Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:19705[Chain 1] Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-Naḍr Muḥammad b. Muḥammad b. Yūsuf > Muḥammad b. Naṣr al-Marwazī > Isḥāq b. Ibrāhīm > Abū Muʿāwiyah [Chain 2] Abū ʿAmr b. Abū Jaʿfar > al-Ḥasan b. Sufyān > Abū Bakr b. Abū Shaybah > Abū Muʿāwiyah > al-Aʿmash > Abū Sufyān > Jābir ؓ

Would I enter Paradise if I say the obligatory prayers and deny myself that which is forbidden and treat that as lawful what has been made permissible (by the Shari'ah)? The Prophet ﷺ replied in the affirmative. (Using translation from Muslim 15a)   

البيهقي:١٩٧٠٥أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو النَّضْرِ مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ يُوسُفَ ثنا مُحَمَّدُ بْنُ نَصْرٍ الْمَرْوَزِيُّ ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أنبأ أَبُو مُعَاوِيَةَ ح قَالَ وَأَخْبَرَنِي أَبُو عَمْرِو بْنُ أَبِي جَعْفَرٍ أنبأ الْحَسَنُ بْنُ سُفْيَانَ ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ثنا أَبُو مُعَاوِيَةَ عَنِ الْأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ ؓ قَالَ

أَتَى النَّبِيَّ ﷺ النُّعْمَانُ بْنُ قَوْقَلٍ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ إِذَا صَلَّيْتُ الْمَكْتُوبَةَ وَحَرَّمْتُ الْحَرَامَ وَأَحْلَلْتُ الْحَلَالَ أَأَدْخُلُ الْجَنَّةَ؟ فَقَالَ النَّبِيُّ ﷺ نَعَمْ  

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ أَبِي بَكْرِ بْنِ أَبِي شَيْبَةَ

See similar narrations below:

Collected by Muslim, Aḥmad
muslim:15aAbū Bakr b. Abū Shaybah And ʾAbū Kurayb Wa-al-Lafẓ Lʾabī Kurayb > Abū Muʿāwiyah > al-Aʿmash > Abū Sufyān > Jābir

Would I enter Paradise if I say the obligatory prayers and deny myself that which is forbidden and treat that as lawful what has been made permissible (by the Shari'ah)? The Prophet ﷺ replied in the affirmative.  

مسلم:١٥aحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ وَاللَّفْظُ لأَبِي كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ قَالَ

أَتَى النَّبِيَّ ﷺ النُّعْمَانُ بْنُ قَوْقَلٍ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِذَا صَلَّيْتُ الْمَكْتُوبَةَ وَحَرَّمْتُ الْحَرَامَ وَأَحْلَلْتُ الْحَلاَلَ أَأَدْخُلُ الْجَنَّةَ فَقَالَ النَّبِيُّ ﷺ نَعَمْ  

ahmad:14394Abū Muʿāwiyah > al-Aʿmash And Ibn Numayr > al-Aʿmash > Abū Sufyān > Jābir

[Machine] The Prophet ﷺ came to Nu'man bin Qawqal and he said, "O Messenger of Allah, what do you think if I were to make lawful what is lawful and unlawful what is unlawful, and I were to perform the obligatory prayers, and Ibn Numayr said in his narration without increasing upon that, will I enter Paradise?" So the Messenger of Allah ﷺ said to him, "Yes."  

أحمد:١٤٣٩٤حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنْ الْأَعْمَشِ وَابْنُ نُمَيْرٍ عَنِ الْأَعْمَشُ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ قَالَ

أَتَى النَّبِيَّ ﷺ النُّعْمَانُ بْنُ قَوْقَلٍ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ إِنْ حَلَّلْتُ الْحَلَالَ وَحَرَّمْتُ الْحَرَامَ وَصَلَّيْتُ الْمَكْتُوبَاتِ وَقَالَ ابْنُ نُمَيْرٍ فِي حَدِيثِهِ وَلَمْ أَزِدْ عَلَى ذَلِكَأَأَدْخُلُ الْجَنَّةَ؟ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ نَعَمْ  

ahmad:14747Mūsá > Ibn Lahīʿah > Abū al-Zubayr > Jābir

[Machine] Naaman ibn Qawqal came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, what do you think if I perform the obligatory prayers, fast in Ramadan, refrain from the prohibited, and make the permissible lawful, and I do not increase upon that anything, will I enter Paradise?" He said, "Yes." Naaman then said, "By Allah, I will not increase upon that anything."  

أحمد:١٤٧٤٧حَدَّثَنَا مُوسَى حَدَّثَنَا ابْنُ لَهِيعَةَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ

أَنَّ نُعْمَانَ بْنَ قَوْقَلٍ جَاءَ رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ إِذَا صَلَّيْتُ الْمَكْتُوبَاتِ وَصُمْتُ رَمَضَانَ وَحَرَّمْتُ الْحَرَامَ وَأَحْلَلْتُ الْحَلَالَ وَلَمْ أَزِدْ عَلَى ذَلِكَ شَيْئًا أَفَأَدْخُلُ الْجَنَّةَ؟ قَالَ نَعَمْ فَقَالَ وَاللهِ لَا أَزِيدُ عَلَى ذَلِكَ شَيْئًا