Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
tirmidhi:1851b – Abū Dāwud Sulaymān b. Maʿbad > ʿAbd al-Razzāq > Maʿmar > Zayd b. Aslam from his father

Another chain from Zaid bin Aslam, from his father, from the Prophet ﷺ with similar. And he did not mention "from 'Umar" in it.  

الترمذي:١٨٥١b – حَدَّثَنَا أَبُو دَاوُدَ سُلَيْمَانُ بْنُ مَعْبَدٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ أَبِيهِ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ وَلَمْ يَذْكُرْ فِيهِ عَنْ عُمَرَ  

See similar narrations below:

Collected by Abū Dāwūd, Tirmidhī
abudawud:2223 – Ziyād b. Ayyūb > Ismāʿīl > al-Ḥakam b. Abān > ʿIkrimah > Ibn ʿAbbās

A similar tradition has been transmitted by Ibn ‘Abbas from the Prophet ﷺ through a different chain of narrators. This version does not mention the word “shin”.  

أبو داود:٢٢٢٣ – حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ حَدَّثَنَا الْحَكَمُ بْنُ أَبَانَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ وَلَمْ يَذْكُرِ السَّاقَ  

tirmidhi:915 – Muḥammad b. Bashhār > Abū Dāwud > Hammām > Khilās > And Lam > Fīh

But he did not mention "from Ali."  

الترمذي:٩١٥ – حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا أَبُو دَاوُدَ عَنْ هَمَّامٍ

عَنْ خِلاَسٍ نَحْوَهُ وَلَمْ يَذْكُرْ فِيهِ عَنْ عَلِيٍّ  

قَالَ أَبُو عِيسَى حَدِيثُ عَلِيٍّ فِيهِ اضْطِرَابٌ وَرُوِيَ هَذَا الْحَدِيثُ عَنْ حَمَّادِ بْنِ سَلَمَةَ عَنْ قَتَادَةَ عَنْ عَائِشَةَ أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ تَحْلِقَ الْمَرْأَةُ رَأْسَهَا وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ لاَ يَرَوْنَ عَلَى الْمَرْأَةِ حَلْقًا وَيَرَوْنَ أَنَّ عَلَيْهَا التَّقْصِيرَ
tirmidhi:786 – Muḥammad b. Bashhār > Muḥammad b. Jaʿfar > Shuʿbah > Ḥabīb b. Zayd > Mawlāh Lahum Yuqāl Lahā Laylá > Jaddatih Um ʿUmārah b. Kaʿb

From the Prophet, that is similar, except that he did not mention "Until they finish, or they have eating their fill."  

الترمذي:٧٨٦ – حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ حَبِيبِ بْنِ زَيْدٍ عَنْ مَوْلاَةٍ لَهُمْ يُقَالُ لَهَا لَيْلَى عَنْ جَدَّتِهِ أُمِّ عُمَارَةَ بِنْتِ كَعْبٍ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ وَلَمْ يَذْكُرْ فِيهِ حَتَّى يَفْرُغُوا أَوْ يَشْبَعُوا  

قَالَ أَبُو عِيسَى وَأُمُّ عُمَارَةَ هِيَ جَدَّةُ حَبِيبِ بْنِ زَيْدٍ الأَنْصَارِيِّ
tirmidhi:2783b – Muḥammad b. Bashhār > Yaḥyá b. Saʿīd > ʿUbaydullāh b. ʿUmar > Nāfiʿ > Ibn ʿUmar

(Another chain) with a similar narration  

Abū ʿĪsá said that this Ḥadīth is Ḥasan-Ṣaḥīḥ.
الترمذي:٢٧٨٣b – حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ وَلَمْ يَذْكُرْ فِيهِ يَحْيَى قَوْلَ نَافِعٍ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ