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السيوطي:٢٧٤٦٧a

"يَا مَعْشَر الأَنْصَارِ: إِنَّ اللَّه -تَعَالَى- قَدْ أَثْنَى عَلَيْكُمْ خَيْرًا فِى الطُّهُورِ، فَمَا طُهُورُكُمْ؟ قَالُوا: نَسْتَنْجِى بِالمَاءِ، قَالَ: هُوَ ذَاكَ فَعَلَيْكُمُوهُ".  

[هـ] ابن ماجة وابن المنذر، وابن أَبى حاتم، وابن الجارود، [قط] الدارقطنى في السنن [ك] الحاكم في المستدرك وابن مردويه، [ض] ضياء المقدسي في مختاره عن جابر وأبى أيوب وأنس

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Collected by Ḥākim
hakim:3287Aḥmad b. Muḥammad b. Salamah al-ʿAnbarī > ʿUthmān b. Saʿīd al-Dārimī > Hishām b. ʿAmmār al-Sulamī > Ṣadaqah b. Khālid > ʿUtbah b. Abū Ḥakīm > Ṭalḥah b. Nāfiʿ > Abū Ayyūb al-Anṣārī And Jābir b. ʿAbdullāh Waʾanas b. Mālik > Hadhih al-Āyah Lammā Nazalat Fīh Rijāl Yuḥibbūn > Yataṭahharūā al-Twbh 108

"Abu Ayyub Al-Ansari, Jabir bin 'Abdullah, and Anas bin Malik told me that when this Verse: "In it (the mosque) are men who love to clean and to purify themselves. And Allah loves those who make themselves clean and pure." was revealed, the Messenger of Allah said: 'O Ansar! Allah has praised you for your cleanliness. What is the nature of your cleanliness?' They said: 'We perform ablution for prayer and we take bath to cleanse ourselves of impurity due to sexual activity, and we clean ourselves with water (after urinating). He said: 'This is what it is. So adhere to it.'" (Using translation from Ibn Mājah 355)   

الحاكم:٣٢٨٧أَخْبَرَنِي أَحْمَدُ بْنُ مُحَمَّدِ بْنِ سَلَمَةَ الْعَنْبَرِيُّ ثنا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ ثنا هِشَامُ بْنُ عَمَّارٍ السُّلَمِيُّ ثنا صَدَقَةُ بْنُ خَالِدٍ عَنْ عُتْبَةَ بْنِ أَبِي حَكِيمٍ حَدَّثَنِي طَلْحَةُ بْنُ نَافِعٍ حَدَّثَنِي أَبُو أَيُّوبَ الْأَنْصَارِيُّ وَجَابِرُ بْنُ عَبْدِ اللَّهِ وَأَنَسُ بْنُ مَالِكٍ

أَنَّ هَذِهِ الْآيَةَ لَمَّا نَزَلَتْ {فِيهِ رِجَالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا} [التوبة 108] قَالَ رَسُولُ اللَّهِ ﷺ «يَا مَعْشَرَ الْأَنْصَارِ إِنَّ اللَّهَ قَدْ أَثْنَى عَلَيْكُمْ فِي الطُّهُورِ خَيْرًا فَمَا طُهُورُكُمْ هَذَا؟» قَالُوا نَتَوَضَّأُ لِلصَّلَاةِ وَنَغْتَسِلُ مِنَ الْجَنَابَةِ وَنَسْتَنْجِي بِالْمَاءِ قَالَ هُوَ ذَاكَ فَعَلَيْكُمْ بِهِ  

«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ» صحيح