Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:18047Abū Bakr b. al-Ḥasan al-Qāḍī And ʾAbū Saʿīd b. Abū ʿAmr > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Muḥammad b. Isḥāq > ʿAffān > Hammām > Qatādah > al-Ḥasan > Hayyāj b. ʿImrān al-Burjumī > ʿĀmil

[Machine] That a worker for his father remained, so he made a vow to Allah that if he had the ability, he would cut off his hand. So when he was able to do so, he sent me to Imran ibn Husayn and I asked him. He said, "I heard the Prophet ﷺ urging in his sermon for charity and forbidding usury." He also sent me to Samurah and he said, "I heard the Prophet ﷺ urging for charity and forbidding usury." Imam Shafi'i may Allah have mercy on him said, "And if someone were to say that the hands of those who transgressed his limits were cut off and their feet amputated and their eyes cauterized, then it is narrated from Anas ibn Malik and another man that the Prophet ﷺ did not give a sermon after that without commanding charity and forbidding usury." Sheikh may Allah have mercy on him said.  

البيهقي:١٨٠٤٧أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَسَنِ الْقَاضِي وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ ثنا عَفَّانُ ثنا هَمَّامٌ ثنا قَتَادَةُ عَنِ الْحَسَنِ عَنْ هَيَّاجِ بْنِ عِمْرَانَ الْبُرْجُمِيِّ

أَنَّ عَامِلًا لِأَبِيهِ أَبَقَ فَجَعَلَ لِلَّهِ عَلَيْهِ إِنْ قَدِرَ عَلَيْهِ لَيَقْطَعَنَّ يَدَهُ فَلَمَّا قَدَرَ عَلَيْهِ بَعَثَنِي إِلَى عِمْرَانَ بْنِ حُصَيْنٍ ؓ فَسَأَلْتُهُ فَقَالَ إِنِّي سَمِعْتُ النَّبِيَّ ﷺ يَحُثُّ فِي خُطْبَتِهِ عَلَى الصَّدَقَةِ وَنَهَى عَنِ الْمُثْلَةِ قَالَ وَبَعَثَنِي إِلَى سَمُرَةَ فَقَالَ سَمِعْتُ النَّبِيَّ ﷺ يَحُثُّ عَلَى الصَّدَقَةِ وَيَنْهَى عَنِ الْمُثْلَةِ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ فَإِنْ قَالَ قَائِلٌ قَدْ قَطَّعَ أَيْدِيَ الَّذِينَ اسْتَاقُوا لِقَاحَهُ وَأَرْجُلَهُمْ وَسَمَلَ أَعْيُنَهُمْ فَإِنَّ أَنَسَ بْنَ مَالِكٍ وَرَجُلًا رَوَيَا هَذَا عَنِ النَّبِيِّ ﷺ رَوَيَا فِيهِ أَوْ أَحَدُهُمَا أَنَّ النَّبِيَّ ﷺ لَمْ يَخْطُبْ بَعْدَ ذَلِكَ خُطْبَةً إِلَّا أَمَرَ بِالصَّدَقَةِ وَنَهَى عَنِ الْمُثْلَةِ قَالَ الشَّيْخُ رَحِمَهُ اللهُ  

رَوَاهُ عَبْدُ اللهِ بْنُ عُمَرَ وَأَنَسُ بْنُ مَالِكٍ وَهَذِهِ الزِّيَادَةُ فِي حَدِيثِ أَنَسٍ

See similar narrations below:

Collected by Bayhaqī
bayhaqi:20076[Chain 1] Abū ʿAbdullāh al-Ḥāfiẓ > Abū Bakr Aḥmad b. Salmān al-Faqīh > Jaʿfar b. Abū ʿUthmān al-Ṭayālisī > Muḥammad b. Sinān al-ʿAwaqī > Hammām > Qatādah [Chain 2] Abū Bakr b. al-Ḥasan al-Qāḍī And ʾAbū Saʿīd b. Abū ʿAmr > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Muḥammad b. Isḥāq > ʿAffān > Hammām > Qatādah > al-Ḥasan > Hayyāj b. ʿImrān al-Burjumī

[Machine] A boy disobeyed his father, so the father swore an oath that if he was able, he would cut off the boy's hand. When the father was able to do so, he sent me to Imran bin Husayn and I asked him. He said, "I heard the Messenger of Allah ﷺ emphasizing in his sermon about charity and forbidding adultery. Tell your father to give expiation for his oath and to forgive his son." He then sent me to Samurah and he said, "I heard the Prophet ﷺ emphasizing in his sermon about charity and forbidding adultery. Tell your father to give expiation for his oath and to forgive his son." This narration has a complete chain of narrators, except that the order to give expiation for the oath is attributed to Imran and Samurah. As for Hayyan bin Imran al-Burjumi, there is difference of opinion regarding his name, some say it is 'Hayyan' and some say it is 'Hayyan bin Imran al-Burjumi.'  

البيهقي:٢٠٠٧٦أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرٍ أَحْمَدُ بْنُ سَلْمَانَ الْفَقِيهُ ثنا جَعْفَرُ بْنُ أَبِي عُثْمَانَ الطَّيَالِسِيُّ ثنا مُحَمَّدُ بْنُ سِنَانٍ الْعَوَقِيُّ ثنا هَمَّامٌ عَنْ قَتَادَةَ ح وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَسَنِ الْقَاضِي وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ ثنا عَفَّانُ ثنا هَمَّامٌ ثنا قَتَادَةُ عَنِ الْحَسَنِ عَنْ هَيَّاجِ بْنِ عِمْرَانَ الْبُرْجُمِيِّ

أَنَّ غُلَامًا لِأَبِيهِ أَبَقَ فَجَعَلَ لِلَّهِ عَلَيْهِ لَئِنْ قَدِرَ عَلَيْهِ لَيَقْطَعَنَّ يَدَهُ فَلَمَّا قَدِرَ عَلَيْهِ بَعَثَنِي إِلَى عِمْرَانَ بْنِ حُصَيْنٍ ؓ فَسَأَلْتُهُ فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَحُثُّ فِي خُطْبَتِهِ عَلَى الصَّدَقَةِ وَيَنْهَى عَنِ الْمُثْلَةِ فَقَالَ قُلْ لِأَبِيكَ فَلْيُكَفِّرْ عَنْ يَمِينِهِ وَلْيَتَجَاوَزْ عَنْ غُلَامِهِ قَالَ وَبَعَثَنِي إِلَى سَمُرَةَ فَقَالَ سَمِعْتُ النَّبِيَّ ﷺ يَحُثُّ فِي خُطْبَتِهِ عَلَى الصَّدَقَةِ وَيَنْهَى عَنِ الْمُثْلَةِ فَقُلْ لِأَبِيكَ يُكَفِّرْ عَنْ يَمِينِهِ وَلْيَتَجَاوَزْ عَنْ غُلَامِهِ وَهَذَا إِسْنَادٌ مَوْصُولٌ إِلَّا أَنَّ الْأَمْرَ بِالتَّكْفِيرِ عَنْ يَمِينِهِ مَوْقُوفٌ فِيهِ عَلَى عِمْرَانَ وَسَمُرَةَ وَأَمَّا الْهَيَّاجُ بْنُ عِمْرَانَ فَإِنَّهُ مُخْتَلَفٌ فِي اسْمِهِ فَقِيلَ هَكَذَا وَقِيلَ حَيَّانُ بْنُ عِمْرَانَ الْبُرْجُمِيُّ