"I asked Jabir bin Abdullah about wiping over the Khuff. He said, 'O my nephew! It is the Sunnah.'" [He said:] "And I asked him about wiping over the lmamah. He said, '[Wipe1 the hair [with water].'"  

أَمِسَّ الشَّعَرَ الْمَاءَ  

"I prepared some water for the Prophet to perform Ghusl for Janabah with. So he turned the vessel with his left hand, (pouring some water) over his right. Then he washed his hands. Then he entered his hand into the vessel to pour water over his private area, then he rubbed his hands on the wall, or the ground. Then he rinsed out his mouth and washed his nose by putting water in and blowing it out, and washed his face and forearms. Then he poured water over his head three times, then he poured water over the remainder of his body, then he moved from where he was and washed his feet."  

وَضَعْتُ لِلنَّبِيِّ ﷺ غُسْلاً فَاغْتَسَلَ مِنَ الْجَنَابَةِ فَأَكْفَأَ الإِنَاءَ بِشِمَالِهِ عَلَى يَمِينِهِ فَغَسَلَ كَفَّيْهِ ثُمَّ أَدْخَلَ يَدَهُ فِي الإِنَاءِ فَأَفَاضَ عَلَى فَرْجِهِ ثُمَّ دَلَكَ بِيَدِهِ الْحَائِطَ أَوِ الأَرْضَ ثُمَّ مَضْمَضَ وَاسْتَنْشَقَ وَغَسَلَ وَجْهَهُ وَذِرَاعَيْهِ ثُمَّ أَفَاضَ عَلَى رَأْسِهِ ثَلاَثًا ثُمَّ أَفَاضَ عَلَى سَائِرِ جَسَدِهِ ثُمَّ تَنَحَّى فَغَسَلَ رِجْلَيْهِ  

"When AlIah's Messenger wanted to perform Ghusl for Janabah, he would begin by washing his hands before putting them into the vessel. Then he would wash his private area, and perform the Wudu (as one does) for Salat. Then he would wet his hair with the water, then he would pour water over his head with his hands three times."  

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا أَرَادَ أَنْ يَغْتَسِلَ مِنَ الْجَنَابَةِ بَدَأَ فَغَسَلَ يَدَيْهِ قَبْلَ أَنْ يُدْخِلَهُمَا الإِنَاءَ ثُمَّ غَسَلَ فَرْجَهُ وَيَتَوَضَّأُ وُضُوءَهُ لِلصَّلاَةِ ثُمَّ يُشَرِّبُ شَعْرَهُ الْمَاءَ ثُمَّ يَحْثِي عَلَى رَأْسِهِ ثَلاَثَ حَثَيَاتٍ  

"I said: 'O Messenger of Allah! I am woman with tight braids on my head, should I undo it to perform Ghusl for Janabah? He said: 'No. It is sufficient that you only pour three scoops of water (with hands held together) over your head, then pour water over the rest of your body, to be purified.'" Or he said: "Then you will be purified."  

قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أَشُدُّ ضَفْرَ رَأْسِي أَفَأَنْقُضُهُ لِغُسْلِ الْجَنَابَةِ قَالَ لاَ إِنَّمَا يَكْفِيكِ أَنْ تَحْثِينَ عَلَى رَأْسِكِ ثَلاَثَ حَثَيَاتٍ مِنْ مَاءٍ ثُمَّ تُفِيضِينَ عَلَى سَائِرِ جَسَدِكِ الْمَاءَ فَتَطْهُرِينَ أَوْ قَالَ فَإِذَا أَنْتِ قَدْ تَطَهَّرْتِ  

the Prophet said: "Under every hair is sexual impurity so wash (all of) the hair and cleanse the skin."  

عَنِ النَّبِيِّ ﷺ قَالَ تَحْتَ كُلِّ شَعْرَةٍ جَنَابَةٌ فَاغْسِلُوا الشَّعَرَ وَأَنْقُوا الْبَشَرَ قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَنَسٍ  

"The Prophet would not perform Wudu after the Ghusl."  

أَنَّ النَّبِيَّ ﷺ كَانَ لاَ يَتَوَضَّأُ بَعْدَ الْغُسْلِ  

"When the circumcised meets the circumcised, then indeed Ghusl is required. Myself and Messenger of Allah did that, so we performed Ghusl."  

إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ فَعَلْتُهُ أَنَا وَرَسُولُ اللَّهِ ﷺ فَاغْتَسَلْنَا قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَرَافِعِ بْنِ خَدِيجٍ  

the Prophet said: "When the circumcised meets the circumcised then Ghusl is required."  

قَالَ النَّبِيُّ ﷺ إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ وَجَبَ الْغُسْلُ  

"Water is for water,' was only permitted in the beginning of Islam. Then it was prohibited."  

إِنَّمَا كَانَ الْمَاءُ مِنَ الْمَاءِ رُخْصَةً فِي أَوَّلِ الإِسْلاَمِ ثُمَّ نُهِيَ عَنْهَا  

a similar narration (as Hadith no. 110) from, Az-Zuhri, with this chain.  

"Water is for water' is only about the wet dream."  

إِنَّمَا الْمَاءُ مِنَ الْمَاءِ فِي الاِحْتِلاَمِ  

"The Prophet was asked about a man who finds wetness and he does not remember having a wet dream. So he said: 'He is to perform Ghusl. And (he was asked) about a man who had a wet dream but does not find any wetness, so he said: 'No Ghusl is required of him.' Umm Salamah said: 'O Messenger of Allah! Is the woman required to perform Ghusl if she sees that?' He replied: 'Yes. Indeed women are the partners of men.'"  

سُئِلَ رَسُولُ اللَّهِ ﷺ عَنِ الرَّجُلِ يَجِدُ الْبَلَلَ وَلاَ يَذْكُرُ احْتِلاَمًا قَالَ يَغْتَسِلُ وَعَنِ الرَّجُلِ يَرَى أَنَّهُ قَدِ احْتَلَمَ وَلَمْ يَجِدْ بَلَلاً قَالَ لاَ غُسْلَ عَلَيْهِ قَالَتْ أُمُّ سَلَمَةَ يَا رَسُولَ اللَّهِ هَلْ عَلَى الْمَرْأَةِ تَرَى ذَلِكَ غُسْلٌ قَالَ نَعَمْ إِنَّ النِّسَاءَ شَقَائِقُ الرِّجَالِ  

"I asked the Prophet about Al-Madhi. He said: "For Al-Madhi is Wudu, and for AI-Mani is Ghusl."  

سَأَلْتُ النَّبِيَّ ﷺ عَنِ الْمَذْىِ فَقَالَ مِنَ الْمَذْىِ الْوُضُوءُ وَمِنَ الْمَنِيِّ الْغُسْلُ قَالَ وَفِي الْبَابِ عَنِ الْمِقْدَادِ بْنِ الأَسْوَدِ وَأُبَىِّ بْنِ كَعْبٍ  

"I suffered from a severe and troubling case of Al-Madhi. I was performing Ghusl often because of it. So I mentioned that to Messenger of Allah and asked him about it. He said: "You only need to perform Wudu for that." I said: "O Messenger of Allah! How about when it gets on my clothes?" He said: "It is sufficient for you to take a handful of water and sprinkle it n your garment wherever you see that it has touched it."  

كُنْتُ أَلْقَى مِنَ الْمَذْىِ شِدَّةً وَعَنَاءً فَكُنْتُ أُكْثِرُ مِنْهُ الْغُسْلَ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللَّهِ ﷺ وَسَأَلْتُهُ عَنْهُ فَقَالَ إِنَّمَا يُجْزِئُكَ مِنْ ذَلِكَ الْوُضُوءُ فَقُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ بِمَا يُصِيبُ ثَوْبِي مِنْهُ قَالَ يَكْفِيكَ أَنْ تَأْخُذَ كَفًّا مِنْ مَاءٍ فَتَنْضَحَ بِهِ ثَوْبَكَ حَيْثُ تَرَى أَنَّهُ أَصَابَ مِنْهُ  

"Aishah had a guest to whom she lent a yellow wrap for him to sleep in. He had a wet dream, and was too embarrassed to send it to her while the traces of the wet dream were present on it. So he submerged it (washing it) in water, then he sent it to her. Aishah said, "Why did he ruin our garment? It would have been sufficient for him to scrape it off with his fingers. Sometimes I would scrape it off of the garment of Messenger of Allah with my fingers."  

ضَافَ عَائِشَةَ ضَيْفٌ فَأَمَرَتْ لَهُ بِمِلْحَفَةٍ صَفْرَاءَ فَنَامَ فِيهَا فَاحْتَلَمَ فَاسْتَحْيَا أَنْ يُرْسِلَ بِهَا وَبِهَا أَثَرُ الاِحْتِلاَمِ فَغَمَسَهَا فِي الْمَاءِ ثُمَّ أَرْسَلَ بِهَا فَقَالَتْ عَائِشَةُ لِمَ أَفْسَدَ عَلَيْنَا ثَوْبَنَا إِنَّمَا كَانَ يَكْفِيهِ أَنْ يَفْرُكَهُ بِأَصَابِعِهِ وَرُبَّمَا فَرَكْتُهُ مِنْ ثَوْبِ رَسُولِ اللَّهِ ﷺ بِأَصَابِعِي  

she washed Mani from the garment of Messenger of Allah.  

أَنَّهَا غَسَلَتْ مَنِيًّا مِنْ ثَوْبِ رَسُولِ اللَّهِ ﷺ  

"Messenger of Allah would sleep while he was Junub, and without touching water (performing Ghusl)."  

كَانَ رَسُولُ اللَّهِ ﷺ يَنَامُ وَهُوَ جُنُبٌ وَلاَ يَمَسُّ مَاءً  

There is a similar report (as no. 1I8) narrated via Abu Ishaq.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يَتَوَضَّأُ قَبْلَ أَنْ يَنَامَ وَهَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي إِسْحَاقَ عَنِ الأَسْوَدِ وَقَدْ رَوَى عَنْ أَبِي إِسْحَاقَ هَذَا الْحَدِيثَ شُعْبَةُ وَالثَّوْرِيُّ وَغَيْرُ وَاحِدٍ وَيَرَوْنَ أَنَّ هَذَا غَلَطٌ مِنْ أَبِي إِسْحَاقَ  

he asked the Prophet: "Can one of us sleep while he is Junub?" So he replied: "Yes, when he performs Wudu."  

أَنَّهُ سَأَلَ النَّبِيَّ ﷺ أَيَنَامُ أَحَدُنَا وَهُوَ جُنُبٌ قَالَ نَعَمْ إِذَا تَوَضَّأَ قَالَ وَفِي الْبَابِ عَنْ عَمَّارٍ وَعَائِشَةَ وَجَابِرٍ وَأَبِي سَعِيدٍ وَأُمِّ سَلَمَةَ  

the Prophet met him while he was Junub. He said: "[So I slipped away from him - meaning:] I withdrew - to perform Ghusl. Then he returned, so he said: 'Where have you been?' Or: 'Where did you go?' I replied: 'I was Junub.' So he said: 'Indeed the believer is not defiled.'''  

أَنَّ النَّبِيَّ ﷺ لَقِيَهُ وَهُوَ جُنُبٌ قَالَ فَانْبَجَسْتُ أَىْ فَانْخَنَسْتُ فَاغْتَسَلْتُ ثُمَّ جِئْتُ فَقَالَ أَيْنَ كُنْتَ أَوْ أَيْنَ ذَهَبْتَ قُلْتُ إِنِّي كُنْتُ جُنُبًا قَالَ إِنَّ الْمُسْلِمَ لاَ يَنْجُسُ قَالَ وَفِي الْبَابِ عَنْ حُذَيْفَةَ وَابْنِ عَبَّاسٍ  

Umm Sulaim bint Milhan came to the Prophet and she said: 'O Messenger of Allah! Indeed Allah is not embarrassed of the truth. So is it required of a woman - meaning Ghusl - when she sees in her sleep similar to what a man sees?' He replied: 'Yes. When she finds water (wetness), then she is perform Ghusl.'" Umm Salamah said: "I said to her: 'O Umm SuIaim! You have disgraced the women!'"  

جَاءَتْ أُمُّ سُلَيْمٍ بِنْتُ مِلْحَانَ إِلَى النَّبِيِّ ﷺ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ لاَ يَسْتَحْيِي مِنَ الْحَقِّ فَهَلْ عَلَى الْمَرْأَةِ تَعْنِي غُسْلاً إِذَا هِيَ رَأَتْ فِي الْمَنَامِ مِثْلَ مَا يَرَى الرَّجُلُ قَالَ نَعَمْ إِذَا هِيَ رَأَتِ الْمَاءَ فَلْتَغْتَسِلْ قَالَتْ أُمُّ سَلَمَةَ قُلْتُ لَهَا فَضَحْتِ النِّسَاءَ يَا أُمَّ سُلَيْمٍ  

"Sometimes the Prophet would perform Ghusl from Janabah then come to seek warmth from me, he would hold me and not perform Ghusl."  

رُبَّمَا اغْتَسَلَ النَّبِيُّ ﷺ مِنَ الْجَنَابَةِ ثُمَّ جَاءَ فَاسْتَدْفَأَ بِي فَضَمَمْتُهُ إِلَىَّ وَلَمْ أَغْتَسِلْ  

AlIah's Messenger said: "Pure clean earth is a purifier for the Muslim; even if he did not find water for ten years. Then if he finds water, then let him use it (for purification) on his skin. For, that is better."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِنَّ الصَّعِيدَ الطَّيِّبَ طَهُورُ الْمُسْلِمِ وَإِنْ لَمْ يَجِدِ الْمَاءَ عَشْرَ سِنِينَ فَإِذَا وَجَدَ الْمَاءَ فَلْيُمِسَّهُ بَشَرَتَهُ فَإِنَّ ذَلِكَ خَيْرٌ وَقَالَ مَحْمُودٌ فِي حَدِيثِهِ إِنَّ الصَّعِيدَ الطَّيِّبَ وَضُوءُ الْمُسْلِمِ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَعِمْرَانَ بْنِ حُصَيْنٍ  

"Fatimah bint Abi-Hubaish came to the Prophet and said: 'O Messenger of Allah! I am a woman who suffers from persistent bleeding and I do not become clean. Shall I give up Salat?' He said: 'No. That is only a bIood vessel, it is not menstruation. When your menstruation begins then leave the Salat. And when it ends, then wash the blood from you and perform Salat."  

جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى النَّبِيِّ ﷺ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلاَ أَطْهُرُ أَفَأَدَعُ الصَّلاَةَ قَالَ لاَ إِنَّمَا ذَلِكِ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلاَةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ وَصَلِّي قَالَ أَبُو مُعَاوِيَةَ فِي حَدِيثِهِ وَقَالَ تَوَضَّئِي لِكُلِّ صَلاَةٍ حَتَّى يَجِيءَ ذَلِكَ الْوَقْتُ قَالَ وَفِي الْبَابِ عَنْ أُمِّ سَلَمَةَ  

the Prophet said about the Mustahadah that she should: "Leave the Salat for the days of her period which she menstruates in, then perform Ghusl, and perform Wudu for every Salat, and observe Saum and perform Salat."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ فِي الْمُسْتَحَاضَةِ تَدَعُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا الَّتِي كَانَتْ تَحِيضُ فِيهَا ثُمَّ تَغْتَسِلُ وَتَتَوَضَّأُ عِنْدَ كُلِّ صَلاَةٍ وَتَصُومُ وَتُصَلِّي  

Abu Eisa said: Sharik is alone in narrating this Hadith from Abu Al Yaqzan.[He said:] I asked Muhammad (ibn Isma'il AI-Bukhari) about this Hadlth. I said: "Adiyy bin Thabit from his father, from his grandfather; what is the name of Adiyy's grandfather?" But Muhammad did not know his name. And I mentioned to Muhammad that Yahya bin Ma'in said his name is Dinar, and he did not contradict him. Ahmad and 1shaq said ahout the Mustahadah: If she performs Ghusl for every prayer that is more prudent for her, and if she performs Wudu for each prayer, then that is acceptable from her, and if she combines between two prayers with (one) Ghusl then that is acceptable.  

"I had a case of blood flow that was severe and excessive. So I went to the Prophet to inform him and ask him about it. I found him in the house of my sister Zainab bint Jahsh. I said, 'O Messenger of Allah! I suffer from a case of severe and excessive blood flow. So what do you order me to do for it, and does this prevent me from fasting and performing Salat?' He said: 'Tie a cotton rag around yourself and the bIood will go away.' I said, 'It is more than that.' He said: 'Make it tight.' I said, 'It is more than that.' He said: 'Then use a cloth (to bind it).' I said, it is more than that. It flows too much.' So the Prophet said: 'I will order you to do one of two things, which ever of them you do, it will be acceptable for you. You should know which of them you are able to do.' Then he said: 'This is only a blow from Shaitan. Menstruate for six or seven days, which Allah knows, then perform Ghusl. When you see that you have become pure and clean, then perform Salat for twenty-three or twenty-four nights and their days. Perform Salat and fast, and that will be acceptable for you. So do this (if you can) just as (other) women who menstruate and become pure during their periods of menstruation and purity. If (not, and) you are able to delay Zuhr and hasten Asr then perform Ghusl when you have become pure, and pray Zuhr and Asr together. Then delay Maghrib and hasten Isha, then perform Ghusl and combine the two prayers. So do this (if you are able). Then perform Ghusl with the dawn and pray. Do this, and fast if you are able to do so.' Then Messenger of Allah said: 'That is what is preferable to me of the two.'"  

كُنْتُ أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً فَأَتَيْتُ النَّبِيَّ ﷺ أَسْتَفْتِيهِ وَأُخْبِرُهُ فَوَجَدْتُهُ فِي بَيْتِ أُخْتِي زَيْنَبَ بِنْتِ جَحْشٍ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً فَمَا تَأْمُرُنِي فِيهَا قَدْ مَنَعَتْنِي الصِّيَامَ وَالصَّلاَةَ قَالَ أَنْعَتُ لَكِ الْكُرْسُفَ فَإِنَّهُ يُذْهِبُ الدَّمَ قَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ قَالَ فَتَلَجَّمِي قَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ قَالَ فَاتَّخِذِي ثَوْبًا قَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ إِنَّمَا أَثُجُّ ثَجًّا فَقَالَ النَّبِيُّ ﷺ سَآمُرُكِ بِأَمْرَيْنِ أَيَّهُمَا صَنَعْتِ أَجْزَأَ عَنْكِ فَإِنْ قَوِيتِ عَلَيْهِمَا فَأَنْتِ أَعْلَمُ فَقَالَ إِنَّمَا هِيَ رَكْضَةٌ مِنَ الشَّيْطَانِ فَتَحَيَّضِي سِتَّةَ أَيَّامٍ أَوْ سَبْعَةَ أَيَّامٍ فِي عِلْمِ اللَّهِ ثُمَّ اغْتَسِلِي فَإِذَا رَأَيْتِ أَنَّكِ قَدْ طَهُرْتِ وَاسْتَنْقَأْتِ فَصَلِّي أَرْبَعًا وَعِشْرِينَ لَيْلَةً أَوْ ثَلاَثًا وَعِشْرِينَ لَيْلَةً وَأَيَّامَهَا وَصُومِي وَصَلِّي فَإِنَّ ذَلِكِ يُجْزِئُكِ وَكَذَلِكِ فَافْعَلِي كَمَا تَحِيضُ النِّسَاءُ وَكَمَا يَطْهُرْنَ لِمِيقَاتِ حَيْضِهِنَّ وَطُهْرِهِنَّ فَإِنْ قَوِيتِ عَلَى أَنْ تُؤَخِّرِي الظُّهْرَ وَتُعَجِّلِي الْعَصْرَ ثُمَّ تَغْتَسِلِينَ حِينَ تَطْهُرِينَ وَتُصَلِّينَ الظُّهْرَ وَالْعَصْرَ جَمِيعًا ثُمَّ تُؤَخِّرِينَ الْمَغْرِبَ وَتُعَجِّلِينَ الْعِشَاءَ ثُمَّ تَغْتَسِلِينَ وَتَجْمَعِينَ بَيْنَ الصَّلاَتَيْنِ فَافْعَلِي وَتَغْتَسِلِينَ مَعَ الصُّبْحِ وَتُصَلِّينَ وَكَذَلِكِ فَافْعَلِي وَصُومِي إِنْ قَوِيتِ عَلَى ذَلِكِ فَقَالَ رَسُولُ اللَّهِ ﷺ وَهُوَ أَعْجَبُ الأَمْرَيْنِ إِلَىَّ  

"Umm Habibah hint Jahsh sought a verdict from Messenger of Allah. She said 'I suffer from persistent bleeding such that I do not become pere. Shall I give up the Salat?' He said: 'No, that is only a blood vessel. So perform Ghusl then pray.' So she would perform Ghusl for each prayer."  

أَنَّهَا قَالَتِ اسْتَفْتَتْ أُمُّ حَبِيبَةَ ابْنَةُ جَحْشٍ رَسُولَ اللَّهِ ﷺ فَقَالَتْ إِنِّي أُسْتَحَاضُ فَلاَ أَطْهُرُ أَفَأَدَعُ الصَّلاَةَ فَقَالَ لاَ إِنَّمَا ذَلِكِ عِرْقٌ فَاغْتَسِلِي ثُمَّ صَلِّي فَكَانَتْ تَغْتَسِلُ لِكُلِّ صَلاَةٍ قَالَ قُتَيْبَةُ قَالَ اللَّيْثُ لَمْ يَذْكُرِ ابْنُ شِهَابٍ أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ أُمَّ حَبِيبَةَ أَنْ تَغْتَسِلَ عِنْدَ كُلِّ صَلاَةٍ وَلَكِنَّهُ شَيْءٌ فَعَلَتْهُ هِيَ  

a woman asked Aishah: "Shouldn't one of us make up her prayers the days of her menstruation?" So she said, "Are you one of the Haruriyyah? Indeed we would menstruate, and we were not ordered to make up."  

أَحَرُورِيَّةٌ أَنْتِ قَدْ كَانَتْ إِحْدَانَا تَحِيضُ فَلاَ تُؤْمَرُ بِقَضَاءٍ  

the Prophet said: "The menstruating woman does not recite - nor the Junub - anything from the Qur'an." [He said:] There is narration on this topic from Ali  

عَنِ النَّبِيِّ ﷺ قَالَ لاَ تَقْرَإِ الْحَائِضُ وَلاَ الْجُنُبُ شَيْئًا مِنَ الْقُرْآنِ قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ  

"When I would menstruate, Messenger of Allah ordered me to wear a waist wrap, then he would fondle me."  

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا حِضْتُ يَأْمُرُنِي أَنْ أَتَّزِرَ ثُمَّ يُبَاشِرُنِي قَالَ وَفِي الْبَابِ عَنْ أُمِّ سَلَمَةَ وَمَيْمُونَةَ  

I asked the Prophet about eating with a menstruating woman. He said: "Eat with her."  

سَأَلْتُ النَّبِيَّ ﷺ عَنْ مُوَاكَلَةِ الْحَائِضِ فَقَالَ وَاكِلْهَا قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَأَنَسٍ  

"Messenger of Allah said to me: 'Bring me the Khumrah from the Masjid.' She said: "I said: 'I am menstruating.' He said: 'Indeed your menstruation is not in your hand.'"  

لِي رَسُولُ اللَّهِ ﷺ نَاوِلِينِي الْخُمْرَةَ مِنَ الْمَسْجِدِ قَالَتْ قُلْتُ إِنِّي حَائِضٌ قَالَ إِنَّ حَيْضَتَكِ لَيْسَتْ فِي يَدِكِ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَأَبِي هُرَيْرَةَ  

the Prophet said: "Whoever engages in sexual intercourse with a menstruating woman, or a woman in her anus, consults a soothsayer, then he has disbelieved in what was revealed to Muhammad."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ أَتَى حَائِضًا أَوِ امْرَأَةً فِي دُبُرِهَا أَوْ كَاهِنًا فَقَدْ كَفَرَ بِمَا أُنْزِلَ عَلَى مُحَمَّدٍ ﷺ  

the Prophet said about a man who had sexual intercourse with his wife while she is menstruating: "He should give half a Dinar in charity."  

عَنِ النَّبِيِّ ﷺ فِي الرَّجُلِ يَقَعُ عَلَى امْرَأَتِهِ وَهِيَ حَائِضٌ قَالَ يَتَصَدَّقُ بِنِصْفِ دِينَارٍ  

the Prophet said: "When the blood is red then (give) a Dinar. And when the blood is yellow then half Dinar."  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا كَانَ دَمًا أَحْمَرَ فَدِينَارٌ وَإِذَا كَانَ دَمًا أَصْفَرَ فَنِصْفُ دِينَارٍ  

a woman asked the Prophet about a garment that was touched by some menstrual blood. So Messenger of Allah said: "Remove it, and scrub it, then rinse it and pray in it"  

أَنَّ امْرَأَةً سَأَلَتِ النَّبِيَّ ﷺ عَنِ الثَّوْبِ يُصِيبُهُ الدَّمُ مِنَ الْحَيْضَةِ فَقَالَ رَسُولُ اللَّهِ ﷺ حُتِّيهِ ثُمَّ اقْرُصِيهِ بِالْمَاءِ ثُمَّ رُشِّيهِ وَصَلِّي فِيهِ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ  

"The time of waiting for Nifas during the time of AIlah's Messenger was forty days. We used to cover our faces with reddish-brown Wars."  

كَانَتِ النُّفَسَاءُ تَجْلِسُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ أَرْبَعِينَ يَوْمًا فَكُنَّا نَطْلِي وُجُوهَنَا بِالْوَرْسِ مِنَ الْكَلَفِ  

"Messenger of Allah would go around to his women with one Ghusl."  

أَنَّ النَّبِيَّ ﷺ كَانَ يَطُوفُ عَلَى نِسَائِهِ فِي غُسْلٍ وَاحِدٍ قَالَ وَفِي الْبَابِ عَنْ أَبِي رَافِعٍ  

the Prophet said: When one of you comes to his wife, then he wants to repeat (it), let him perform Wudu between them."  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ ثُمَّ أَرَادَ أَنْ يَعُودَ فَلْيَتَوَضَّأْ بَيْنَهُمَا وُضُوءًا قَالَ وَفِي الْبَابِ عَنْ عُمَرَ  

He (Urwah) said: "While standing for the prayer he (Abdullah bin Al-Arqam) took a man by the hand leading him forward, he (Abdullah) was in front of the people, and he said: 'I heard Messenger of Allah say: "When standing for the prayer and one of you finds that he has to relieve himself then let him relieve himself first."  

أُقِيمَتِ الصَّلاَةُ فَأَخَذَ بِيَدِ رَجُلٍ فَقَدَّمَهُ وَكَانَ إِمَامَ قَوْمِهِ وَقَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ إِذَا أُقِيمَتِ الصَّلاَةُ وَوَجَدَ أَحَدُكُمُ الْخَلاَءَ فَلْيَبْدَأْ بِالْخَلاَءِ قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَأَبِي هُرَيْرَةَ وَثَوْبَانَ وَأَبِي أُمَامَةَ  

"I said to Umm Salamah: 'Indeed I am a woman with lengthy hems, and I walk in places of filth.' So she said: 'Messenger of Allah said: "It is purified by what comes after it."  

قُلْتُ لأُمِّ سَلَمَةَ إِنِّي امْرَأَةٌ أُطِيلُ ذَيْلِي وَأَمْشِي فِي الْمَكَانِ الْقَذِرِ فَقَالَتْ قَالَ رَسُولُ اللَّهِ ﷺ يُطَهِّرُهُ مَا بَعْدَهُ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ لاَ نَتَوَضَّأُ مِنَ الْمَوْطَإِ  

the Prophet ordered him to perform Tayammum by rubbing his face and two palms.  

أَنَّ النَّبِيَّ ﷺ أَمَرَهُ بِالتَّيَمُّمِ لِلْوَجْهِ وَالْكَفَّيْنِ قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَابْنِ عَبَّاسٍ  

Ibn Abbas was asked ahout Tayammum. He said: "When Allah mentioned Wudu in His Book, He said: "So wash your faces and your hands (forearms) up to the elbows." And He said about Tayammum: "And rub therewith your faces and hands" And He said: "And the male thief and the female thief; cut off their hands." So the Sunnah for cutting is the two hands. So it is only the face and the hands, meaning, Tayammum."  

فِي كِتَابِهِ حِينَ ذَكَرَ الْوُضُوءَ (فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إلى المَرَافِقِ) وَقَالَ في التَّيَمُّمِ (فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ) وَقَالَ (وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيِهْمَا) فَكَانَتِ السُّنَّةُ في القَطْعِ الكَفَّينِ إِنَّمَا هُوَ الوَجْهُ وَالكَفَّانِ يَعْنِي التَّيَمُّمَ  

"Messenger of Allah would recite the Qur'an in all conditions, as long as he was not Junub."  

كَانَ رَسُولُ اللَّهِ ﷺ يُقْرِئُنَا الْقُرْآنَ عَلَى كُلِّ حَالٍ مَا لَمْ يَكُنْ جُنُبًا  

"A Bedouin entered the Masjid while the Prophet was sitting. He prayed, then when he was finished, he said: 'O Allah! Have mercy upon me and Muhammad, and do not have mercy on anyone along with us.' The Prophet turned, towards him and said: 'You have restricted something that is unrestricted.' It was not long before he was urinating in the Masjid. So the people rushed to him. But Prophet said: 'Pour a bucket of water over it - or - a tumbler of water over it.' Then he said: 'You have been sent to make things easy (for the people); you have not been sent to make things difficult for them.'"  

دَخَلَ أَعْرَابِيٌّ الْمَسْجِدَ وَالنَّبِيُّ ﷺ جَالِسٌ فَصَلَّى فَلَمَّا فَرَغَ قَالَ اللَّهُمَّ ارْحَمْنِي وَمُحَمَّدًا وَلاَ تَرْحَمْ مَعَنَا أَحَدًا فَالْتَفَتَ إِلَيْهِ النَّبِيُّ ﷺ فَقَالَ لَقَدْ تَحَجَّرْتَ وَاسِعًا فَلَمْ يَلْبَثْ أَنْ بَالَ فِي الْمَسْجِدِ فَأَسْرَعَ إِلَيْهِ النَّاسُ فَقَالَ النَّبِيُّ ﷺ أَهْرِيقُوا عَلَيْهِ سَجْلاً مِنْ مَاءٍ أَوْ دَلْوًا مِنْ مَاءٍ ثُمَّ قَالَ إِنَّمَا بُعِثْتُمْ مُيَسِّرِينَ وَلَمْ تُبْعَثُوا مُعَسِّرِينَ  

[He said:] There are narrations on this topic from 'Abdullah bin Mas'ud, Ibn Abbas, and Wathilah bin AI-Asqa.