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bayhaqi:1366Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > al-Ḥasan b. ʿAlī b. ʿAffān > Ibn Numayr > al-Aʿmash > Abū Ẓabyān > Raʾayt

[Machine] So he told me, and I saw Abu Dhabian standing in the mosque, so I said, "This is Abu Dhabian." I went to him and asked him about the hadith and what is known about Ali, that he washed his feet when performing ablution like the Prophet ﷺ, and that he did not differ from the Prophet ﷺ. As for wiping over the sandals, it is included in washing the feet with the sandals, and wiping over the sandals is permissible for those who cover their feet with socks, as they are not considered the place of washing. He said, "The basic ruling is that washing the feet is obligatory except for what has been specifically mentioned in the established Sunnah or agreed upon without any difference of opinion. Wiping over the sandals or socks is not the same, and Allah knows best."  

البيهقي:١٣٦٦وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا الْحَسَنُ بْنُ عَلِيِّ بْنِ عَفَّانَ ثنا ابْنُ نُمَيْرٍ عَنِ الْأَعْمَشِ عَنْ أَبِي ظَبْيَانَ قَالَ رَأَيْتُ عَلِيَّ بْنَ أَبِي طَالِبٍ بِالرَّحْبَةِ بَالَ قَائِمًا حَتَّى أَدْعَى فَأُتِيَ بِكُوزٍ مِنْ مَاءٍ فَغَسَلَ يَدَيْهِ وَاسْتَنْشَقَ وَتَمَضْمَضَ وَغَسَلَ وَجْهَهُ وَذِرَاعَيْهِ وَمَسَحَ بِرَأْسِهِ ثُمَّ أَخَذَ كَفًّا مِنْ مَاءٍ فَوَضَعَهُ عَلَى رَأْسِهِ حَتَّى رَأَيْتُ الْمَاءَ يَنْحَدِرُ عَلَى لِحْيَتِهِ ثُمَّ مَسَحَ عَلَى نَعْلَيْهِ ثُمَّ أُقِيمَتِ الصَّلَاةُ فَخَلَعَ نَعْلَيْهِ ثُمَّ تَقَدَّمَ فَأَمَّ النَّاسَ قَالَ ابْنُ نُمَيْرٍ قَالَ الْأَعْمَشُ فَحَدَّثْتُ إِبْرَاهِيمَ قَالَ إِذَا رَأَيْتَ أَبَا ظَبْيَانَ

فَأَخْبَرْنِي فَرَأَيْتُ أَبَا ظَبْيَانَ قَائِمًا فِي الْكُنَاسَةِ فَقُلْتُ هَذَا أَبُو ظَبْيَانَ فَأَتَاهُ فَسَأَلَهُ عَنِ الْحَدِيثِ وَالْمَشْهُورُ عَنْ عَلِيٍّ ؓ أَنَّهُ غَسَلَ رِجْلَيْهِ حِينَ وَصَفَ وُضُوءَ رَسُولِ اللهِ ﷺ وَهُوَ لَا يُخَالِفُ النَّبِيَّ ﷺ فَأَمَّا مَسْحُهُ عَلَى النَّعْلَيْنِ فَهُوَ مَحْمُولٌ عَلَى غَسْلِ الرِّجْلَيْنِ فِي النَّعْلَيْنِ وَالْمَسْحِ عَلَى النَّعْلَيْنِ لِأَنَّ الْمَسْحَ رُخْصَةٌ لِمَنْ تَغَطَّتْ رِجْلَاهُ بِالْخُفَّيْنِ فَلَا يُعَدَّانِهَا مَوْضِعَهَا قَالَ وَالْأَصْلُ وُجُوبُ غَسْلِ الرِّجْلَيْنِ إِلَّا مَا خَصَّتْهُ سُنَّةٌ ثَابِتَةٌ أَوْ إِجْمَاعٌ لَا يُخْتَلَفُ فِيهِ وَلَيْسَ عَلَى الْمَسْحِ عَلَى النَّعْلَيْنِ وَلَا عَلَى الْجَوْرَبَيْنِ وَاحِدٌ مِنْهُمَا وَاللهُ أَعْلَمُ