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Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
suyuti:4-722b – ʿĀṣim b. Ḍamrah > ʿAli
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السيوطي:٤-٧٢٢b –

"عَنْ عَاصِم بْنِ ضَمْرَةَ عَنْ عَلِىٍّ قَالَ: إِذَا جَلَسَ مِقْدَارَ التَّشَهُّدِ ثُمَّ أَحْدَثَ فَقَدْ تَمَّتْ صَلاَتُهُ".  

[عب] عبد الرازق [ق] البيهقى في السنن وقال: عاصم ليس بالقوى

See similar narrations below:

Collected by Bayhaqī, Suyūṭī
bayhaqi:2824 – Abū ʿAbdullāh al-Ḥāfiẓ > Abū Bakr b. Isḥāq al-Faqīh > ʿAbdullāh b. Muḥammad > Muḥammad b. Bashhār > Muḥammad b. Jaʿfar And ʿAbd al-Raḥman b. Mahdī > Shuʿbah > Muslim Abū al-Naḍr > Ḥamalah b. ʿAbd al-Raḥman > ʿUmar b. al-Khaṭṭāb > Lā Tajūz Ṣalāh Illā Bitashahhud Waruwwīnā > Ibn Masʿūd Lā Ṣalāh Illā Bitashahhud Wa-al--Adhī Ruwī > ʿĀṣim b. Ḍamrah

[Machine] From Ali, he said: When one sits the duration of the tashahhud and then speaks, their prayer is completed and it is not valid. And Aasim ibn Damrah has no valid proof for it.  

البيهقي:٢٨٢٤ – أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ أنبأ عَبْدُ اللهِ بْنُ مُحَمَّدٍ ثنا مُحَمَّدُ بْنُ بَشَّارٍ ثنا مُحَمَّدُ بْنُ جَعْفَرٍ وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ قَالَا ثنا شُعْبَةُ قَالَ سَمِعْتُ مُسْلِمًا أَبَا النَّضْرِ قَالَ سَمِعْتُ حَمَلَةَ بْنَ عَبْدِ الرَّحْمَنِ قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ ؓ يَقُولُ لَا تَجُوزُ صَلَاةٌ إِلَّا بِتَشَهُّدٍ وَرُوِّينَا عَنِ ابْنِ مَسْعُودٍ لَا صَلَاةَ إِلَّا بِتَشَهُّدٍ فَالَّذِي رُوِيَ عَنْ عَاصِمِ بْنِ ضَمْرَةَ

عَنْ عَلِيٍّ مِنْ قَوْلِهِ إِذَا جَلَسَ مِقْدَارَ التَّشَهُّدِ ثُمَّ أَحْدَثَ فَقَدْ تَمَّتْ صَلَاتُهُ لَا يَصِحُّ وَعَاصِمُ بْنُ ضَمْرَةَ غَيْرُ مُحْتَجٍّ بِهِ