Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
quran:95:8 –

Is not Allah the most just of judges?

Is not God the fairest of all judges?, the most just of all judges. His passing judgement by means of ˹the process of˺ requital is one such example. In a hadīth ˹it is stated˺, ‘Whoever recites ˹sūrat˺ wa’l-tīni, ‘By the fig’, to the end of it, let him then say, “Yes Indeed! And I am of those who bear witness to this!” ’ Meccan, consisting of 19 verses; from the beginning of it up to ˹the verse˺ what he did not know, was the first of the Qur’ān to be revealed, in the cave at Hirā’, as reported by al-Bukhārī.

القرآن:٩٥:٨ –

أَلَيْسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِينَ

(أليس الله بأحكم الحاكمين) هو أقضى القاضين وحكمه بالجزاء من ذلك وفي الحديث: "" من قرأ والتين إلى آخرها فليقل: بلى وأنا على ذلك من الشاهدين "".

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