Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:2044Muḥammad b. ʿAbdullāh b. Muḥammad al-Ḥāfiẓ > Abū Jaʿfar Muḥammad b. Ṣāliḥ b. Hāniʾ > al-Sarī b. Khuzaymah > Muslim b. Ibrāhīm > Shuʿbah > Saʿd b. Ibrāhīm > Muḥammad b. ʿAmr > Saʾalnā Jābir b. ʿAbdullāh

[Machine] Regarding the timing of the Prophet's prayer, he said: He used to pray Dhuhr at the beginning of the Hijri hour. He used to pray Asr while the sun was still bright. He used to pray Maghrib when it became obligatory. He used to pray Isha when the people increased, he would hasten and when they decreased, he would delay. And he used to pray Fajr when it was bright.  

البيهقي:٢٠٤٤أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ مُحَمَّدٍ الْحَافِظُ ثنا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ حَدَّثَنِي السَّرِيُّ بْنُ خُزَيْمَةَ ثنا مُسْلِمُ بْنُ إِبْرَاهِيمَ ثنا شُعْبَةُ ثنا سَعْدُ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنُ عَمْرٍو قَالَ سَأَلْنَا جَابِرَ بْنَ عَبْدِ اللهِ

عَنْ وَقْتِ صَلَاةِ النَّبِيِّ ﷺ فَقَالَ كَانَ يُصَلِّي الظُّهْرَ بِالْهَاجِرَةِ وَيُصَلِّي الْعَصْرَ وَالشَّمْسُ حَيَّةٌ وَيُصَلِّي الْمَغْرِبَ إِذَا وَجَبَتْ وَيُصَلِّي الْعِشَاءَ إِذَا كَثُرَ النَّاسُ عَجَّلَ وَإِذَا قَلُّوا أَخَّرَ وَيُصَلِّي الصُّبْحَ بِغَلَسٍ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ مُسْلِمِ بْنِ إِبْرَاهِيمَ وَأَخْرَجَهُ مُسْلِمٌ مِنْ حَدِيثِ شُعْبَةَ

See similar narrations below:

Collected by Bukhārī, Abū Dāwūd, Bayhaqī
bukhari:565Muslim b. Ibrāhīm > Shuʿbah > Saʿd b. Ibrāhīm > Muḥammad b. ʿAmr > Ibn al-Ḥasan b. ʿAlī > Saʾalnā Jābir b. ʿAbdullāh

We asked Jabir bin ʿAbdullah about the prayers of the Prophet ﷺ . He said, "He used to pray Zuhr prayer at midday, the ʿAsr when the sun was still hot, and the Maghrib after sunset (at its stated time). The ʿIsha was offered early if the people gathered, and used to be delayed if their number was less; and the morning prayer was offered when it was still dark. "  

البخاري:٥٦٥حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عَمْرٍو هُوَ ابْنُ الْحَسَنِ بْنِ عَلِيٍّ قَالَ سَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ

عَنْ صَلاَةِ النَّبِيِّ ﷺ فَقَالَ كَانَ يُصَلِّي الظُّهْرَ بِالْهَاجِرَةِ وَالْعَصْرَ وَالشَّمْسُ حَيَّةٌ وَالْمَغْرِبَ إِذَا وَجَبَتْ وَالْعِشَاءَ إِذَا كَثُرَ النَّاسُ عَجَّلَ وَإِذَا قَلُّوا أَخَّرَ وَالصُّبْحَ بِغَلَسٍ  

abudawud:397Muslim b. Ibrāhīm > Shuʿbah > Saʿd b. Ibrāhīm > Muḥammad b. ʿAmr / Ibn al-Ḥasan b. ʿAlī b. Abū Ṭālib > Saʾalnā Jābir

We asked Jabir about the time of the prayer of the Messenger of Allah ﷺ. He said: He used to offer the Zuhr prayer in the midday heat, the 'Asr prayer when the sun was bright, the Maghrib prayer when the sun had completely set, the Isha prayer early when many people were present, but late if there were few, and the Fajr prayer in the darkness (of the dawn).  

أبو داود:٣٩٧حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا شُعْبَةُ عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عَمْرٍو وَهُوَ ابْنُ الْحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ سَأَلْنَا جَابِرًا

عَنْ وَقْتِ صَلاَةِ النَّبِيِّ ﷺ فَقَالَ كَانَ يُصَلِّي الظُّهْرَ بِالْهَاجِرَةِ وَالْعَصْرَ وَالشَّمْسُ حَيَّةٌ وَالْمَغْرِبَ إِذَا غَرَبَتِ الشَّمْسُ وَالْعِشَاءَ إِذَا كَثُرَ النَّاسُ عَجَّلَ وَإِذَا قَلُّوا أَخَّرَ وَالصُّبْحَ بِغَلَسٍ  

bayhaqi:2139Abū al-Ḥasan ʿAlī b. Aḥmad b. ʿUmar b. Ḥafṣ al-Muqrī > Aḥmad b. Sulaymān al-Faqīh > ʿAbd al-Malik b. Muḥammad > Wahbb. Jarīr And ʿAbd al-Ṣamad > Shuʿbah > Saʿd b. Ibrāhīm > Muḥammad b. ʿAmr b. Ḥasan

[Machine] The Prophet ﷺ used to pray Dhuhr when the sun had passed its zenith, Asr when the sun was still bright, Maghrib when the sun had set, Isha when he saw the people receding in number, he would delay it if he saw them increasing, and Fajr when it was brightening in the horizon. This is reported in the two Sahih collections from the narration of Shu'bah.  

البيهقي:٢١٣٩أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عُمَرَ بْنِ حَفْصٍ الْمُقْرِي بِبَغْدَادَ أنبأ أَحْمَدُ بْنُ سُلَيْمَانَ الْفَقِيهُ ثنا عَبْدُ الْمَلِكِ بْنُ مُحَمَّدٍ ثنا وَهْبُ بْنُ جَرِيرٍ وَعَبْدُ الصَّمَدِ قَالَا ثنا شُعْبَةُ عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَسَنٍ قَالَ كَانَ الْحَجَّاجُ يُؤَخِّرُ الصَّلَاةَ فَسَأَلْتُ جَابِرَ بْنَ عَبْدِ اللهِ فَقَالَ

كَانَ النَّبِيُّ ﷺ يُصَلِّي الظُّهْرَ إِذَا زَالَتِ الشَّمْسُ وَالْعَصْرَ وَالشَّمْسُ حَيَّةٌ وَالْمَغْرِبَ إِذَا غَابَتِ الشَّمْسُ وَالْعِشَاءَ إِذَا رَأَى فِي النَّاسِ قِلَّةً أَخَّرَ وَإِذَا رَأَى فِيهِمْ كَثْرَةً عَجَّلَ وَالصُّبْحَ بِغَلَسٍ مُخَرَّجٌ فِي الصَّحِيحَيْنِ مِنْ حَدِيثِ شُعْبَةَ  

bayhaqi:2113Abū ʿAlī al-Rūdhbārī > Abū Bakr b. Dāsah > Abū Dāwud > Muslim b. Ibrāhīm > Shuʿbah > Saʿd b. Ibrāhīm > Muḥammad b. ʿAmr > Saʾalnā Jābir

We asked Jabir about the time of the prayer of the Messenger of Allah ﷺ. He said: He used to offer the Zuhr prayer in the midday heat, the 'Asr prayer when the sun was bright, the Maghrib prayer when the sun had completely set, the Isha prayer early when many people were present, but late if there were few, and the Fajr prayer in the darkness (of the dawn). (Using translation from Abū Dāʾūd 397)   

البيهقي:٢١١٣أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ ثنا أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا مُسْلِمُ بْنُ إِبْرَاهِيمَ ثنا شُعْبَةُ عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عَمْرٍو قَالَ سَأَلْنَا جَابِرًا

عَنْ وَقْتِ صَلَاةِ رَسُولِ اللهِ ﷺ فَقَالَ كَانَ يُصَلِّي الظُّهْرَ بِالْهَاجِرَةِ وَالْعَصْرَ وَالشَّمْسُ حَيَّةٌ وَالْمَغْرِبَ إِذَا غَرَبَتِ الشَّمْسُ وَالْعِشَاءَ إِذَا كَثُرَ النَّاسُ عَجَّلَ وَإِذَا قَلُّوا أَخَّرَ وَالصُّبْحَ بِغَلَسٍ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ مُسْلِمِ بْنِ إِبْرَاهِيمَ وَرَوَاهُ مُسْلِمُ بْنُ الْحَجَّاجِ مِنْ وَجْهٍ آخَرَ عَنْ شُعْبَةَ