Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:89:28 –

Return to your Lord, well-pleased and pleasing ˹to Him˺,  

Return — this is said to it upon death — to your Lord, that is to say, return to His command and to His will, pleased, with the reward, pleasing, in God’s sight with your deeds; in other words ˹return O soul˺ combining both descriptions (both of which are circumstantial qualifiers). And it will be said to it at the Resurrection:
القرآن:٨٩:٢٨ –

ارْجِعِي إِلَىٰ رَبِّكِ رَاضِيَةً مَرْضِيَّةً  

{إرجعي إلى ربك} يقال لها ذلك عند الموت، أي إرجعي إلى أمره وإرادته {راضية} بالثواب {مرضية} عند الله بعملك، أي جامعة بين الوصفين وهما حالان ويقال لها في القيامة:

See similar narrations below:

Collected by Qurʾān
quran:96:8 –

Indeed, to your Lord is the return.  

Surely to your Lord, O man, is the return — ˹meant as˺ a threat for him — and so He will requite the rebellious one with what he deserves.
القرآن:٩٦:٨ –

إِنَّ إِلَىٰ رَبِّكَ الرُّجْعَىٰ  

{إن إلى ربك} يا إنسان {الرجعى} أي الرجوع تخويف له فيجازي الطاغي بما يستحقه.