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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
suyuti:2-324b – ʿUmar
Translation not available.
السيوطي:٢-٣٢٤b –

"عَنْ عُمَرَ قال: كَانَتْ لرَسُولِ الله ﷺ ثَلَاثُ صَفَايَا: بَنُو النَّضِيرِ فَكَانَتْ حُبْسًا لِنَوَائِبِهِ، وَأَمَّا فَدَكُ فَكَانَتْ حُبْسًا لأَبْنَاءِ السَّبِيلِ، وَأَمَّا خَيْبَرُ فَجزَّأَهَا رَسُولُ الله ﷺ ثَلَاثَةَ أَجْزَاءٍ: جُزْأَيْنِ بَيْنِ الْمُسْلِمِينَ، وَجُزْءًا لِنَفَقَتِهِ وَنَفَقَةِ أَهْلِهِ، فَمَا فَضَل عَن نَفَقَةِ أَهْلِهِ جَعَلَهُ بَيْنَ الفُقَرَاءِ وَالمَسَاكِين".

[د] أبو داود وابن سعد، وابن أبى عاصم، وابن مردويه، [ق] البيهقى في السنن [ض] ضياء المقدسي في مختاره

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Collected by Abū Dāwūd, Bayhaqī
abudawud:2967 – [Chain 1] Hishām b. ʿAmmār > Ḥātim b. Ismāʿīl [Chain 2] Sulaymān b. Dāwud al-Mahrī > Ibn Wahb > ʿAbd al-ʿAzīz b. Muḥammad [Chain 3] Naṣr b. ʿAlī > Ṣafwān b. ʿĪsá And Hadhā Lafẓ Ḥadīthih > Usāmah b. Zayd > al-Zuhrī > Mālik b. Aws b. al-Ḥadathān > Kān

Malik ibn Aws al-Hadthan said: One of the arguments put forward by Umar was that he said that the Messenger of Allah ﷺ received three things exclusively to himself: Banu an-Nadir, Khaybar and Fadak. The Banu an-Nadir property was kept wholly for his emergent needs, Fadak for travellers, and Khaybar was divided by the Messenger of Allah ﷺ into three sections: two for Muslims, and one as a contribution for his family. If anything remained after making the contribution of his family, he divided it among the poor Emigrants.

أبو داود:٢٩٦٧ – حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ ح وَحَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ح وَحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى وَهَذَا لَفْظُ حَدِيثِهِ كُلُّهُمْ عَنْ أُسَامَةَ بْنِ زَيْدٍ عَنِ الزُّهْرِيِّ عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ قَالَ

كَانَ فِيمَا احْتَجَّ بِهِ عُمَرُ ؓ أَنَّهُ قَالَ كَانَتْ لِرَسُولِ اللَّهِ ﷺ ثَلاَثُ صَفَايَا بَنُو النَّضِيرِ وَخَيْبَرُ وَفَدَكُ فَأَمَّا بَنُو النَّضِيرِ فَكَانَتْ حُبْسًا لِنَوَائِبِهِ وَأَمَّا فَدَكُ فَكَانَتْ حُبْسًا لأَبْنَاءِ السَّبِيلِ وَأَمَّا خَيْبَرُ فَجَزَّأَهَا رَسُولُ اللَّهِ ﷺ ثَلاَثَةَ أَجْزَاءٍ جُزْءَيْنِ بَيْنَ الْمُسْلِمِينَ وَجُزْءًا نَفَقَةً لأَهْلِهِ فَمَا فَضَلَ عَنْ نَفَقَةِ أَهْلِهِ جَعَلَهُ بَيْنَ فُقَرَاءِ الْمُهَاجِرِينَ

bayhaqi:13370 – Abū Muḥammad b. Yūsuf > Abū Saʿīd b. al-Aʿrābī > Abū Dāwud > Naṣr b. ʿAlī > Ṣafwān b. ʿĪsá > Usāmah b. Zayd > al-Zuhrī > Mālik b. Aws > Kān

Malik ibn Aws al-Hadthan said: One of the arguments put forward by Umar was that he said that the Messenger of Allah ﷺ received three things exclusively to himself: Banu an-Nadir, Khaybar and Fadak. The Banu an-Nadir property was kept wholly for his emergent needs, Fadak for travellers, and Khaybar was divided by the Messenger of Allah ﷺ into three sections: two for Muslims, and one as a contribution for his family. If anything remained after making the contribution of his family, he divided it among the poor Emigrants. (Using translation from Abū Dāʾūd 2967)

البيهقي:١٣٣٧٠ – وَأَخْبَرَنَا أَبُو مُحَمَّدِ بْنُ يُوسُفَ أنبأ أَبُو سَعِيدِ بْنُ الْأَعْرَابِيِّ ثنا أَبُو دَاوُدَ ثنا نَصْرُ بْنُ عَلِيٍّ ثنا صَفْوَانُ بْنُ عِيسَى عَنْ أُسَامَةَ بْنِ زَيْدٍ عَنِ الزُّهْرِيِّ عَنْ مَالِكِ بْنِ أَوْسٍ قَالَ كَانَ فِيمَا احْتَجَّ بِهِ عُمَرُ ؓ

أَنْ قَالَ كَانَتْ لِرَسُولِ اللهِ ﷺ ثَلَاثُ صَفَايَا بَنُو النَّضِيرِ وَخَيْبَرُ وَفَدَكُ فَأَمَّا بَنُو النَّضِيرِ فَكَانَتْ حُبُسًا لِنَوَائِبِهِ وَأَمَّا فَدَكُ فَكَانَتْ حُبُسًا لِابْنِ السَّبِيلِ وَأَمَّا خَيْبَرُ فَجَزَّأَهَا رَسُولُ اللهِ ﷺ ثَلَاثَةَ أَجْزَاءٍ جُزْئَيْنِ بَيْنَ الْمُسْلِمِينَ وَجُزْءًا لِنَفَقَةِ أَهْلِهِ فَمَا فَضَلَ عَنْ نَفَقَةِ أَهْلِهِ جَعَلَهُ بَيْنَ فُقَرَاءِ الْمُسْلِمِينَ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَأَمَّا الْخُمُسُ فَالْآيَةُ نَاطِقَةٌ بِهِ مَعَ مَا رَوَيْنَا فِي كِتَابِ قَسْمِ الْفَيْءِ وَاللهُ تَعَالَى أَعْلَمُ