Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:16729Abū al-Ḥusayn b. al-Faḍl > ʿAbdullāh b. Jaʿfar > Yaʿqūb b. Sufyān > Zayd b. al-Mubārak al-Ṣanʿānī And ʿĪsá b. Muḥammad al-Marwazī > Muḥammad b. al-Ḥasan al-Ṣanʿānī > Sulaymān b. Wahb > al-Nuʿmān b. Buzruj > Kharaj

[Machine] A black liar came out, he was a man from the Bani Anas tribe, and he had two devils with him, one called "Sahiq" and the other called "Shaqiq". They would inform him of everything that happened among the people. So the black liar continued until he reached a village, where he mentioned a story about himself and his marriage to a woman from the Mudar tribe, and how she had given him intoxicating wine until he became drunk. Then he entered a feathered bed, but the bed overturned on him and he entered fire and smoke. The woman pointed them out to him, indicating that he was in the bed, and Fi'ruz attacked him with his head and beard, choking him and striking him with a dagger. Then Ibn Buzrug stabbed him, cutting him from his throat to his groin. They beheaded him and took the woman out with them, taking whatever they wanted from the household belongings. Then he mentioned another story, in which Fi'ruz came to Amir al-Mu'minin Umar bin al-Khattab, and he asked him how he killed the liar. Fi'ruz replied, "Allah killed him, O Amir al-Mu'minin." Umar said, "Yes, but tell me the story." So Fi'ruz returned to Yemen.  

البيهقي:١٦٧٢٩وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ أَخْبَرَنَا عَبْدُ اللهِ بْنُ جَعْفَرٍ ثَنَا يَعْقُوبُ بْنُ سُفْيَانَ ثَنَا زَيْدُ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ وَعِيسَى بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ قَالَا ثَنَا مُحَمَّدُ بْنُ الْحَسَنِ الصَّنْعَانِيُّ ثَنَا سُلَيْمَانُ بْنُ وَهْبٍ عَنِ النُّعْمَانِ بْنِ بُزْرُجٍ قَالَ

خَرَجَ أَسْوَدٌ الْكَذَّابُ وَكَانَ رَجُلًا مِنْ بَنِي عَنْسٍ وَكَانَ مَعَهُ شَيْطَانَانِ يُقَالُ لِأَحَدِهِمَا سَحِيقٌ وَالْآخَرُ شَقِيقٌ وَكَانَا يُخْبِرَانِهِ بِكُلِّ شَيْءٍ يَحْدُثُ مِنْ أَمْرِ النَّاسِ فَسَار الْأَسْوَدُ حَتَّى أَخَذَ ذَمَارَ فَذَكَرَ قِصَّةً فِي شَأْنِهِ وَتَزَوُّجِهِ بِالْمِرْزِبَانَةِ امْرَأَةِ بَاذَانَ وَأَنَّهَا سَقَتْهُ خَمْرًا صَرْفًا حَتَّى سَكِرَ فَدَخَلَ فِي فِرَاشِ بَاذَانَ كَانَ مِنْ رِيشٍ فَانْقَلَبَ عَلَيْهِ الْفِرَاشُ وَدَخَلَ فَيْرُوزٌ وَخُرَّزَاذُ بْنُ بُزْرُجٍ فَأَشَارَتْ إِلَيْهِمَا الْمَرْأَةُ أَنَّهُ فِي الْفِرَاشِ وَتَنَاوَلَ فَيْرُوزٌ بِرَأْسِهِ وَلِحْيَتِهِ فَعَصَرَ عُنُقَهُ فَدَقَّهَا وَطَعَنَهُ ابْنُ ُبُزْرُجٍ بِالْخَنْجَرِ فَشَقَّهُ مِنْ تَرْقُوَتِهِ إِلَى عَانَتِهِ ثُمَّ احْتَزَّ رَأْسَهُ وَخَرَجُوا وَأَخْرَجُوا الْمَرْأَةَ مَعَهُمْ وَمَا أَحَبُّوا مِنْ مَتَاعِ الْبَيْتِ ثُمَّ ذَكَرَ قِصَّةً أُخْرَى وَفِيهَا قَدُْومُ فَيْرُوزٍ عَلَى أَمِيرِ الْمُؤْمِنِينَ عُمَرَ بْنِ الْخَطَّابِ ؓ وَأَنَّهُ قَالَ لِفَيْرُوزٍ كَيْفَ قَتَلْتَ الْكَذَّابَ؟ قَالَ اللهُ قَتَلَهُ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ نَعَمْ وَلَكِنْ أَخْبِرْنِي فَقَصَّ عَلَيْهِ الْقِصَّةَ وَرَجَعَ فَيْرُوزٌ إِلَى الْيَمَنِ