Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Swipe to browse books
Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
suyuti:186-30b – Jarīr > Lmmā
Translation not available.
السيوطي:١٨٦-٣٠b –

"عَنْ جَرِيرٍ قَالَ: لمَّا بُعِثَ النَّبِيُّ ﷺ أَتَيْتُهُ لأُبَايِعَهُ فَقَال": لأَىِ شَىْءٍ جئتَ يَا جَرِيرُ؟ ! قُلْتُ: جِئْتُ لأُسْلِمَ عَلَى يَديْكَ، فَدَعَانِى إِلَى شَهَادَةِ أَنْ لَا إلهَ إلَّا اللهُ

وَأَنَّى رَسُولُ اللهِ، وَتُقِيمُ الصَّلَاةَ المكْتُوبَةَ، وَتُؤَدَّى الزَّكَاةَ المَفْرُوضَةَ، وَتُؤْمِنُ بِالقَدَرِ خَيْرِهِ وَشَرّةِ، فَأَلْقَى إِلَيَّ كِسَاءَه ثُمَّ أَقْبَلَ إلَى أَصْحَابِهِ فَقَالَ: إِذَا جَاءَكُمْ كَرِيمُ قَوْمٍ فَأكْرِمُوهُ".

[طب] الطبرانى في الكبير وأبو نعيم

Add your own reflection below:

Sign in from the top menu to add or reply to reflections.

See similar narrations below:

Collected by Ṭabarānī
tabarani:2266 – Muḥammad b. ʿAlī al-Ṣāʾigh > Muḥammad b. Muqātil al-Marwazī > Muḥammad b. ʿAbdullāh al-Ḥaḍramī > Aḥmad b. Muḥammad b. Abū Khalaf > Ḥuṣayn b. ʿUmar > Ismāʿīl b. Abū Khālid > Qays b. Abū Ḥāzim > Jarīr

[Machine] When the Prophet ﷺ was sent, I came to him to pledge my allegiance. He asked me, "Why have you come, O Jarir?" I said, "I have come to embrace Islam under your guidance." He then invited me to bear witness that there is no god except Allah and that Muhammad is the Messenger of Allah, establish the obligatory prayers, pay the prescribed Zakat, believe in predestination, both the good and the bad. Then he threw his cloak over me and turned to his companions, saying, "When a noble person comes to you, honor him." This wording is according to the Hadith of Al-Hadhrami.

الطبراني:٢٢٦٦ – حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ الصَّائِغِ ثنا مُحَمَّدُ بْنُ مُقَاتِلٍ الْمَرْوَزِيُّ وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ ثنا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَبِي خَلَفٍ قَالَا ثنا حُصَيْنُ بْنُ عُمَرَ عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ عَنْ جَرِيرٍ قَالَ

لَمَّا بُعِثَ النَّبِيُّ ﷺ أَتَيْتُهُ لِأُبَايِعَهُ فَقَالَ «لِأَيِّ شَيْءٍ جِئْتَ يَا جَرِيرُ؟» قُلْتُ جِئْتُ لِأُسْلِمَ عَلَى يَدَيْكَ قَالَ «فَدَعَانِي إِلَى شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ وَتُقِيمُ الصَّلَاةَ الْمَكْتُوبَةَ وَتُؤَدِّي الزَّكَاةَ الْمَفْرُوضَةَ وَتُؤْمِنُ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ» قَالَ فَأَلْقَى إِلَيَّ كِسَاءَهُ ثُمَّ أَقْبَلَ عَلَى أَصْحَابِهِ فَقَالَ «إِذَا جَاءَكُمْ كَرِيمُ قَوْمٍ فَأَكْرِمُوهُ» وَاللَّفْظُ لِحَدِيثِ الْحَضْرَمِيِّ