Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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ahmad:5242 – Wakīʿ > Ḥammād b. Salamah > Farqad al-Sabakhī > Saʿīd b. Jubayr > Ibn ʿUmar

"The Prophet would apply oil that is not scented (Ghair Muqattat) while he was a Muhrim." (Using translation from Tirmidhī 962)   

أحمد:٥٢٤٢ – حَدَّثَنَا وَكِيعٌ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ فَرْقَدٍ السَّبَخِيِّ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عُمَرَ

أَنَّ النَّبِيَّ ﷺ كَانَ يَدَّهِنُ بِالزَّيْتِ غَيْرِ الْمُقَتَّتِعِنْدَ الْإِحْرَامِ  

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Collected by Tirmidhī, Ibn Mājah, Aḥmad
tirmidhi:962 – Hannād > Wakīʿ > Ḥammād b. Salamah > Farqad al-Sabakhī > Saʿīd b. Jubayr > Ibn ʿUmar

"The Prophet would apply oil that is not scented (Ghair Muqattat) while he was a Muhrim."  

الترمذي:٩٦٢ – حَدَّثَنَا هَنَّادٌ حَدَّثَنَا وَكِيعٌ عَنْ حَمَّادِ بْنِ سَلَمَةَ عَنْ فَرْقَدٍ السَّبَخِيِّ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عُمَرَ

أَنَّ النَّبِيَّ ﷺ كَانَ يَدَّهِنُ بِالزَّيْتِ وَهُوَ مُحْرِمٌ غَيْرَ الْمُقَتَّتِ  

قَالَ أَبُو عِيسَى الْمُقَتَّتُ الْمُطَيَّبُ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ فَرْقَدٍ السَّبَخِيِّ عَنْ سَعِيدِ بْنِ جُبَيْرٍ وَقَدْ تَكَلَّمَ يَحْيَى بْنُ سَعِيدٍ فِي فَرْقَدٍ السَّبَخِيِّ وَرَوَى عَنْهُ النَّاسُ
ibnmajah:3083 – ʿAlī b. Muḥammad > Wakīʿ > Ḥammād b. Salamah > Farqad al-Sabakhī > Saʿīd b. Jubayr > Ibn ʿUmar

It was narrated from Ibn ‘Umar that the Prophet ﷺ used to put oil on his head when he was in the state of Ihram, but not oil that was perfumed.  

ابن ماجة:٣٠٨٣ – حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا وَكِيعٌ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ فَرْقَدٍ السَّبَخِيِّ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عُمَرَ

أَنَّ النَّبِيَّ ﷺ كَانَ يَدَّهِنُ رَأْسَهُ بِالزَّيْتِ وَهُوَ مُحْرِمٌ غَيْرَ الْمُقَتَّتِ  

ahmad:6322 – Abū Kāmil > Ḥammād / Ibn Salamah > Farqad al-Sabakhī > Saʿīd b. Jubayr > Ibn ʿUmar

"The Prophet would apply oil that is not scented (Ghair Muqattat) while he was a Muhrim." (Using translation from Tirmidhī 962)   

أحمد:٦٣٢٢ – حَدَّثَنَا أَبُو كَامِلٍ حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ أَخْبَرَنَا فَرْقَدٌ السَّبَخِيُّ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عُمَرَ

أَنَّ النَّبِيَّ ﷺ ادَّهَنَ بِزَيْتٍ غَيْرِ مُقَتَّتٍ وَهُوَ مُحْرِمٌ  

ahmad:5409 – Abū Salamah > Ḥammād b. Salamah > Farqad al-Sabakhī > Saʿīd b. Jubayr > Ibn ʿUmar

"The Prophet would apply oil that is not scented (Ghair Muqattat) while he was a Muhrim." (Using translation from Tirmidhī 962)   

أحمد:٥٤٠٩ – حَدَّثَنَا أَبُو سَلَمَةَ أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ فَرْقَدٍ السَّبَخِيِّ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عُمَرَ

أَنَّ النَّبِيَّ ﷺ ادَّهَنَ بِزَيْتٍ غَيْرِ مُقَتَّتٍ وَهُوَ مُحْرِمٌ  

ahmad:4783 – Wakīʿ > Ḥammād b. Salamah > Farqad al-Sabakhī > Saʿīd b. Jubayr > Ibn ʿUmar

"The Prophet would apply oil that is not scented (Ghair Muqattat) while he was a Muhrim." (Using translation from Tirmidhī 962)   

أحمد:٤٧٨٣ – حَدَّثَنَا وَكِيعٌ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ فَرْقَدٍ السَّبَخِيِّ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عُمَرَ

أَنَّ النَّبِيَّ ﷺ كَانَ يَدَّهِنُ عِنْدَ الْإِحْرَامِ بِالزَّيْتِ غَيْرَ الْمُقَتَّتِ  

ahmad:4829 – Rawḥ > Ḥammād > Farqad al-Sabakhī > Saʿīd b. Jubayr > Ibn ʿUmar

[Machine] That the Messenger of Allah ﷺ applied non-scented oil while in a state of Ihram.  

أحمد:٤٨٢٩ – حَدَّثَنَا رَوْحٌ حَدَّثَنَا حَمَّادٌ عَنْ فَرْقَدٍ السَّبَخِيِّ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللهِ ﷺ ادَّهَنَ بِزَيْتٍ غَيْرِ مُقَتَّتٍ وَهُوَ مُحْرِمٌ