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bayhaqi:16451Abū ʿAbd al-Raḥman al-Sulamī And ʾAbū Bakr b. al-Ḥārith al-Faqīh > ʿAlī b. ʿUmar al-Ḥāfiẓ > Muḥammad b. al-Qāsim b. Zakariyyā > Hishām b. Yūnus > Muḥammad b. Yaʿlá > ʿUmar b. Ṣubḥ > Muqātil b. Ḥayyān > Ṣafwān b. Sulaym > Saʿīd b. al-Musayyib > Lammā Ḥaj

[Machine] He said, when Umar performed his last Hajj which he had not performed before, a Muslim man was killed by the Banu Wadi'ah. Umar sent for them after completing his rituals and said to them, "Do you know who killed this man?" The people said, "No." So he extracted fifty elders from among them and took them to the valley of Haateem and made them swear by the Lord of this Sacred House, the Lord of this Sacred Land, and the Lord of this Sacred Month, that they did not kill him and did not know who killed him. So they swore this oath. After they had sworn, Umar said, "Pay a severe blood money equivalent to the teeth of camels or the dinars and dirhams, a blood money and a third." A man among them known as Sinan said, "O Amir al-Mu'minin, will you not compensate me from my wealth?" Umar said, "No, I have judged upon you by the judgement of your Prophet." So they took his blood money in dinars and a third. Ali bin Subh said, "It is left without narration." The scholar, may Allah have mercy upon him, said, "Its authentication to the Prophet ﷺ is weak and it has been abandoned in its narration by those who agreed upon abandoning it." Al-Shafi'i said, "The one with continuous narration should be given priority over the one with disconnected narration." Al-Ansariyyun are more knowledgeable about the hadith of their companion than others. Al-Shafi'i also said that it is narrated from Umar that he initially pointed the blame at them and then later retracted the oaths from the accusers.  

البيهقي:١٦٤٥١وَأَمَّا الْحَدِيثُ الَّذِي أَخْبَرَنِي أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَأَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ قَالَا أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا مُحَمَّدُ بْنُ الْقَاسِمِ بْنِ زَكَرِيَّا ثنا هِشَامُ بْنُ يُونُسَ ثنا مُحَمَّدُ بْنُ يَعْلَى عَنْ عُمَرَ بْنِ صُبْحٍ عَنْ مُقَاتِلِ بْنِ حَيَّانَ عَنْ صَفْوَانَ بْنِ سُلَيْمٍ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ

أَنَّهُ قَالَ لَمَّا حَجَّ عُمَرُ ؓ حَجَّتَهُ الْأَخِيرَةَ الَّتِي لَمْ يَحُجَّ غَيْرَهَا غُودِرَ رَجُلٌ مِنَ الْمُسْلِمِينَ قَتِيلًا بِبَنِي وَادِعَةَ فَبَعَثَ إِلَيْهِمْ عُمَرُ وَذَلِكَ بَعْدَمَا قَضَى النُّسُكَ وَقَالَ لَهُمْ هَلْ عَلِمْتُمْ لِهَذَا الْقَتِيلِ قَاتِلًا مِنْكُمْ؟ قَالَ الْقَوْمُ لَا فَاسْتَخْرَجَ مِنْهُمْ خَمْسِينَ شَيْخًا فَأَدْخَلَهُمُ الْحَطِيمَ فَاسْتَحْلَفَهُمْ بِاللهِ رَبِّ هَذَا الْبَيْتِ الْحَرَامِ وَرَبِّ هَذَا الْبَلَدِ الْحَرَامِ وَرَبِّ هَذَا الشَّهْرِ الْحَرَامِ إِنَّكُمْ لَمْ تَقْتُلُوهُ وَلَا عَلِمْتُمْ لَهُ قَاتِلًا فَحَلَفُوا بِذَلِكَ فَلَمَّا حَلَفُوا قَالَ أَدُّوا دِيَةً مُغَلَّظَةً فِي أَسْنَانِ الْإِبِلِ أَوْ مِنَ الدَّنَانِيرِ وَالدَّرَاهِمِ دِيَةً وَثُلُثًا فَقَالَ رَجُلٌ مِنْهُمْ يُقَالُ لَهُ سِنَانُ يَا أَمِيرَ الْمُؤْمِنِينَ أَمَا تَجْزِينِي يَمِينِي مِنْ مَالِي؟ قَالَ لَا إِنَّمَا قَضَيْتُ عَلَيْكُمْ بِقَضَاءِ نَبِيِّكُمْ فَأَخَذُوا دِيَتَهُ دَنَانِيرَ دِيَةً وَثُلُثَ دِيَةٍ قَالَ عَلِيٌّ عُمَرُ بْنُ صُبْحٍ مَتْرُوكُ الْحَدِيثِ قَالَ الشَّيْخُ رَحِمَهُ اللهُ رَفْعُهُ إِلَى النَّبِيِّ ﷺ مُنْكَرٌ وَهُوَ مَعَ انْقِطَاعِهِ فِي رِوَايَةِ مَنْ أَجْمَعُوا عَلَى تَرْكِهِ قَالَ الشَّافِعِيُّ وَالْمُتَّصِلُ أَوْلَى أَنْ يُؤْخَذَ بِهِ مِنَ الْمُنْقَطِعِ وَالْأَنْصَارِيُّونَ أَعْلَمُ بِحَدِيثِ صَاحِبِهِمْ مِنْ غَيْرِهِمْ قَالَ الشَّافِعِيُّ وَيُرْوَى عَنْ عُمَرَ ؓ أَنَّهُ بَدَأَ الْمُدَّعَى عَلَيْهِمْ ثُمَّ رَدَّ الْأَيْمَانَ عَلَى الْمُدَّعِينَ  


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suyuti:2-1369bSʿyd b. al-Msyb > Lmmā Ḥaj ʿMr
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السيوطي:٢-١٣٦٩b

"عَنْ سعيد بن المسيب، قال: لمَّا حَجَّ عمر حَجتَهُ الأخيرةَ وجدَ رجلًا من المسلمين قتيلًا بفناء ببنى وادعة، فقال لهم: هل علمتم لهذا القتيل قاتِلًا مِنكُمْ؟ قالوا: لا، فاستخرجَ منهم خمسين شيخًا فأدخلَهم الحطيم، فاسْتَحْلَفَهُمْ باللَّهِ ربِّ هذا البيت الحرام، وربِّ هذا البلد الحرام، ورَبِّ هذا الشَّهر الحرام، أَنكُمْ لم تقتلوه ولا علمتم له قاتلًا، فحلفوا بذلك، فلما حلفوا، قال: أَدُّوا دِيَتَهُ مغلظة، فقال رجُلٌ منهم: يا أمير المؤمنين، أَمَا يُجْزِينِى يمينِى من مالى؟ قال: لا، إنما قضيتُ عليكم بقضاءِ نبيكم ﷺ ".  

[قط] الدارقطنى في السنن [ق] البيهقى في السنن وقال: رفعه إلى النبى ﷺ منكر، وفيه "عمر بن صبح" أجمعوا على تركه