Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
bayhaqi:20083 – [Chain 1] Abū ʿAmr b. Ḥamdān > ʿAbdullāh b. Muḥammad b. Sayyār > ʿAbd al-Malik b. Shuʿayb > Ibn Wahb[Chain 2] Muḥammad b. al-Muẓaffar al-Ḥāfiẓ > Usāmah b. ʿAlī b. Saʿīd Bimiṣr > Abū ʿUbaydullāh Aḥmad b. ʿAbd al-Raḥman from my cousin Ibn Wahb from my uncle > al-Layth b. Saʿd > Qāl Yaḥyá b. Saʿīd Wazaʿam Ibn Jurayj > ʿAṭāʾ b. Abū Rabāḥ > a man Atá Ibn ʿAbbās > Innī Nadhart Laʾanḥaran Nafsī > Ibn ʿAbbās

[Machine] "Indeed, you have in the Messenger of Allah an excellent pattern [of conduct]." (Al-Ahzab 21)

"Then We ransomed him with a great sacrifice." (As-Saafat 107)

And this indicates that Allah intended Ibrahim (Abraham), the Prophet ﷺ , and our Prophet ﷺ . It has been narrated from Ibn Abbas (may Allah be pleased with him) regarding someone who vowed to sacrifice themselves, there was another fatwa (legal opinion) [on this matter]."  

البيهقي:٢٠٠٨٣ – أخْبَرَنَا مَنْصُورُ بْنُ عَبْدِ الْوَهَّابِ أنبأ أَبُو عَمْرِو بْنُ حَمْدَانَ أنبأ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ سَيَّارٍ ثنا عَبْدُ الْمَلِكِ بْنُ شُعَيْبٍ ثنا ابْنُ وَهْبٍ ح وَأنبأ أَبُو الْفَوَارِسِ الْحَسَنُ بْنُ أَحْمَدَ بْنِ أَبِي الْفَوَارِسِ أَخُو الشَّيْخِ أَبِي الْفَتْحِ الْحَافِظِ بِبَغْدَادَ أنبأ مُحَمَّدُ بْنُ الْمُظَفَّرِ الْحَافِظُ ثنا أُسَامَةُ بْنُ عَلِيِّ بْنِ سَعِيدٍ بِمِصْرَ ثنا أَبُو عُبَيْدِ اللهِ أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ ابْنُ أَخِي ابْنِ وَهْبٍ قَالَ حَدَّثَنِي عَمِّي قَالَ حَدَّثَنِي اللَّيْثُ بْنُ سَعْدٍ قَالَ قَالَ يَحْيَى بْنُ سَعِيدٍ وَزَعَمَ ابْنُ جُرَيْجٍ أَنَّ عَطَاءَ بْنَ أَبِي رَبَاحٍ حَدَّثَهُ أَنَّ رَجُلًا أَتَى ابْنَ عَبَّاسٍ ؓ فَقَالَ إِنِّي نَذَرْتُ لَأَنْحَرَنَّ نَفْسِي فَقَالَ ابْنُ عَبَّاسٍ ؓ

{لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ} [الأحزاب 21] ثُمَّ تَلَا ابْنُ عَبَّاسٍ ؓ {وَفَدَيْنَاهُ بِذِبْحٍ عَظِيمٍ} [الصافات 107] وَهَذَا يَدُلُّ عَلَى أَنَّهُ أَرَادَ بِرَسُولِ اللهِ إِبْرَاهِيمَ النَّبِيَّ ﷺ وَعَلَى نَبِيِّنَا وَقَدْ رُوِيَ عَنِ ابْنِ عَبَّاسٍ ؓ فِيمَنْ نَذَرَ أَنْ يَنْحَرَ نَفْسَهُ فَتْوَى أُخْرَى