Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
bayhaqi:1323 – ʿUmar b. ʿAbd al-ʿAzīz > ʿAlī b. al-Faḍl al-Khuzāʿī > Abū Shuʿayb > ʿAlī b. ʿAbdullāh > ʿAbd al-Raḥman b. Mahdī > Sufyān b. Saʿīd > Salamah b. Kuhayl > Ibrāhīm al-Taymī > al-Ḥārith b. Sūwayd > ʿAbdullāh > Yamsaḥ al-Musāfir Thalāth

[Machine] From Ibrahim Al-Taymi, he disagreed with all of them.

البيهقي:١٣٢٣ – أَخْبَرَنَاهُ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ أنا عَلِيُّ بْنُ الْفَضْلِ الْخُزَاعِيُّ أنا أَبُو شُعَيْبٍ ثنا عَلِيُّ بْنُ عَبْدِ اللهِ ثنا عَبْدُ الرَّحْمَنِ بْنِ مَهْدِيٍّ عَنْ سُفْيَانَ بْنِ سَعِيدٍ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ عَنْ إِبْرَاهِيمَ التَّيْمِيِّ عَنِ الْحَارِثِ بْنِ سُوَيْدٍ عَنْ عَبْدِ اللهِ قَالَ يَمْسَحُ الْمُسَافِرُ ثَلَاثًا قَالَ وَقَالَ الْحَارِثُ مَا أَخْلَعُ خُفِّي حَتَّى آتِي فِرَاشِي وَرَوَاهُ يَزِيدُ بْنُ أَبِي زِيَادٍ

عَنْ إِبْرَاهِيمَ التَّيْمِيِّ فَخَالَفَهُمْ جَمِيعًا

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bayhaqi:1324 – Abū Naṣr ʿUmar b. ʿAbd al-ʿAzīz b. Qatādah > ʿAlī b. al-Faḍl > Abū Shuʿayb > ʿAlī b. ʿAbdullāh > Jarīr b. ʿAbd al-Ḥamīd > Yazīd b. Abū Ziyād > Ibrāhīm al-Taymī > al-Ḥārith b. Sūwayd > ʿUmar > Yamsaḥ al-Musāfir > al-Khuffayn Thalāth And Rawāh Ibrāhīm al-Nakhaʿī > Abū ʿAbdullāh al-Jadalī Dūn al-Ziyādah al--Atī Rawāhā Manṣūr Wasaʿīd b. Masrūq

I asked the Messenger of Allah ﷺ about kalalah and he said: “The verse that was revealed in summer is sufficient for you.ʿ He said: Had I asked the Messenger of Allah ﷺ about it, that would have been dearer to me than having red camels. (Using translation from Aḥmad 262)

البيهقي:١٣٢٤ – أَخْبَرَنَاهُ أَبُو نَصْرٍ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بْنِ قَتَادَةَ ثنا عَلِيُّ بْنُ الْفَضْلِ أنبأ أَبُو شُعَيْبٍ ثنا عَلِيُّ بْنُ عَبْدِ اللهِ ثنا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ إِبْرَاهِيمَ التَّيْمِيِّ عَنِ الْحَارِثِ بْنِ سُوَيْدٍ عَنْ عُمَرَ قَالَ يَمْسَحُ الْمُسَافِرُ عَلَى الْخُفَّيْنِ ثَلَاثًا وَرَوَاهُ إِبْرَاهِيمُ النَّخَعِيُّ عَنْ أَبِي عَبْدِ اللهِ الْجَدَلِيِّ دُونَ الزِّيَادَةِ الَّتِي رَوَاهَا مَنْصُورٌ وَسَعِيدُ بْنُ مَسْرُوقٍ

عَنْ إِبْرَاهِيمَ التَّيْمِيِّ