Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
bayhaqi:10291 – [Chain 1] Abū Muḥammad ʿAbdullāh b. Yūsuf al-Aṣbahānī > Abū Saʿīd Aḥmad b. Muḥammad b. Ziyād al-Baṣrī Bimakkah > ʿAbd al-Raḥman b. Muḥammad b. Manṣūr al-Ḥārithī > Yaḥyá b. Saʿīd al-Qaṭṭān > ʿUbaydullāh b. ʿUmar [Chain 2] Abū ʿAbdullāh al-Ḥāfiẓ And ʾAbū ʿUthmān Saʿīd b. Muḥammad b. Muḥammad b. ʿAbdān Waʾabū Muḥammad ʿAbd al-Raḥman b. Abū Ḥāmid al-Muqriʾ Waʾabū Naṣr Aḥmad b. ʿAlī al-Fāmī Waʾabū Isḥāq Ibrāhīm b. Muḥammad b. ʿAlī b. Muʿāwiyah > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > al-Ḥasan b. ʿAlī b. ʿAffān > Muḥammad b. ʿUbayd > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

[Machine] That the Messenger of Allah ﷺ used to come to Quba walking and riding, and in the narration of Yahya, both walking and riding.  

البيهقي:١٠٢٩١ – أَخْبَرَنَا أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يُوسُفَ الْأَصْبَهَانِيُّ أنا أَبُو سَعِيدٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ زِيَادٍ الْبَصْرِيُّ بِمَكَّةَ ثنا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ مَنْصُورٍ الْحَارِثِيُّ ثنا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ ثنا عُبَيْدُ اللهِ بْنُ عُمَرَ ح وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو عُثْمَانَ سَعِيدُ بْنُ مُحَمَّدِ بْنِ مُحَمَّدِ بْنِ عَبْدَانَ وَأَبُو مُحَمَّدٍ عَبْدُ الرَّحْمَنِ بْنُ أَبِي حَامِدٍ الْمُقْرِئُ وَأَبُو نَصْرٍ أَحْمَدُ بْنُ عَلِيٍّ الْفَامِيُّ وَأَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ عَلِيِّ بْنِ مُعَاوِيَةَ قَالُوا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا الْحَسَنُ بْنُ عَلِيِّ بْنِ عَفَّانَ ثنا مُحَمَّدُ بْنُ عُبَيْدٍ عَنْ عُبَيْدِ اللهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَأْتِي قُبَاءَ مَاشِيًا وَرَاكِبًا وَفِي حَدِيثِ يَحْيَى رَاكِبًا وَمَاشِيًا  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ مُسَدَّدٍ عَنْ يَحْيَى وَرَوَاهُ مُسْلِمٌ عَنْ أَبِي مُوسَى عَنْ يَحْيَى

See similar narrations below:

Collected by Mālik
malik:9-79 – Mālik > Nāfiʿ > ʿAbdullāh b. ʿUmar

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that when the Messenger of Allah ﷺ used to go to Quba (to pray), he would walk as well as ride.  

مالك:٩-٧٩ – وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَأْتِي قُبَاءً رَاكِبًا وَمَاشِيًا