Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:18252Abū ʿAbdullāh al-Ḥāfiẓ > ʿAlī b. Ḥamshādh > Muḥammad b. al-Mughīrah > al-Qāsim b. al-Ḥakam > al-Ḥasan b. ʿUmārah > ʿAbd al-Malik al-Zarrād > Ṭāwus > Ibn ʿAbbās

[Machine] A man came to the Prophet ﷺ and said, "I found my camel among the spoils, which the polytheists had taken." The Messenger of Allah ﷺ told him, "Go, if you find your camel before it is divided, then take it. But if you find it after it has been divided, then you are entitled to its price if you wish." This hadith is known through Al-Hasan ibn 'Umarah from 'Abdul-Malik ibn Maisarah, and Al-Hasan ibn 'Umarah is disregarded as a narrator, and it was also narrated by Maslamah ibn 'Ali Al-Khushani from 'Abdul-Malik, who is also weak. It was narrated with another unknown chain from 'Abdul-Malik, and none of that is considered authentic. It was also narrated from Ishaq ibn 'Abdullah ibn Abi Farwah and Yasir ibn Mu'adh Az-Zayyat from Ibn Shihab, and both Ishaq and Yasir are disregarded as narrators.  

البيهقي:١٨٢٥٢أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا عَلِيُّ بْنُ حَمْشَاذٍ ثنا مُحَمَّدُ بْنُ الْمُغِيرَةِ ثنا الْقَاسِمُ بْنُ الْحَكَمِ ثنا الْحَسَنُ بْنُ عُمَارَةَ عَنْ عَبْدِ الْمَلِكِ الزَّرَّادِ عَنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنِّي وَجَدْتُ بَعِيرِي فِي الْمَغْنَمِ كَانَ أَخَذَهُ الْمُشْرِكُونَ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ انْطَلِقْ فَإِنْ وَجَدْتَ بَعِيرَكَ قَبْلَ أَنْ يُقْسَمَ فَخُذْهُ وَإِنْ وَجَدْتَهُ قَدْ قُسِمَ فَأَنْتَ أَحَقُّ بِهِ بِالثَّمَنِ إِنْ أَرَدْتَهُ هَذَا الْحَدِيثُ يُعْرَفُ بِالْحَسَنِ بْنِ عُمَارَةَ عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ وَالْحَسَنُ بْنُ عُمَارَةَ مَتْرُوكٌ لَا يُحْتَجُّ بِهِ وَرَوَاهُ أَيْضًا مَسْلَمَةُ بْنُ عُلَيٍّ الْخُشَنِيُّ عَنْ عَبْدِ الْمَلِكِ وَهُوَ أَيْضًا ضَعِيفٌ وَرُوِي بِإِسْنَادٍ آخَرَ مَجْهُولٍ عَنْ عَبْدِ الْمَلِكِ وَلَا يَصِحُّ شَيْءٌ مِنْ ذَلِكَ وَرُوِيَ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللهِ بْنِ أَبِي فَرْوَةَ وَيَاسِينَ بْنِ مُعَاذٍ الزَّيَّاتِ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللهِ عَنْ أَبِيهِ مَرْفُوعًا عَلَى اخْتِلَافٍ بَيْنَهُمَا فِي لَفْظِهِ وَإِسْحَاقُ وَيَاسِينُ مَتْرُوكَانِ لَا يُحْتَجُّ بِهِمَا