Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:16978[Chain 1] Abū ʿImrān Mūsá b. Sahl al-Khawlānī > Hishām b. ʿAmmār > Ṣadaqah b. Khālid [Chain 2] Abū Muslim al-Kashhī > Sulaymān b. Aḥmad al-Wāsiṭī > al-Walīd b. Muslim > Ibn Jābir > ʿUbaydah b. al-Muhājir Abū ʿAbd Rab > Muʿāwiyah > al-Minbar > Rasūl

[Machine] He (the narrator) heard the Messenger of Allah ﷺ saying: "Indeed, a man exceeded the limits upon himself, so he went to someone and said, 'The other person killed ninety-nine souls all unjustly. Is there any chance for me to repent?' The person replied 'No,' and so he killed him. Then he went to another person and said, 'The other person killed a hundred souls all unjustly. Is there any chance for him to repent?' The person replied 'If I tell you that Allah does not accept the repentance of those who repent, then I would be lying to you. Go and worship Allah with them.' So he headed towards them for worship, but he died on his way. The angels of mercy and the angels of punishment disputed over him. Allah sent an angel to them who said, 'Measure the distance between the two lands, whichever land is closer, he is from its people.' They measured and found him closer to the land of repentance by a hand-span, so he was forgiven." And the wording is from the hadith of Al-Walid.  

الطبراني:١٦٩٧٨حَدَّثَنَا أَبُو عِمْرَانَ مُوسَى بْنُ سَهْلٍ الْخَوْلَانِيُّ ثنا هِشَامُ بْنُ عَمَّارٍ ثنا صَدَقَةُ بْنُ خَالِدٍ ح حَدَّثَنَا أَبُو مُسْلِمٍ الْكَشِّيُّ ثنا سُلَيْمَانُ بْنُ أَحْمَدَ الْوَاسِطِيُّ ثنا الْوَلِيدُ بْنُ مُسْلِمٍ قَالَا ثنا ابْنُ جَابِرٍ ثنا عُبَيْدَةُ بْنُ الْمُهَاجِرِ أَبُو عَبْدِ رَبٍّ أَنَّهُ سَمِعَ مُعَاوِيَةَ عَلَى الْمِنْبَرِ يُحَدِّثُ

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ رَجُلًا أَسْرَفَ عَلَى نَفْسِهِ فَأَتَى رَجُلًا فَقَالَ إِنَّ الْآخَرَ قَتَلَ تِسْعَةً وَتِسْعِينَ نَفْسًا كُلُّهُمْ يَقْتُلُهَا ظُلْمًا فَهَلْ لِي مِنْ تَوْبَةٍ؟ فَقَالَ لَا فَقَتَلَهُ وَأَتَى آخَرٌ فَقَالَ إِنَّ الْآخَرَ قَتَلَ مِائَةَ نَفْسٍ كُلُّهَا ظُلْمًا فَهَلْ لَهُ مِنْ تَوْبَةٍ؟ قَالَ إِنْ حَدَّثْتُكَ أَنَّ اللهَ لَا يَتُوبُ عَلَى مِنْ تَابَ فَقَدْ كَذَبْتُكَ هَهُنَا مَكَانٌ فِيهِ قَوْمٌ يَتَعَبَّدُونَ فَائْتِهِمْ تَعْبُدِ اللهَ مَعَهُمْ فَتَوَجَّهَ إِلَيْهِمْ فَمَاتَ عَلَى ذَلِكَ فَاخْتَصَمَتْ مَلَائِكَةُ الرَّحْمَةِ وَمَلَائِكَةُ الْعَذَابِ فَبَعَثَ اللهُ إِلَيْهِمْ مَلَكًا قَالَ قِيسُوا بَيْنَ الْمَكَانَيْنِ فَأَيُّهُمْ كَانَ أَقْرَبَ فَهُوَ مِنْهُمْ فَوَجَدُوهُ أَقْرَبَ إِلَى دَيْرِ التَّوَّابِينَ بِأَنْمُلَةٍ فَغُفِرَ لَهُ «» وَاللَّفْظُ لِحَدِيثِ الْوَلِيدِ