Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
bayhaqi:16728 – Abū al-Ḥusayn b. al-Faḍl al-Qaṭṭān> ʿAbdullāh b. Jaʿfar > Yaʿqūb b. Sufyān > al-Ḥajjāj b. Abū Manīʿ from my father > al-Zuhrī > Lammā Āstakhlaf Allāh Abū Bakr ؓ Wārtad Man Ārtad from al-ʿArab

[Machine] To die before its owner, Talha was a strong warrior in battle. Talha killed Ukkasha ibn Mihsan and Ibn Aqram on that day. When the truth prevailed, Talha dismounted and embraced Islam. He then went to Umrah and rode among the people peacefully until he passed by Abu Bakr in Medina. He then headed to Mecca, completed his Umrah and Khaled ibn Walid went ahead of the Battle of Yamama until he reached a village belonging to the Banu Tamim, where Malik ibn Nuwaira was present, having gained the trust of his people. When the Prophet ﷺ passed away, Khaled held the charity and sent a military detachment to him. The narration mentioned the killing of Malik ibn Nuwaira. Khaled continued forward to the Battle of Yamama until he fought against Musaylimah the Liar and his supporters from the Banu Hanifa. Allah blessed Khaled, as many of the Muhajireen and Ansar were martyred, and Khaled defeated Musaylimah and his followers. On that day, a slave from the followers of Quraysh known as Wahshi also killed Musaylimah.  

البيهقي:١٦٧٢٨ – أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ بِبَغْدَادَ أَنْبَأَ عَبْدُ اللهِ بْنُ جَعْفَرٍ ثَنَا يَعْقُوبُ بْنُ سُفْيَانَ ثَنَا الْحَجَّاجُ بْنُ أَبِي مَنِيعٍ ثَنَا جَدِّي عَنِ الزُّهْرِيِّ قَالَ لَمَّا اسْتَخْلَفَ اللهُ أَبَا بَكْرٍ ؓ وَارْتَدَّ مَنِ ارْتَدَّ مِنَ الْعَرَبِ عَنِ الْإِسْلَامِ خَرَجَ أَبُو بَكْرٍ غَازِيًا حَتَّى إِذَا بَلَغَ نَقْعًا مِنْ نَحْوِ الْبَقِيعِ خَافَ عَلَى الْمَدِينَةِ فَرَجَعَ وَأَمَّرَ خَالِدَ بْنَ الْوَلِيدِ بْنِ الْمُغِيرَةِ سَيْفَ اللهِ وَنَدَبَ مَعَهُ النَّاسَ وَأَمَرَهُ أَنْ يَسِيرَ فِي ضَاحِيَةِ مُضَرَ فَيُقَاتِلَ مَنِ ارْتَدَّ مِنْهُمْ عَنِ الْإِسْلَامِ ثُمَّ يَسِيرَ إِلَى الْيَمَامَةِ فَيُقَاتِلَ مُسَيْلِمَةَ الْكَذَّابَ فَسَارَ خَالِدُ بْنُ الْوَلِيدِ فَقَاتَلَ طُلَيْحَةَ الْكَذَّابَ الْأَسَدِيَّ فَهَزَمَهُ اللهُ وَكَانَ قَدِ اتَّبَعَهُ عُيَيْنَةُ بْنُ حِصْنِ بْنِ حُذَيْفَةَ يَعْنِي الْفَزَارِيَّ فَلَمَّا رَأَى طُلَيْحَةُ كَثْرَةَ انْهِزَامِ أَصْحَابِهِ قَالَ وَيْلَكُمْ مَا يَهْزِمُكُمْ؟ قَالَ رَجُلٌ مِنْهُمْ وَأَنَا أُحَدِّثُكَ مَا يَهْزِمُنَا إِنَّهُ لَيْسَ مِنَّا رَجُلٌ إِلَّا وَهُوَ يُحِبُّ أَنْ يَمُوتَ صَاحِبُهُ قَبْلَهُ وَإِنَّا لَنَلْقَى قَوْمًا كُلُّهُمْ يُحِبُّ

أَنْ يَمُوتَ قَبْلَ صَاحِبِهِ وَكَانَ طُلَيْحَةُ شَدِيدَ الْبَأْسِ فِي الْقِتَالِ فَقَتَلَ طُلَيْحَةُ يَوْمَئِذٍ عُكَّاشَةَ بْنَ مِحْصَنٍ وَابْنَ أَقْرَمَ فَلَمَّا غَلَبَ الْحَقُّ طُلَيْحَةَ تَرَجَّلَ ثُمَّ أَسْلَمَ وَأَهَلَّ بِعُمْرَةٍ فَرَكِبَ يَسِيرُ فِي النَّاسِ آمِنًّا حَتَّى مَرَّ بِأَبِي بَكْرٍ ؓ بِالْمَدِينَةِ ثُمَّ نَفَذَ إِلَى مَكَّةَ فَقَضَى عُمْرَتَهُ وَمَضَى خَالِدُ بْنُ الْوَلِيدِ قِبَلَ الْيَمَامَةِ حَتَّى دَنَا مِنْ حَيٍّ مِنْ بَنِي تَمِيمٍ فِيهِمْ مَالِكُ بْنُ نُوَيْرَةَ وَكَانَ قَدْ صَدَّقَ قَوْمُهُ فَلَمَّا تُوُفِّيَ رَسُولُ اللهِ ﷺ أَمْسَكَ الصَّدَقَةَ فَبَعَثَ إِلَيْهِ خَالِدُ بْنُ الْوَلِيدِ ؓ سَرِيَّةً فَذَكَرَ الْحَدِيثَ فِي قَتْلِ مَالِكِ بْنِ نُوَيْرَةَ قَالَ وَمَضَى خَالِدٌ قِبَلَ الْيَمَامَةِ حَتَّى قَاتَلَ مُسَيْلِمَةَ الْكَذَّابَ وَمَنْ مَعَهُ مِنْ بَنِي حَنِيفَةَ فَاسْتَشْهَدَ اللهُ مِنْ أَصْحَابِ خَالِدٍ أُنَاسًا كَثِيرًا مِنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ وَهَزَمَ اللهُ مُسَيْلِمَةَ وَمَنْ مَعَهُ وَقَتَلَ مُسَيْلِمَةَ يَوْمَئِذٍ مَوْلًى مِنْ مَوَالِي قُرَيْشٍ يُقَالُ لَهُ وَحْشِيُّ