Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:11529Abū al-Ḥasan ʿAlī b. Muḥammad b. Yūsuf al-Raffāʾ > Abū ʿAmr ʿUthmān b. Muḥammad b. Bishr > Ismāʿīl b. Isḥāq al-Qāḍī > Ismāʿīl b. Abū Ūways And ʿĪsá b. Mīnāʾ > ʿAbd al-Raḥman b. Abū al-Zinād from his father

[Machine] About the jurists from the people of Al-Madina, they used to consider in every Livestock, whether the value of the Livestock is intact or injured, and anything that the Livestock is inflicted with is treated accordingly. Isa ibn Minaa said, as for the wounds of a slave, they consider the wounds of a slave to be valued according to the value of the slave on the day he was injured, just as the wounds of a free person are valued according to his blood money.  

البيهقي:١١٥٢٩أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ يُوسُفَ الرَّفَّاءُ أنبأ أَبُو عَمْرٍو عُثْمَانُ بْنُ مُحَمَّدِ بْنِ بِشْرٍ ثنا إِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِي ثنا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ وَعِيسَى بْنُ مِينَاءٍ قَالَا ثنا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ عَنْ أَبِيهِ

عَنِ الْفُقَهَاءِ مِنْ أَهْلِ الْمَدِينَةِ أَنَّهُمْ كَانُوا يَجْعَلُونَ فِي كُلِّ بَهِيمَةٍ أُصِيبَتْ مَا بَيْنَ قِيمَةِ الْبَهِيمَةِ صَحِيحَةِ الْعَيْنِ وَمُصَابَةِ الْعَيْنِ وَكُلُّ مَا أُصِيبَ مِنَ الْبَهِيمَةِ فَعَلَى قَدْرِ ذَلِكَ قَالَ عِيسَى بْنُ مِينَاءٍ فَأَمَّا جِرَاحُ الْعَبْدِ فَإِنَّهُمْ يَجْعَلُونَ جِرَاحَ الْعَبْدِ تَجْرِي جِرَاحُهُ كُلُّهَا فِي قِيمَتِهِ يَوْمَ يُصَابُ كَمَا تَجْرِي جِرَاحُ الْحُرِّ فِي دِيَتِهِ