Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
bayhaqi:11679 – Abū al-Fatḥ al-Faqīh > ʿAbd al-Raḥman al-Shurayḥī > Abū al-Qāsim al-Baghawī > ʿAlī b. al-Jaʿd > Shuʿbah > Saʾalt Muʿāwiyah b. Qurrah > Ajr al-Muʿallim > Ará Lah Ajr > Shuʿbah And Saʾalt al-Ḥakam > Lam Asmaʿ Aḥad Yakrahuh

[Machine] About Ata and Abu Qilabah, they did not consider teaching boys for payment to be a sin. And about Al-Hasan, may Allah have mercy on him, he said, "When a teacher cuts off (teaches) and does not make things right, it is written among the wrongdoers."  

البيهقي:١١٦٧٩ – أَخْبَرَنَا أَبُو الْفَتْحِ الْفَقِيهُ ثنا عَبْدُ الرَّحْمَنِ الشُّرَيْحِيُّ ثنا أَبُو الْقَاسِمِ الْبَغَوِيُّ ثنا عَلِيُّ بْنُ الْجَعْدِ ثنا شُعْبَةُ قَالَ سَأَلْتُ مُعَاوِيَةَ بْنَ قُرَّةَ عَنْ أَجْرِ الْمُعَلِّمِ قَالَ أَرَى لَهُ أَجْرًا قَالَ شُعْبَةُ وَسَأَلْتُ الْحَكَمَ فَقَالَ لَمْ أَسْمَعْ أَحَدًا يَكْرَهُهُ قَالَ الْبُخَارِيُّ فِي التَّرْجَمَةِ وَقَالَ الْحَكَمُ لَمْ أَسْمَعْ أَحَدًا كَرِهَ أَجْرَ الْمُعَلِّمِ قَالَ وَلَمْ يَرَ ابْنُ سِيرِينَ بِأَجْرِ الْمُعَلِّمِ بَأْسًا قَالَ الشَّيْخُ وَرُوِّينَا

عَنْ عَطَاءٍ وَأَبِي قِلَابَةَ أَنَّهُمَا كَانَا لَا يَرَيَانِ بِتَعْلِيمِ الْغِلْمَانِ بِالْأَجْرِ بَأْسًا وَعَنِ الْحَسَنِ رَحِمَهُ اللهُ قَالَ إِذَا قَاطَعَ الْمُعَلِّمُ وَلَمْ يَعْدِلْ كُتِبَ مِنَ الظَّلَمَةِ