Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
tabarani:18186 – Bishr b. Mūsá > Muḥammad b. ʿImrān b. Abū Laylá from my father > Ibn Abū Laylá > al-Shaʿbī > al-Mughīrah b. Shuʿbah

[Machine] The Prophet ﷺ recited the Shahada when he raised his head from the two prostrations of forgetfulness.  

الطبراني:١٨١٨٦ – حَدَّثَنَا بِشْرُ بْنُ مُوسَى ثنا مُحَمَّدُ بْنُ عِمْرَانَ بْنِ أَبِي لَيْلَى حَدَّثَنِي أَبِي عَنِ ابْنِ أَبِي لَيْلَى عَنِ الشَّعْبِيِّ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ

«أَنَّ النَّبِيَّ ﷺ تَشَهَّدَ لَمَّا رَفَعَ رَأْسَهُ مِنْ سَجْدَتَيِ السَّهْوِ»  

See similar narrations below:

Collected by Ḥākim
hakim:1207 – Abū ʿAbd al-Raḥman Muḥammad b. ʿAbdullāh b. Abū al-Wazīr al-Tājir > Abū Ḥātim Muḥammad b. Idrīs al-Ḥanẓalī > Muḥammad b. ʿAbdullāh al-Anṣārī > Ashʿath b. ʿAbd al-Malik al-Ḥumrānī > Muḥammad b. Sīrīn > Khālid al-Ḥadhhāʾ > Abū Qilābah > Abū al-Muhallab > ʿImrān b. Ḥuṣayn

[Machine] The Prophet ﷺ gave the testimony of faith in the two prostrations of forgetfulness, and then he concluded the prayer by saying the salaam.  

الحاكم:١٢٠٧ – أَخْبَرَنِي أَبُو عَبْدِ الرَّحْمَنِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي الْوَزِيرِ التَّاجِرُ ثنا أَبُو حَاتِمٍ مُحَمَّدُ بْنُ إِدْرِيسَ الْحَنْظَلِيُّ ثنا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ ثنا أَشْعَثُ بْنُ عَبْدِ الْمَلِكِ الْحُمْرَانِيُّ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ خَالِدٍ الْحَذَّاءِ عَنْ أَبِي قِلَابَةَ عَنْ أَبِي الْمُهَلَّبِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ

«أَنَّ النَّبِيَّ ﷺ تَشَهَّدَ فِي سَجْدَتَيِ السَّهْوِ ثُمَّ سَلَّمَ»  

هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ إِنَّمَا اتَّفَقَا عَلَى حَدِيثِ خَالِدٍ الْحَذَّاءِ عَنْ أَبِي قِلَابَةَ وَلَيْسَ فِيهِ ذِكْرُ التَّشَهُّدِ لِسَجْدَتَيِ السَّهْوِ