[Machine] He heard Ibn al-Hanzaliyyah al-Ansari, the companion of the Messenger of Allah ﷺ , saying that Abu al-Hasan Ali ibn Ahmad ibn Abdan informed him, and the wording is his, that Ahmad ibn Ubayd al-Saffar narrated to him, who narrated from Abu Shu'aib al-Harani, who narrated from al-Nufayliyy, who narrated from Miskin ibn Bukayr, who narrated from Muhammad ibn Muhajir, from Rabi'ah ibn Yazid, from Abu Kabsha al-Saluli. Sahl ibn al-Hanzaliyyah said, "Uyaynah ibn Hisn and al-Aqr ibn Habis came to the Messenger of Allah ﷺ and asked him for something. He ordered them to be given what they had asked for. He also ordered Mu'awiyah to write for them what they had asked for. As for al-Aqr, he wrapped his letter in his turban and left. Uyaynah took his letter and went to the Prophet ﷺ . He said, 'O Muhammad, I am carrying a letter to my people. I do not know what is in it, like a sealed document.' The Prophet ﷺ took it from him and looked at it. He said, 'What I ordered for you has been written therein.' He then mentioned the hadith and said, 'Whoever asks for something and he is wealthy, he is only increasing from the Fire.' They said, 'O Messenger of Allah, what kind of wealth is it that does not require asking?' He said, 'To have satiety for a day and night, or a night and day, without needing to ask for anything.' None of these hadiths differ, as if the Prophet ﷺ knew what would make each of them wealthy, so he made their wealth with it. This is because people differ in their sufficiency, so some are enriched with fifty dirhams, while others have income that provides them with what they need for every day's food and dinner, and they have no dependents, so they are self-sufficient with it."  

أَنَّهُ سَمِعَ ابْنَ الْحَنْظَلِيَّةِ الْأَنْصَارِيَّ صَاحِبَ رَسُولِ اللهِ ﷺ يَقُولُ ح وَأنبأ أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ وَاللَّفْظُ لَهُ ثنا أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثنا أَبُو شُعَيْبٍ الْحَرَّانِيُّ ثنا النُّفَيْلِيُّ ثنا مِسْكِينُ بْنُ بُكَيْرٍ ثنا مُحَمَّدُ بْنُ مُهَاجِرٍ عَنْ رَبِيعَةَ بْنَ يَزِيدَ عَنْ أَبِي كَبْشَةَ السَّلُولِيِّ ثنا سَهْلُ ابْنُ الْحَنْظَلِيَّةِ قَالَ قَدِمَ عَلَى رَسُولِ اللهِ ﷺ عُيَيْنَةُ بْنُ حِصْنٍ وَالْأَقْرَعُ بْنُ حَابِسٍ فَسَأَلَاهُ فَأَمَرَ لَهُمَا بِمَا سَأَلَا وَأَمَرَ مُعَاوِيَةَ أَنْ يَكْتُبَ لَهُمَا بِمَا سَأَلَا قَالَ فَأَمَّا الْأَقْرَعُ فَلَفَّ كِتَابَهُ فِي عِمَامَتِهِ وَانْطَلَقَ وَأَمَّا عُيَيْنَةُ فَأَخَذَ كِتَابَهُ فَأَتَى النَّبِيَّ ﷺ فَقَالَ يَا مُحَمَّدُ تَرَى إِنِّي حَامِلٌ إِلَى قَوْمِي كِتَابًا لَا أَدْرِي مَا فِيهِ كَصَحِيفَةِ الْمُلْتَمِسِ قَالَ فَأَخَذَهُ النَّبِيُّ ﷺ فَنَظَرَ فِيهِ فَقَالَ قَدْ كُتِبَ لَكَ بِالَّذِي أَمَرْتُ لَكَ بِهِ فَذَكَرَ الْحَدِيثَ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ مَنْ سَأَلَ مَسْأَلَةً وَهُوَ مِنْهَا غَنِيٌّ فَإِنَّمَا يَسْتَكْثِرُ مِنَ النَّارِ قَالُوا يَا رَسُولَ اللهِ وَمَا الْغِنَى الَّذِي لَا يَنْبَغِي مَعَهُ الْمَسْأَلَةُ؟ قَالَ أَنْ يَكُونَ لَهُ شِبَعُ يَوْمٍ وَلَيْلَةٍ أَوْ لَيْلَةٍ وَيَوْمٍ وَلَيْسَ شَيْءٌ مِنْ هَذِهِ الْأَحَادِيثِ بِمُخْتَلِفٍ فَكَأَنَّ النَّبِيَّ ﷺ عَلِمَ مَا يُغْنِي كُلَّ وَاحِدٍ مِنْهُمْ فَجَعَلَ غِنَاهُ بِهِ وَذَلِكَ لِأَنَّ النَّاسَ يَخْتَلِفُونَ فِي قَدْرِ كِفَايَاتِهِمْ فَمِنْهُمْ مَنْ يُغْنِيهِ خَمْسُونَ دِرْهَمًا لَا يُغْنِيهِ أَقَلُّ مِنْهَا وَمِنْهُمْ مَنْ لَهُ كَسْبٌ يُدِرُّ عَلَيْهِ كُلَّ يَوْمٍ مَا يُغَدِّيهِ وَيُعَشِّيهِ وَلَا عِيَالَ لَهُ فَهُوَ مُسْتَغْنٍ بِهِ