَوْ يَأْخُذَ نَصِيبَهُ وَيُحْتَمَلُ أَنْ يُرِيدَ بِهِ نَصِيبَهُ مِنَ الْقِيمَةِ وَقَدْ رُوِّينَا عَنْ عُمَرَ ؓ مَا دَلَّ عَلَى هَذَا وَرُوِيَ فِي مِثْلِ هَذَا الْمَعْنَى حَدِيثٌ مُرْسَلٌ  


See similar narrations below:

Collected by Suyūṭī
suyuti:2-3595bʿBd al-Rḥmn b. Yzyd
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السيوطي:٢-٣٥٩٥b

"عن عبد الرحمن بن يزيد قال: كان بينى وبين الأسودِ وَأَمِّنَا غلامٌ قد شهد القادسية وأبلى فيها، فأرادوا عِتْقَهُ وكنتُ صغيرًا، فذكر الأسودُ ذلك لعمرَ، فقال عمر: (أعْتقُوا أنتم ويكُونُ عبد الرحمن على نصيبِهِ حتى يرغبَ في مثل ما رغبتم فيه أو يأخذَ نصيبَهُ".  

[ق] البيهقى في السنن