Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:54:24 –

And said, "Is it one human being among us that we should follow? Indeed, we would then be in error and madness.  

and they said, ‘Is it a mortal (basharan is in the accusative because it is governed ˹by a succeeding verb˺) alone among us (minnā wāhidan are both adjectives of basharan) that we are to follow? (nattabi‘uhu, this explains the verb which renders it ˹basharan, ‘mortal’˺ accusative; the interrogative is meant as a negative, in other words: why should we follow him when there are many of us and he is only one among us and not a king? That is to say, we will not follow him). Then indeed, if we were to follow him, we would be in error, a parting with reason, and insanity!
القرآن:٥٤:٢٤ –

فَقَالُوا أَبَشَرًا مِنَّا وَاحِدًا نَتَّبِعُهُ إِنَّا إِذًا لَفِي ضَلَالٍ وَسُعُرٍ  

{فقالوا أبشرا} منصوب على الاشتغال {منا واحدا} صفتان لـ بشرا {نتبعه} مفسر للفعل الناصب له والاستفهام بمعنى النفي المعنى كيف نتبعه ونحن جماعة كثيرة وهو واحد منا وليس بملك، أي لا نتبعه {إنا إذًا} إن اتبعناه {لفي ضلال} ذهاب عن الصواب {وسعر} جنون.