Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:12558Abū ʿAbdullāh al-Ḥāfiẓ And ʾAbū Saʿīd b. Abū ʿAmr > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > ʿAbd al-Malik b. ʿAbd al-Ḥamīd al-Maymūnī > Rawḥ > Ibn Jurayj > Ibn Abū Mulaykah > Asmāʾ b. ʿAbd al-Raḥman b. Abū Bakr / Wa-al-Qāsim b. Muḥammad > ʿAbdullāh b. ʿAbd al-Raḥman b. Abū Bakr Qasam Mīrāth Abīh ʿAbd al-Raḥman Waʿāʾishah Ḥayyah

[Machine] So he did not leave any poor person or relative in the house without giving them from the inheritance of his father. He recited the verse: "And when the relatives and orphans and the needy attend the division of the inheritance, provide for them from it." The verse was completed. Al-Qasim said, "I mentioned that to Ibn Abbas, and he said, 'That does not apply to him, it is only in the will. This verse is about the will, the deceased person wants to make a will.' In another narration from a group, from Dawud ibn Abi Hind, from Sa'id ibn al-Musayyib, 'When the division comes.' In another narration, he said, 'That is from the third when it comes to the will.' And in another narration, he said, 'When the deceased person dies, the inheritance is obligatory for his family.'"  

البيهقي:١٢٥٥٨أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا عَبْدُ الْمَلِكِ بْنُ عَبْدِ الْحَمِيدِ الْمَيْمُونِيُّ ثنا رَوْحٌ ثنا ابْنُ جُرَيْجٍ أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ أَنَّ أَسْمَاءَ بِنْتَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ يَعْنِي وَالْقَاسِمَ بْنَ مُحَمَّدٍ أَخْبَرَاهُ أَنَّ عَبْدَ اللهِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ قَسَمَ مِيرَاثَ أَبِيهِ عَبْدِ الرَّحْمَنِ وَعَائِشَةُ حَيَّةٌ قَالَ

فَلَمْ يَدَعْ فِي الدَّارِ مِسْكِينًا وَلَا ذَا قَرَابَةٍ إِلَّا أَعْطَاهُمْ مِنْ مِيرَاثِ أَبِيهِ قَالَ وَتَلَا {وَإِذَا حَضَرَ الْقِسْمَةَ أُولُو الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينُ فَارْزُقُوهُمْ مِنْهُ} تَمَامَ الْآيَةِ قَالَ الْقَاسِمُ فَذَكَرْتُ ذَلِكَ لِابْنِ عَبَّاسٍ فَقَالَ مَا أَصَابَ لَيْسَ ذَلِكَ لَهُ إِنَّمَا ذَلِكَ فِي الْوَصِيَّةِ وَإِنَّمَا هَذِهِ الْآيَةُ فِي الْوَصِيَّةِ يُرِيدُ الْمَيِّتَ أَنْ يُوصِيَ وَفِي رِوَايَةِ جَمَاعَةٍ عَنْ دَاوُدَ بْنِ أَبِي هِنْدَ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ {إِذَا حَضَرَ الْقِسْمَةَ} [النساء 8] فِي رِوَايَةٍ قَالَ قِسْمَةَ الثُّلُثِ وَفِي رِوَايَةٍ قَالَ ذَاكَ مِنَ الثُّلُثِ عِنْدَ الْوَصِيَّةِ وَفِي رِوَايَةٍ قَالَ إِذَا مَاتَ الْمَيِّتُ فَقَدْ وَجَبَ الْمِيرَاثُ لِأَهْلِهِ