Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
ahmad:24621 – ʿAbdullāh b. Muḥammad > ʿAbdullāh And Samiʿtuh > from ʿAbdullāh b. Muḥammad > Ḥafṣ > Dāwud > al-Shaʿbī > Masrūq > ʿĀʾishah

[Machine] I said, "O Messenger of Allah, Ibn Jud'an used to uphold the ties of kinship and feed the poor during the pre-Islamic period. Is that beneficial for him?" He replied, "No, O Aisha, as he never said, 'My Lord, forgive me my sins on the Day of Judgment.'"

أحمد:٢٤٦٢١ – حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ قَالَ عَبْد اللهِ وَسَمِعْتُهُ أَنَا مِنْ عَبْدِ اللهِ بْنِ مُحَمَّدٍ قَالَ حَدَّثَنَا حَفْصٌ عَنْ دَاوُدَ عَنْ الشَّعْبِيِّ عَنْ مَسْرُوقٍ عَنْ عَائِشَةَ قَالَتْ

قُلْتُ يَا رَسُولَ اللهِ ابْنُ جُدْعَانَ كَانَ فِي الْجَاهِلِيَّةِ يَصِلُ الرَّحِمَ وَيُطْعِمُ الْمَسَاكِينَ فَهَلْ ذَاكَ نَافِعُهُ؟ قَالَ لَا يَا عَائِشَةُ إِنَّهُ لَمْ يَقُلْ يَوْمًا رَبِّ اغْفِرْ لِي خَطِيئَتِي يَوْمَالدِّينِ

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Collected by Muslim, Ibn Ḥibbān
muslim:214 – Abū Bakr b. Abū Shaybah > Ḥafṣ b. Ghiyāth > Dāwud > al-Shaʿbī > Masrūq > ʿĀʾishah

I said: Messenger of Allah, the son of Jud'an established ties of relationship, fed the poor. Would that be of any avail to him? He said: It would be of no avail to him as he did not ever say: O my Lord, pardon my sins on the Day of Resurrection.

مسلم:٢١٤ – حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ عَنْ دَاوُدَ عَنِ الشَّعْبِيِّ عَنْ مَسْرُوقٍ عَنْ عَائِشَةَ قَالَتْ

قُلْتُ يَا رَسُولَ اللَّهِ ابْنُ جُدْعَانَ كَانَ فِي الْجَاهِلِيَّةِ يَصِلُ الرَّحِمَ وَيُطْعِمُ الْمِسْكِينَ فَهَلْ ذَاكَ نَافِعُهُ قَالَ لاَ يَنْفَعُهُ إِنَّهُ لَمْ يَقُلْ يَوْمًا رَبِّ اغْفِرْ لِي خَطِيئَتِي يَوْمَ الدِّينِ

ذِكْرُ الْبَيَانِ بِأَنَّ الْأَعْمَالَ الَّتِي يَعْمَلُهَا مَنْ لَيْسَ بِمُسْلِمٍ، وَإِنْ كَانَتْ أَعْمَالًا صَالِحَةً، لَا تَنْفَعُ فِي الْعُقْبَى مَنْ عَمِلَهَا فِي الدُّنْيَا

ibnhibban:330 – al-Ḥasan b. Sufyān > al-Qawārīrī > ʿAbd al-Wāḥid b. Ziyād > al-Aʿmash > Abū Sufyān > ʿUbayd b. ʿUmayr > ʿĀʾishah

[Machine] I said to the Messenger of Allah ﷺ : "Verily, Ibn Jud'an in the pre-Islamic era used to honor the guest, maintain good relations with neighbors, and uphold family ties. Does this benefit him?" He ﷺ said, "No, for he never uttered the words: 'O Allah, forgive me my sins on the Day of Judgement."

ابن حبّان:٣٣٠ – أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا الْقَوَارِيرِيُّ قَالَ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ قَالَ حَدَّثَنَا الْأَعْمَشُ عَنْ أَبِي سُفْيَانَ عَنْ عُبَيْدِ بْنِ عُمَيْرٍ عَنْ عَائِشَةَ قَالَتْ

قُلْتُ لِرَسُولِ اللَّهِ ﷺ إِنَّ ابْنَ جُدْعَانَ فِي الْجَاهِلِيَّةِ كَانَ يَقْرِي الضَّيْفَ وَيُحْسِنُ الْجِوَارَ وَيَصِلُ الرَّحِمَ فَهَلْ يَنْفَعُهُ ذَلِكَ؟ قَالَ «لَا إِنَّهُ لَمْ يَقُلْ يَوْمًا قَطُّ اللَّهُمَّ اغْفِرْ لِي خَطِيئَتِي يَوْمَ الدِّينِ»

ذِكْرُ الْإِخْبَارِ بِأَنَّ الْكَافِرَ وَإِنْ كَثُرَتْ أَعْمَالُ الْخَيْرِ مِنْهُ فِي الدُّنْيَا لَمْ يَنْفَعْهُ مِنْهَا شَيْءٌ فِي الْعُقْبَى

ibnhibban:331 – al-Ḥasan b. Sufyān > Abū Bakr b. Abū Shaybah > Ḥafṣ b. Ghiyāth > Dāwud b. Abū Hind > al-Shaʿbī > Masrūq > ʿĀʾishah

[Machine] About the Prophet ﷺ , she asked him about his saying, "On the day when the earth will be changed to a different earth and the heavens, and they will appear before Allah, the One, the Prevailing." So she asked, "Where will the people be on that day?" He replied, "On the Sirat (bridge)." She said, "I asked, 'O Messenger of Allah, Ibn Jud'an used to uphold family ties and feed the poor during the time of ignorance (before Islam). Will that benefit him?' He said, 'It will not benefit him if he did not say on any day, "My Lord, forgive me for my sins on the Day of Judgment."'

ابن حبّان:٣٣١ – أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالَ حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ عَنِ الشَّعْبِيِّ عَنْ مَسْرُوقٍ عَنْ عَائِشَةَ

عَنِ النَّبِيِّ ﷺ أَنَّهَا سَأَلَتْهُ عَنْ قَوْلِهِ {يَوْمَ تُبَدَّلُ الْأَرْضُ غَيْرَ الْأَرْضِ وَالسَّمَوَاتُ وَبَرَزُوا لِلَّهِ الْوَاحِدِ الْقَهَّارِ} فَأَيْنَ يَكُونُ النَّاسُ يَوْمَئِذٍ؟ فقَالَ «عَلَى الصِّرَاطِ» قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ ابْنُ جُدْعَانَ كَانَ فِي الْجَاهِلِيَّةِ يَصِلُ الرَّحِمَ وَيُطْعِمُ الْمِسْكِينَ فَهَلْ ذَاكَ نَافِعُهُ؟ قَالَ «لَا يَنْفَعُهُ لَمْ يَقُلْ يَوْمًا رَبِّ اغْفِرْ لِي خَطِيئَتِي يَوْمَ الدِّينِ»