Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
ahmad:2967 – Zayd b. al-Ḥubāb > Sayf b. Sulaymān al-Makkī > Qays b. Saʿd al-Makkī > ʿAmr b. Dīnārʿan Ibn ʿAbbās

[Machine] "That the Prophet ﷺ ruled with a right and a witness. Zaid bin Al-Hubab said: I asked Malik bin Anas about the right and the witness, if it is permissible in divorce and manumission? He said: No, this is only applicable in buying, selling, and similar matters."  

أحمد:٢٩٦٧ – حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ أَخْبَرَنِي سَيْفُ بْنُ سُلَيْمَانَ الْمَكِّيُّ عَنْ قَيْسِ بْنِ سَعْدٍ الْمَكِّيِّ عَنْ عَمْرِو بْنِ دِينَارٍعَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ قَضَى بِيَمِينٍ وَشَاهِدٍ قَالَ زَيْدُ بْنُ الْحُبَابِ سَأَلْتُ مَالِكَ بْنَ أَنَسٍ عَنِ الْيَمِينِ وَالشَّاهِدِ هَلْ يَجُوزُ فِي الطَّلاقِ وَالْعَتَاقِ؟ فَقَالَ لَا إِنَّمَا هَذَا فِي الشِّرَاءِ وَالْبَيْعِ وَأَشْبَاهِهِ  

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Collected by Aḥmad
ahmad:24009-37 – Yaʿqūb > ʿAbd al-ʿAzīz b. al-Muṭṭalib > Saʿīd b. ʿAmr b. Shuraḥbīl from his father

[Machine] The Messenger of Allah ﷺ decreed by means of an oath taken with a witness. Zaid ibn Hubab asked Malik ibn Anas about taking an oath with a witness, if it is permissible in divorce and manumission. Malik ibn Anas replied, "No, taking an oath with a witness is only permissible in buying and selling and similar matters."  

أحمد:٢٤٠٠٩-٣٧ – حَدَّثَنَا يَعْقُوبُ أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُطَّلِبِ عَنْ سَعِيدِ بْنِ عَمْرِو بْنِ شُرَحْبِيلَ عَنْ جَدِّهِ أَنَّهُ قَالَ كِتَابٌ وَجَدْتُهُ فِي كُتُبِ سَعِيدِ بْنِ سَعْدِ بْنِ عُبَادَةَ أَنَّ عُمَارَةَ بْنَ حَزْمٍ شَهِدَ

أَنَّ رَسُولَ اللهِ ﷺ قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ قَالَ زَيْدُ بْنُ الْحُبَابِ سَأَلْتُ مَالِكَ بْنَ أَنَسٍ عَنِ الْيَمِينِ وَالشَّاهِدِ هَلْ يَجُوزُ فِي الطَّلَاقِ وَالْعَتَاقِ؟ فَقَالَ لَا إِنَّمَا هَذَا فِي الشِّرَاءِ وَالْبَيْعِ وَأَشْبَاهِهِ