Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
quran:89:23 –

And brought ˹within view˺, that Day, is Hell - that Day, man will remember, but what good to him will be the remembrance?  

and Hell on that day is brought ˹near˺, pulled by seventy thousand sets of reins, each set of reins ˹pulled˺ by the hands of seventy thousand angels, as it groans and seethes in fury; on that day (yawma’idhin is a substitution for idhā, ‘when’, the response to which is ˹the following˺) man, that is to say, the disbeliever, will remember, his prodigal conduct in it, but how will remembering avail him ˹now˺? (the interrogative is meant as a denial, in other words, his remembering that will not be of any use to him).
القرآن:٨٩:٢٣ –

وَجِيءَ يَوْمَئِذٍ بِجَهَنَّمَ ۚ يَوْمَئِذٍ يَتَذَكَّرُ الْإِنْسَانُ وَأَنَّىٰ لَهُ الذِّكْرَىٰ  

{وجيء يومئذ بجهنم} تقاد بسبعين ألف زمام كل زمام بأيدي سبعين ألف ملك لها زفير وتغيظ {يومئذ} بدل من إذا وجوابها {يتذكر الإنسان} أي الكافر ما فرط فيه {وأنَّي له الذكرى} استفهام بمعنى النفي، أي لا ينفعه تذكره ذلك.

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