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suyuti:4-2307bʿAli > Lammā Kān Laylah
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السيوطي:٤-٢٣٠٧b

"عَنْ عَلِىًّ قَالَ: لَمَّا كَانَ لَيْلَة بَدْرٍ أَصَابَنَا وَعَكٌ مِنْ حُمَّى وَشَيءٌ مِنْ مَطَرٍ، فَافَتَرق النَّاسُ يَسْتَتِرُونَ تَحْتَ الشَّجَرِ، وَمَا رَأَيْتُ أَحدًا يُصَلِّى غَيرَ النَّبِىِّ ﷺ حتَّى انْفَجَر الصُّبْحُ فَصَاحَ: عِبَادَ اللهِ! فَأَقْبَلَ النَّاسُ مِنْ تَحْتِ الشَّجَرِ فَصَلَّى بِهِم، ثُمَّ أَقْبَلَ عَلَى الْقِتَالِ وَرَغَّبَهُم فِيهِ، فَقَالَ لَهُمْ: إِنَّ بَنِى عَبْدِ الْمُطَّلِبِ قَوْمٌ أُخْرِجُوا كَرْهًا لَمْ يُرِيدُوا قِتَالًا، فَمَنْ لَقِى مِنْكُمْ أَحدًا مِنْهُم فَلَا يَقْتُلهُ وَلْيَأسِرْهُ أَسيرًا، ثُمَّ قَالَ لَهُم: إِنَّ جَمْعَ قُرَيْشٍ عِنْدَ ذَلِكَ الضَّلْعِ مِنَ الْجَبَلِ، فَلَمَّا تَصَافَّ القَوْمُ رَأَى النَّبِىُّ ﷺ رَجُلًا يَسِيرُ عَلَى جَمَلٍ أَحْمَرَ، فَقَالَ: إِنْ يكُنْ عِنْد أَحَدٍ مِنَ القَوْمِ خَيَرٌ فَعنْدَ صَاحِبِ هَذَا الجَمَلِ الأَحْمَرِ، ثُمَّ قَالَ: يَا عَلِىٌّ! انْطَلِقْ إِلى حَمْزَةَ، وَكَان حَمْزَةُ أَدْنَى القَوْمِ مِنَ القَوْمِ، فَسَلْه عَنْ صَاحِبِ الْجَملِ الأَحْمَرِ وَمَاذا يَقُولُ: فَسَأَلَهُ؟ فَقَالَ: هَذَا عُتْبَةُ بْنُ رَبِيعَةَ، وَهُوَ يَنْهَى عَنِ الْقِتَالِ، قَالَ عَلِىٌّ: وَكَانَ

الشُّجَاعُ مِنَّا يَوْمَئِذٍ الَّذِى يَقُومُ بِإزَاءِ رَسُولِ اللهِ ﷺ فَلَمَّا هَزَمَ اللهُ الْقَومَ وَالْتفَتَ فَإِذَا عُقَيْلٌ مَشْدُودةٌ يَدَاهُ إِلى عُنُقِهِ بنِسْعةٍ وَصُدَّدتْ عُنُه فَصاحَ بِى يَا بْنَ أُمِّ عَلِىًّ أَمَا وَاللهِ لَقَدْ رَأَيْتُ مَكَانِى وَلكِنْ عَمْدًا تَصدُّ عَنِّى؟ قَالَ عَلِىُّ: فَأَتَيْتُ النَّبِىَّ ﷺ فَقُلْتُ: يَا رَسُولَ اللهِ! هَلْ لَكَ فِى أَبِى يَزيدَ مَشْدُودَةً يَدَاهُ إِلى عُنُقِهِ بِنِسْعةٍ؟ فَقَالَ: انْطلِق بِنَا فَمَضيْنَا نَمْشِى، فَلَمَّا رآنَا عُقَيلٌ قَالَ: يَا رسُولَ اللهِ! إِنْ كُنْتُمْ قَتَلْتُمْ أَبَا جَهْلٍ بَعْدُ ظَفِرْتُمْ وإِلَّا فَأدْرِكُوا الْقَوْمَ مَا دَامُوا بِحَدِّثَانِ فَرْحَتَهُمْ، فَقَاَلَ لَهُ النَّبِىُّ ﷺ قَدْ قَتَلهُ الله - ﷻ-".  

[كر] ابن عساكر في تاريخه

See similar narrations below:

Collected by Ṭabarānī, Nasāʾī's Kubrá
tabarani:116Sulaymān b. al-Ḥasan al-ʿAṭṭār al-Baṣrī > Abū Kāmil al-Jaḥdarī > Ismāʿīl b. Ibrāhīm > Ibn ʿAwn > al-Ḥasan > And Thhāb Wakān

[Machine] I was informed by Waththab, who was one of those who witnessed Uthman's era of slavery. He used to stand in front of Uthman and say, "Uthman sent me to you." So, I invited the people for Uthman's proposal, and Ibn Awon said, "I think he said, 'They want something from me?'" He said, "What is it?" I said, "They want to either remove you from your position and say that it is their decision, so choose whoever you want for it, or they want you to cut ties with yourself, and if you refuse these two options, the people will fight against you." He said, "None of these options are necessary." I said, "What do you mean?" He said, "As for removing me from my position, I will not let go of my position, not even for the cost of a thobe. And as for you cutting ties with yourself, I swear by Allah, I would rather be killed than abandon a matter of the Ummah of Muhammad ﷺ even if they fight each other after me." Ibn Awon said, "And this is closer to the words of Uthman." As for cutting from myself, I swear by Allah, I knew that my companions were being punished and I did not take revenge for myself. As for killing me, I swear by Allah, if you kill me, you will never be satisfied and you will never fight against an enemy after me." Waththab then stood up and left. We stayed and said, "Perhaps the people are afraid because a man has come who looks like a wolf." He looked out of a door and then came back. Then, Muhammad ibn Abi Bakr came with thirteen men until they reached Uthman. Uthman took hold of his beard and said things with it until I heard the sound of his teeth. He said, "Muawiyah is not enough for you, nor is Ibn Amir, nor are your books." Uthman said, "Send me my beard, O son of my brother, send me my beard, O son of my brother." He said, "And I saw him summon a man from the people and he approached him with a pair of scissors until he struck him in his head." I said, "Then what did he do?" He said, "Then they attacked him, by Allah, until they killed him."  

الطبراني:١١٦حَدَّثَنَا سُلَيْمَانُ بْنُ الْحَسَنِ الْعَطَّارُ الْبَصْرِيُّ ثنا أَبُو كَامِلٍ الْجَحْدَرِيُّ ثنا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ أنا ابْنُ عَوْنٍ عَنِ الْحَسَنِ قَالَ

أَخْبَرَنِي وَثَّابٌ وَكَانَ مِمَّنْ أَدْرَكَهُ عِتْقُ عُثْمَانَ ؓ فَكَانَ يَقُومُ بَيْنَ يَدَيْ عُثْمَانَ قَالَ بَعَثَنِي عُثْمَانُ فَدَعَوْتُ لَهُ الْأَشْتَرَ فَقَالَ ابْنُ عَوْنٍ فَأَظُنُّهُ قَالَ فَطَرَحْتُ لِأَمِيرِ الْمُؤْمِنِينَ وِسَادَةً وَلَهُ وِسَادَةٌ فَقَالَ «يَا أَشْتَرُ مَا يُرِيدُ النَّاسُ مِنِّي؟» قَالَ ثَلَاثًا مَا مِنْ إِحْدَاهُنِّ بُدٌّ قَالَ «مَا هُنَّ؟» قَالَ يُخَيِّرُونَكَ بَيْنَ أَنْ تَخْلَعَ لَهُمْ أَمْرَهُمْ فَتَقُولَ هَذَا أَمْرُكُمْ فَاخْتَارُوا لَهُ مَنْ شِئْتُمْ وَبَيْنَ أَنْ تَقُصَّ مِنْ نَفْسِكَ فَإِنْ أَبَيْتَ هَذَيْنِ فَإِنَّ الْقَوْمَ قَاتِلُوكَ قَالَ «مَا مِنْ إِحْدَاهُنَّ بُدٌّ؟» قَالَ مَا مِنْ إِحْدَاهُنَّ بُدٌّ قَالَ «أَمَّا أَنْ أَخْلَعَ لَهُمْ أَمْرَهُمْ فَمَا كُنْتُ لِأَخْلَعَ سِرْبَالًا سُرْبِلْتُهُ» قَالَ وَقَالَ الْحَسَنُ قَالَ وَاللهِ لَأَنْ أُقَدَّمَ فَيُضْرَبَ عُنُقِي أَحَبُّ إِلَيَّ مِنْ أَنْ أَخْلَعَ أَمْرَ أُمَّةِ مُحَمَّدٍ ﷺ بَعْضُهَا عَلَى بَعْضٍ قَالَ ابْنُ عَوْنٍ وَهَذَا أَشْبَهُ بِكَلَامِ عُثْمَانَ وَأَمَّا أَنْ أَقُصَّ مِنْ نَفْسِي فَوَاللهِ لَقَدْ عَلِمْتُ أَنَّ صَاحِبَيْ بَيْنَ يَدَيْ كَانَا يُعَاقَبَانِ وَمَا يَقُومُ بَدَنِي للقِصَاصِ وَأَمَّا أَنْ تَقْتُلُونِي فَوَاللهِ لَئِنْ قَتَلْتُمُونِي لَا تُحَابُّونَ بَعْدِي أَبَدًا وَلَا تُقَاتِلُونَ بَعْدِي عَدُوًّا جَمِيعًا أَبَدًا فَقَامَ الْأَشْتَرُ فَانْطَلَقَ فَمَكَثْنَا فَقُلْنَا لَعَلَّ النَّاسَ إِذْ جَاءَ رَجُلٌ كَأَنَّهُ ذِئْبٌ فَاطَّلَعَ مِنْ بَابٍ ثُمَّ رَجَعَ ثُمَّ جَاءَ مُحَمَّدُ بْنُ أَبِي بَكْرٍ فِي ثَلَاثَةَ عَشَرَ رَجُلًا حَتَّى انْتَهَوْا إِلَى عُثْمَانَ ؓ فَأَخَذَ بِلِحْيَتِهِ فَقَالَ بِهَا وَقَالَ بِهَا حَتَّى سَمِعْتُ وَقْعَ أَضْرَاسِهِ وَقَالَ مَا أَغْنَى عَنْكَ مُعَاوِيَةُ مَا أَغْنَى عَنْكَ ابْنُ عَامِرٍ مَا أَغْنَى عَنْكَ كُتُبُكَ قَالَ «أَرْسِلْ لِحْيَتِي يَا ابْنَ أَخِي أَرْسِلْ لِحْيَتِي يَا ابْنَ أَخِي» قَالَ فَأَنَا رَأَيْتُهُ اسْتَدْعَى رَجُلًا مِنَ الْقَوْمِ بِعَيْنِهِ فَقَامَ إِلَيْهِ بِمِشْقَصٍ حَتَّى وَجَأَهُ بِهِ فِي رَأْسَهِ قُلْتُ ثُمَّ مَهْ قَالَ ثُمَّ تَعَانُوا عَلَيْهِ وَاللهِ حَتَّى قَتَلُوهُ  

قَوْلُهُ تَعَالَى: {وَالرَّسُولُ يَدْعُوكُمْ فِي أُخْرَاكُمْ} [آل عمران: 153]

nasai-kubra:11013Hilāl b. al-ʿAlāʾ > Ḥusayn b. ʿAyyāsh > Zuhayr > Abū Isḥāq > al-Barāʾ b. ʿĀzib

The Prophet ﷺ appointed ʿAbdullah bin Jubair as the commander of the infantry men (archers) who were fifty on the day (of the battle) of Uhud. He instructed them, "Stick to your place, and don't leave it even if you see birds snatching us, till I send for you; and if you see that we have defeated the infidels and made them flee, even then you should not leave your place till I send for you." Then the infidels were defeated. By Allah, I saw the women fleeing lifting up their clothes revealing their leg-bangles and their legs. So, the companions of ʿAbdullah bin Jubair said, "The booty! O people, the booty ! Your companions have become victorious, what are you waiting for now?" ʿAbdullah bin Jubair said, "Have you forgotten what Messenger of Allah ﷺ said to you?" They replied, "By Allah! We will go to the people (i.e. the enemy) and collect our share from the war booty." But when they went to them, they were forced to turn back defeated. At that time Messenger of Allah ﷺ in their rear was calling them back. Only twelve men remained with the Prophet ﷺ and the infidels martyred seventy men from us. On the day (of the battle) of Badr, the Prophet ﷺ and his companions had caused the 'Pagans to lose 140 men, seventy of whom were captured and seventy were killed. Then Abu Sufyan asked thrice, "Is Muhammad present amongst these people?" The Prophet ﷺ ordered his companions not to answer him. Then he asked thrice, "Is the son of Abu Quhafa present amongst these people?" He asked again thrice, "Is the son of Al-Khattab present amongst these people?" He then returned to his companions and said, "As for these (men), they have been killed." ʿUmar could not control himself and said (to Abu Sufyan), "You told a lie, by Allah! O enemy of Allah! All those you have mentioned are alive, and the thing which will make you unhappy is still there." Abu Sufyan said, "Our victory today is a counterbalance to yours in the battle of Badr, and in war (the victory) is always undecided and is shared in turns by the belligerents, and you will find some of your (killed) men mutilated, but I did not urge my men to do so, yet I do not feel sorry for their deed" After that he started reciting cheerfully, "O Hubal, be high! (1) On that the Prophet ﷺ said (to his companions), "Why don't you answer him back?" They said, "O Messenger of Allah ﷺ What shall we say?" He said, "Say, Allah is Higher and more Sublime." (Then) Abu Sufyan said, "We have the (idol) Al ʿUzza, and you have no ʿUzza." The Prophet said (to his companions), "Why don't you answer him back?" They asked, "O Messenger of Allah ﷺ! What shall we say?" He said, "Says Allah is our Helper and you have no helper." (Using translation from Bukhārī 3039)  

الكبرى للنسائي:١١٠١٣أَخْبَرَنِي هِلَالُ بْنُ الْعَلَاءِ حَدَّثَنَا حُسَيْنُ بْنُ عَيَّاشٍ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا أَبُو إِسْحَاقَ قَالَ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ يُحَدِّثُ قَالَ

جَعَلَ رَسُولُ اللهِ ﷺ عَلَى الرُّمَاةِ يَوْمَ أُحُدٍ وَكَانُوا خَمْسِينَ رَجُلًا عَبْدَ اللهِ بْنَ جُبَيْرٍ قَالَ وَوَضَعَهُمْ مَكَانًا وَقَالَ لَهُمْ «إِنْ رَأَيْتُمُونَا تَخْطَفُنَا الطَّيْرُ فَلَا تَبْرَحُوا مِنْ مَكَانِكُمْ هَذَا حَتَّى أُرْسِلَ إِلَيْكُمْ فَإِنْ رَأَيْتُمُونَا هَزَمَنَا الْقَوْمُ وَأَوْطَأْنَاهُمْ فَلَا تَبْرَحُوا حَتَّى أُرْسِلَ إِلَيْكُمْ» قَالَ وَسَارَ رَسُولُ اللهِ ﷺ وَمَنْ مَعَهُ قَالَ فَهَزَمَهُمْ قَالَ فَأَمَا وَاللهِ رَأَيْتُ النِّسَاءَ يَشْتَدِدْنَ عَلَى الْجَبَلِ بَدَتْ خَلَاخِلُهُنَّ وَأَسْوُقُهُنَّ رَافِعَاتٍ ثِيَابَهُنَّ فَقَالَ أَصْحَابُ عَبْدِ اللهِ بْنِ جُبَيْرٍ الْغَنِيمَةَ أَيْ قَوِّمِ الْغَنِيمَةَ قَدْ ظَهَرَ أَصْحَابُكُمْ فَمَاذَا تَنْتَظِرُونَ قَالَ عَبْدُ اللهِ بْنُ جُبَيْرٍ أَنَسِيتُمْ مَا قَالَ لَكُمْ رَسُولُ اللهِ ﷺ؟ فَقَالُوا إِنَّا وَاللهِ لَنَأْتِيَنَّ النَّاسَ فَلَنُصِيبَنَّ مِنَ الْغَنِيمَةِ فَلَمَّا أَتَوْهُمْ صُرِفَتْ وُجُوهُهُمْ فَأَقْبَلُوا مُنْهَزِمِينَ فَذَاكَ حِينَ يَدْعُوهُمُ الرَّسُولُ فِي أُخْرَاهُمْ فَلَمْ يَبْقَ مَعَ رَسُولِ اللهِ ﷺ غَيْرُ اثْنَيْ عَشَرَ رَجُلًا فَأَصَابُوا مِنَّا سَبْعِينَ [53] وَكَانَ رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ أَصَابَ مِنَ الْمُشْرِكِينَ يَوْمَ بَدْرٍ أَرْبَعِينَ وَمِائَةً سَبْعِينَ أَسِيرًا وَسَبْعِينَ قَتِيلًا فَقَالَ أَبُو سُفْيَانَ أَفِي الْقَوْمِ مُحَمَّدٌ؟ أَفِي الْقَوْمِ مُحَمَّدٌ؟ فَنَهَاهُمْ رَسُولُ اللهِ ﷺ أَنْ يُجِيبُوهُ ثُمَّ قَالَ أَفِي الْقَوْمِ ابْنُ أَبِي قُحَافَةَ؟ ثَلَاثَ مَرَّاتٍ قَالَ أَفِي الْقَوْمِ ابْنُ الْخَطَّابِ؟ ثَلَاثَ مَرَّاتٍ ثُمَّ رَجَعَ إِلَى أَصْحَابِهِ فَقَالَ أَمَّا هَؤُلَاءِ فَقَدْ قُتِلُوا فَمَا مَلَكَ عُمَرُ نَفْسَهُ فَقَالَ كَذَبْتَ يَا عَدُوَّ اللهِ إِنَّ الَّذِي عَدَدْتَ لَأَحْيَاءٌ كُلُّهُمْ وَقَدْ بَقِيَ لَكَ مَا يَسُوؤكَ فَقَالَ يَوْمٌ بِيَوْمِ بَدْرٍ وَالْحُرُوبُ سِجَالٌ إِنَّكُمْ سَتَرَوْنَ فِي الْقَوْمِ مُثْلَةً لَمْ آمُرْ بِهَا وَلَمْ تَسُؤْنِي ثُمَّ أَخَذَ يَرْتَجِزُ أُعْلُ هُبَلُ فَقَالَ رَسُولُ اللهِ ﷺ «أَلَا تُجِيبُوهُ؟» فَقَالُوا يَا رَسُولَ اللهِ مَا نَقُولُ؟ قَالَ قُولُوا اللهُ أَعَلَى وَأَجَلُّ قَالَ إِنَّ لَنَا عُزَّى وَلَا عُزَّى لَكُمْ قَالَ رَسُولُ اللهِ ﷺ «أَلَا تُجِيبُوهُ» قَالُوا يَا رَسُولَ اللهِ مَا نَقُولُ؟ قَالَ قُولُوا اللهُ مَوْلَانَا وَلَا مَوْلَى لَكُمْ