Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
abudawud:3149 – Aḥmad b. Ḥanbal > al-Walīd b. Muslim > al-Awzāʿī > al-Zuhrī > al-Qāsim b. Muḥammad > ʿĀʾishah

That the Messenger of Allah ﷺ was shrouded in a garment of Yemeni stuff, it was then removed from him.

أبو داود:٣١٤٩ – حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ حَدَّثَنَا الأَوْزَاعِيُّ حَدَّثَنَا الزُّهْرِيُّ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَائِشَةَ قَالَتْ

أُدْرِجَ رَسُولُ اللَّهِ ﷺ فِي ثَوْبٍ حِبَرَةٍ ثُمَّ أُخِّرَ عَنْهُ

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Collected by Aḥmad, Ibn Ḥibbān, Nasāʾī's Kubrá
ahmad:25280 – al-Walīd b. Muslim > al-Awzāʿī > al-Zuhrī > al-Qāsim b. Muḥammad > ʿĀʾishah

[AI] The Messenger of Allah ﷺ was wrapped in a torn garment, then it was taken from him. Al-Qasim said, "Indeed, the remnants of that garment are with us afterwards."

أحمد:٢٥٢٨٠ – حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ قَالَ حَدَّثَنَا الْأَوْزَاعِيُّ قَالَ حَدَّثَنِي الزُّهْرِيُّ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَائِشَةَ قَالَتْ

أُدْرِجَ رَسُولُ اللهِ ﷺ فِي ثَوْبٍ حِبَرَةٍ ثُمَّ أُخِذَ عَنْهُ قَالَ الْقَاسِمُ إِنَّ بَقَايَا ذَلِكَ الثَّوْبِ لَعِنْدَنَا بَعْدُ

ذِكْرُ الْبَيَانِ بِأَنَّ الثَّوْبَ الَّذِي سُجِّيَ بِهِ ﷺ لَمْ يُكَفَّنْ فِيهِ

ibnhibban:6626 – al-Ḥasan b. Sufyān > Abū ʿAmmār al-Ḥusayn b. Ḥurayth > al-Walīd b. Muslim > al-Awzāʿī > al-Zuhrī > al-Qāsim b. Muḥammad > ʿĀʾishah

That the Messenger of Allah ﷺ was shrouded in a garment of Yemeni stuff, it was then removed from him. (Using translation from Abū Dāʾūd 3149)

ابن حبّان:٦٦٢٦ – أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ حَدَّثَنَا الْأَوْزَاعِيُّ حَدَّثَنِي الزُّهْرِيُّ حَدَّثَنِي الْقَاسِمُ بْنُ مُحَمَّدٍ عَنْ عَائِشَةَ قَالَتْ

«أُدْرِجَ رَسُولُ اللَّهِ ﷺ فِي ثَوْبٍ حِبَرَةٍ ثُمَّ أُخِّرَ عَنْهُ»

nasai-kubra:7080 – Muḥammad b. al-Muthanná > al-Walīd > al-Awzāʿī Wʾakhbaranā Mujāhid b. Mūsá > al-Walīd b. Muslim > al-Awzāʿī > al-Zuhrī > al-Qāsim b. Muḥammad > ʿĀʾishah

[AI] The wording is from Ibn al-Muthanna.

الكبرى للنسائي:٧٠٨٠ – أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى عَنِ الْوَلِيدِ قَالَ حَدَّثَنَا الْأَوْزَاعِيُّ وأَخْبَرَنَا مُجَاهِدُ بْنُ مُوسَى قَالَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ عَنِ الْأَوْزَاعِيِّ قَالَ حَدَّثَنِي الزُّهْرِيُّ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَائِشَةَ قَالَتْ

«ادْرِجَ رَسُولُ اللهِ ﷺ فِي ثَوْبٍ حِبَرَةٍ ثُمَّ اخِّرَ عَنْهُ» اللَّفْظُ لِابْنِ الْمُثَنَّى