Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
suyuti:4-2017bIbn ʿĀmr > Āstaʾdhant > ʿAli Wtaḥtiá Marāfiq Mn Ḥryr > Niʿm al-a man Ant Yāb. ʿĀmir In Lam Takun Mimman > Allāh ʿZ Wjl
Request/Fix translation

  

السيوطي:٤-٢٠١٧b

"عَن ابنِ عامرٍ قالَ: اسْتَأذَنْتُ عَلى عَلِىٍّ وتَحْتِى مَرَافِقُ من حريرٍ، فَقَالَ: نِعْمَ الرَّجُلُ أَنْتَ يَابْنَ عَامِرٍ إِنْ لَمْ تَكُنْ مِمَّنْ قَالَ الله - ﷻ - "أذْهَبْتُم طَيِّبَاتِكُمْ فِى حِياتِكُم الدُّنْيَا" وَالله لَئِن أَضْطَّجعُ عَلَى جَمْرِ الغَضَا أَحَبُّ إِلَىَّ مِنْ أَنْ أَضْطَّجِعَ عَلَيْهَا".  

[ص] سعيد بن منصور [ق] البيهقى في السنن

See similar narrations below:

Collected by Ḥākim
hakim:3697ʿAlī b. Ḥamshādh al-ʿAdl > Bishr b. Mūsá > al-Ḥumaydī > Sufyān b. ʿUyaynah > ʿAmr b. Dīnār > Ṣafwān b. ʿAbdullāh b. Ṣafwān

Sa'd sought permission from Ibn 'Amir, and underneath him was a servant made of silk. He commanded her to be lifted up, so I lifted her up and he entered upon him and underneath him was a bed made of straw. He said to him, "You have sought permission on me, and underneath me is a servant made of silk, so I commanded her to be lifted up." She was then lifted up, and he said to him, "Indeed, you are a noble man, O Ibn 'Amir, if you are not among those whom Allah Almighty has described in the Quran saying, 'Have you exchanged the good things of this worldly life for the Hereafter?' And by Allah, lying on hot embers is more beloved to me than lying on it."  

الحاكم:٣٦٩٧حَدَّثَنِي عَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُ ثنا بِشْرُ بْنُ مُوسَى ثنا الْحُمَيْدِيُّ ثنا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عَمْرِو بْنِ دِينَارٍ سَمِعَ صَفْوَانَ بْنَ عَبْدِ اللَّهِ بْنِ صَفْوَانَ يَقُولُ

اسْتَأْذَنَ سَعْدٌ عَلَى ابْنِ عَامِرٍ وَتَحْتَهُ مَرَافِقُ مِنْ حَرِيرٍ فَأَمَرَ بِهَا فَرَفَعْتُ فَدَخَلَ عَلَيْهِ وَعَلَيْهِ مُطْرَفُ خَزٍّ فَقَالَ لَهُ اسْتَأْذَنْتَ عَلَيَّ وَتَحْتِي مَرَافِقُ مِنْ حَرِيرٍ فَأَمَرْتُ بِهَا فَرُفِعَتْ فَقَالَ لَهُ نِعْمَ الرَّجُلُ أَنْتَ يَا ابْنَ عَامِرٍ إِنْ لَمْ تَكُنْ مِمَّنْ قَالَ اللَّهُ ﷻ {أَذَهَبْتُمْ طَيِّبَاتِكُمْ فِي حَيَاتِكُمُ الدُّنْيَا} [الأحقاف 20] وَاللَّهِ لَأَنْ أَضْطَجِعَ عَلَى جَمْرِ الْغَضَا أَحَبُّ إِلَيَّ مِنْ أَنْ أَضْطَجِعَ عَلَيْهَا  

«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ» وَشَاهِدَهُ حَدِيثُ عُمَرَ بْنِ الْخَطَّابِ مِنْ رِوَايَةِ الْقَاسِمِ بْنِ عَبْدِ اللَّهِ الْعُمَرِيِّ على شرط البخاري ومسلم