Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
quran:51:16 –

Accepting what their Lord has given them. Indeed, they were before that doers of good.

receiving (ākhidhīna is a circumstantial qualifier referring to the person of the predicate of inna, ‘truly’) what their Lord has given them, of reward, for indeed formerly, ˹before˺ their entering Paradise, they had been virtuous, in the world.

القرآن:٥١:١٦ –

آخِذِينَ مَا آتَاهُمْ رَبُّهُمْ ۚ إِنَّهُمْ كَانُوا قَبْلَ ذَٰلِكَ مُحْسِنِينَ

{آخذين} حال من الضمير في خبر إن {ما آتاهم} أعطاهم {ربهم} من الثواب {إنهم كانوا قبل ذلك} أي دخولهم الجنة {محسنين} في الدنيا.

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