Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
quran:56:73 –

We have made it a reminder and provision for the travelers,

We made it a reminder, of the fire of Hell, and a boon, a provision, for the desert-travellers (al-muqwīn derives from ˹the expression˺ aqwā al-qawmu, ‘they have reached al-qawā or al-qawā’, that is, al-qafr, ‘desolate land’, which is a wilderness (mafāza) that has neither vegetation nor water).

القرآن:٥٦:٧٣ –

نَحْنُ جَعَلْنَاهَا تَذْكِرَةً وَمَتَاعًا لِلْمُقْوِينَ

{نحن جعلناها تذكرة} لنار جهنم {ومتاعا} بُلْغَة {للمقوين} للمسافرين من أقوى القوم: أي صاروا بالقوى بالقصر والمد أي القفر وهو مفازة لا نبات فيها ولا ماء.

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