Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
quran:89:28 –

Return to your Lord, well-pleased and pleasing ˹to Him˺,

Return — this is said to it upon death — to your Lord, that is to say, return to His command and to His will, pleased, with the reward, pleasing, in God’s sight with your deeds; in other words ˹return O soul˺ combining both descriptions (both of which are circumstantial qualifiers). And it will be said to it at the Resurrection:

القرآن:٨٩:٢٨ –

ارْجِعِي إِلَىٰ رَبِّكِ رَاضِيَةً مَرْضِيَّةً

{إرجعي إلى ربك} يقال لها ذلك عند الموت، أي إرجعي إلى أمره وإرادته {راضية} بالثواب {مرضية} عند الله بعملك، أي جامعة بين الوصفين وهما حالان ويقال لها في القيامة:

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Collected by Qurʾān
quran:96:8 –

Indeed, to your Lord is the return.

Surely to your Lord, O man, is the return — ˹meant as˺ a threat for him — and so He will requite the rebellious one with what he deserves.

القرآن:٩٦:٨ –

إِنَّ إِلَىٰ رَبِّكَ الرُّجْعَىٰ

{إن إلى ربك} يا إنسان {الرجعى} أي الرجوع تخويف له فيجازي الطاغي بما يستحقه.