Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:14889Abū al-Ḥusayn b. al-Faḍl al-Qaṭṭān> ʿAbdullāh b. Jaʿfar b. Durustawayh > Yaʿqūb b. Sufyān > Abū Ṣāliḥ ʿAbdullāh b. Ṣāliḥ > al-Layth > Ibn al-Hād > al-Mundhir b. ʿAlī b. Abū al-Ḥakam

[Machine] The boy is divorced if I were to marry her until I eat the entire date pit, and the date pit is the male date palm fruit. Then they regretted what had happened, so Al-Mundhir said, "I will come to you with an explanation of that." So I went to Sa'id ibn al-Musayyib and said to him: "A man from my family proposed to his cousin, and they disagreed about some matter." He said: "She is divorced if he marries her until he eats the entire date pit." Ibn al-Musayyib said: "He has no obligation if he divorces what he does not possess." Then I asked 'Urwah ibn Zubayr about that, and he said: "He has no obligation if he divorces what he does not possess." Then I asked Abu Salamah ibn 'Abd al-Rahman, and he said: "He has no obligation if he divorces what he does not possess." Then I asked Abu Bakr ibn 'Abd al-Rahman ibn al-Harith ibn Hisham about it, and he said: "He has no obligation if he divorces what he does not possess." Then I asked 'Ubaydullah ibn 'Abdullah ibn 'Utbah ibn Mas'ud about it, and he said: "He has no obligation if he divorces what he does not possess." Then I asked 'Umar ibn 'Abd al-'Aziz, and he said: "Did you ask anyone else?" I said: "Yes." So he named them and said: "Then I returned to the people and told them what I had asked about."  

البيهقي:١٤٨٨٩أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ بِبَغْدَادَ أنا عَبْدُ اللهِ بْنُ جَعْفَرِ بْنِ دُرُسْتَوَيْهِ نا يَعْقُوبُ بْنُ سُفْيَانَ نا أَبُو صَالِحٍ عَبْدُ اللهِ بْنُ صَالِحٍ حَدَّثَنِي اللَّيْثُ حَدَّثَنِي ابْنُ الْهَادِ عَنِ الْمُنْذِرِ بْنِ عَلِيِّ بْنِ أَبِي الْحَكَمِ أَنَّ ابْنَ أَخِيهِ خَطَبَ ابْنَةَ عَمٍّ لَهُ فَتَشَاجَرَا فِي بَعْضِ الْأَمْرِ فَقَالَ

الْفَتَى هِيَ طَالِقٌ إِنْ نَكَحْتُهَا حَتَّى آكُلَ الْغَضِيضَ وَالْغَضِيضُ طَلْعُ النَّخْلِ الذَّكَرِ ثُمَّ نَدِمُوا عَلَى مَا كَانَ مِنَ الْأَمْرِ فَقَالَ الْمُنْذِرُ أَنَا آتِيكُمْ مِنْ ذَلِكَ بِالْبَيَانِ قَالَ فَانْطَلَقْتُ إِلَى سَعِيدِ بْنِ الْمُسَيِّبِ فَقُلْتُ لَهُ إِنَّ رَجُلًا مِنْ أَهْلِي خَطَبَ ابْنَةَ عَمٍّ لَهُ فَشَجَرَ بَيْنَهُمْ بَعْضُ الْأَمْرِ فَقَالَ هِيَ طَالِقٌ إِنْ نَكَحْتُهَا حَتَّى آكُلَ الْغَضِيضَ قَالَ ابْنُ الْمُسَيِّبِ لَيْسَ عَلَيْهِ شَيْءٌ طَلَّقَ مَا لَا يَمْلِكُ ثُمَّ إِنِّي سَأَلْتُ عُرْوَةَ بْنَ الزُّبَيْرِ عَنْ ذَلِكَ فَقَالَ لَيْسَ عَلَيْهِ شَيْءٌ طَلَّقَ مَا لَا يَمْلِكُ ثُمَّ سَأَلْتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ فَقَالَ لَيْسَ عَلَيْهِ شَيْءٌ طَلَّقَ مَا لَا يَمْلِكُ ثُمَّ سَأَلْتُ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ عَنْ ذَلِكَ فَقَالَ لَيْسَ عَلَيْهِ شَيْءٌ طَلَّقَ مَا لَمْ يَمْلِكُ ثُمَّ سَأَلْتُ عُبَيْدَ اللهِ بْنَ عَبْدِ اللهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ عَنْ ذَلِكَ فَقَالَ لَيْسَ عَلَيْهِ شَيْءٌ طَلَّقَ مَا لَا يَمْلِكُ ثُمَّ سَأَلْتُ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ فَقَالَ هَلْ سَأَلْتَ أَحَدًا قَالَ قُلْتُ نَعَمْ فَسَمَّاهُمْ قَالَ ثُمَّ رَجَعْتُ إِلَى الْقَوْمِ فَأَخْبَرْتُهُمْ بِمَا سَأَلْتُ عَنْهُ