Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:8:53 –

That is because Allah would not change a favor which He had bestowed upon a people until they change what is within themselves. And indeed, Allah is Hearing and Knowing.  

That, chastisement of the disbelievers, is because God would never change a grace that He had conferred on a people, substituting it with affliction, until they have changed that which is in themselves, ˹until˺ they have exchanged the grace conferred upon them for unbelief, in the way that the Meccan disbelievers exchanged their being ‘fed against hunger’, their being made ‘safe from fear’ ˹cf. Q. 106:4˺ and the sending of the Prophet (s) to them, for unbelief, ˹for˺ barring against the way of God and ˹for˺ fighting Muslims; and ˹know˺ that God is Hearing, Knowing.
القرآن:٨:٥٣ –

ذَٰلِكَ بِأَنَّ اللَّهَ لَمْ يَكُ مُغَيِّرًا نِعْمَةً أَنْعَمَهَا عَلَىٰ قَوْمٍ حَتَّىٰ يُغَيِّرُوا مَا بِأَنْفُسِهِمْ ۙ وَأَنَّ اللَّهَ سَمِيعٌ عَلِيمٌ  

{ذلك} أي تعذيب الكفرة {بأن} أي بسبب أن {الله لم يكُ مغيِّرا نعمة أنعمها على قوم} مبدلا لها بالنقمة {حتَّى يغيِّروا ما بأنفسهم} يبدلوا نعمتهم كفرا كتبديل كفار مكة إطعامهم من جوع وأمنُهم من خوف وبعْث النبي ﷺ إليهم بالكفر والصد عن سبيل الله وقتال المؤمنين {وأن الله سميع عليم}.