Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:5374Yaʿqūb from my father > Ibn Isḥāq > Nāfiʿ a freed slave of ʿAbdullāh b. ʿUmar > ʿAbdullāh b. ʿUmar

[Machine] The Messenger of Allah ﷺ gave Umar ibn al-Khattab a slave girl from the captives of Hawazin, and he gifted her to me. So I sent her to my brothers from the Banu Jumah tribe so that they could prepare her for me until I perform the pilgrimage and then I join them. I intended to have physical relations with her when I return to her. So when I left the mosque after finishing, I found people arguing and said, "What is the matter with you?" They said, "The Messenger of Allah ﷺ rejected our sons and our women." I said, "This is your companion from the Banu Jumah tribe, so go and take her." So they went and took her.  

أحمد:٥٣٧٤حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ حَدَّثَنِي نَافِعٌ مَوْلَى عَبْدِ اللهِ بْنِ عُمَرَ عَنْ عَبْدِ اللهِ بْنِ عُمَرَ قَالَ

أَعْطَى رَسُولُ اللهِ ﷺ عُمَرَ بْنَ الْخَطَّابِ جَارِيَةً مِنْ سَبْيِ هَوَازِنَ فَوَهَبَهَا لِي فَبَعَثْتُ بِهَا إِلَىأَخْوَالِي مِنْ بَنِي جُمَحٍ لِيُصْلِحُوا لِي مِنْهَا حَتَّى أَطُوفَ بِالْبَيْتِ ثُمَّ آتِيَهُمْ وَأَنَا أُرِيدُ أَنْ أُصِيبَهَا إِذَا رَجَعْتُ إِلَيْهَا قَالَ فَخَرَجْتُ مِنَ الْمَسْجِدِ حِينَ فَرَغْتُ فَإِذَا النَّاسُ يَشْتَدُّونَ فَقُلْتُ مَا شَأْنُكُمْ؟ قَالُوا رَدَّ عَلَيْنَا رَسُولُ اللهِ ﷺ أَبْنَاءَنَا وَنِسَاءَنَا قَالَ قُلْتُ تِلْكَ صَاحِبَتُكُمْ فِي بَنِي جُمَحٍ فَاذْهَبُوا فَخُذُوهَا فَذَهَبُوا فَأَخَذُوهَا