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Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
quran:53:20 –

And Manat, the third - the other one?  

and Manāt, the third, of the preceding two, the other? (al-ukhrā, a derogatory qualification of the third one). These were stone idols which the idolaters worshipped and which they claimed interceded for them with God (the first direct object of a-fa-ra’aytum, ‘have you seen’, is al-Lāt and what has been supplemented thereto; the second ˹direct object˺ has been omitted). The meaning then is, ‘Inform Me: do these idols have the power over anything, such that you worship them besides God Who has the power over all that has been mentioned?’ And because of their assertion also that the angels were God’s daughters, despite their aversion to daughters, the following was revealed:
القرآن:٥٣:٢٠ –

وَمَنَاةَ الثَّالِثَةَ الْأُخْرَىٰ  

{ومناة الثالثة} للتين قبلها {الأخرى} صفة ذم للثالثة وهي أصنام من حجارة كان المشركون يعبدونها ويزعمون أنها تشفع لهم عند الله، ومفعول أفرأيتم الأول اللات وما عطف عليه والثاني محذوف والمعنى أخبروني ألهذه الأصنام قدرة على شيء ما فتعبدونها دون الله القادر على ما تقدم ذكره، ولما زعموا أيضا أن الملائكة بنات الله مع كراهتهم البنات نزلت.

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