Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:8512ʿUmar b. Ḥafṣ al-Sadūsī > ʿĀṣim b. ʿAlī > al-Masʿūdī > ʿĀṣim > Abū Wāʾil > ʿAbdullāh > Man Yurāʾī Yurāʾī Allāh Bih And Man

[Machine] "Whoever wants to deceive someone, Allah will make him deceive himself. Whoever wants to spread rumors about someone, Allah will make him hear those rumors about himself. Whoever acts with arrogance, thinking he is grand, Allah will lower him. And whoever humbles himself and acts with humility, Allah will exalt him. People may have abundant resources in this world but be restricted in the hereafter. Conversely, people may be restricted in this world but have abundant resources in the hereafter. Some are restricted in both worlds, while others have abundance in both worlds. The one who is at ease and finds tranquility is the believer when he dies. As for the one who causes oppression and spreads slander among people, he is at ease and finds tranquility from them." We asked, "O Abu Abdul Rahman, what does it mean to be at ease and find tranquility?" He replied, "As for being at ease, it refers to the believer when he dies, and as for finding tranquility, it refers to the one who oppresses people and spreads slander about them."  

الطبراني:٨٥١٢حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ السَّدُوسِيُّ ثنا عَاصِمُ بْنُ عَلِيٍّ ثنا الْمَسْعُودِيُّ عَنْ عَاصِمٍ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللهِ قَالَ

«مَنْ يُرَائِي يُرَائِي اللهُ بِهِ وَمَنْ يُسَمِّعْ يُسَمِّعِ اللهُ بِهِ وَمَنْ تَطَاوَلَ تَعَظُّمًا يَخْفِضْهُ اللهُ وَمَنْ تَوَاضَعَ تَخَشُّعًا يَرْفَعْهُ اللهُ وَالنَّاسُ مُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا مَقْتُورٌ عَلَيْهِ فِي الْآخِرَةِ وَمَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا مُوَسَّعٌ عَلَيْهِ فِي الْآخِرَةِ وَمَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ وَمُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ وَمُسْتَرِيحٌ وَمُسْتَرَاحٌ مِنْهُ» قُلْنَا يَا أَبَا عَبْدِ الرَّحْمَنِ مَا الْمُسْتَرِيحُ وَالْمُسْتَرَاحُ مِنْهُ؟ قَالَ «أَمَا الْمُسْتَرِيحُ فَالْمُؤْمِنُ إِذَا مَاتَ اسْتَرَاحَ وَأَمَّا الْمُسْتَرَاحُ مِنْهُ فَهُوَ الَّذِي يَظْلِمُ النَّاسَ وَيَغْتَابُهُمْ»