Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Swipe to browse books
Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
quran:50:37 –

Indeed in that is a reminder for whoever has a heart or who listens while he is present ˹in mind˺.

Assuredly there is in that, which is mentioned, a reminder, an admonition, for him who has a heart, a mind, or gives ear, ˹or˺ listens to admonitions, in ˹full˺ witness, present in heart ˹and mind˺.

القرآن:٥٠:٣٧ –

إِنَّ فِي ذَٰلِكَ لَذِكْرَىٰ لِمَنْ كَانَ لَهُ قَلْبٌ أَوْ أَلْقَى السَّمْعَ وَهُوَ شَهِيدٌ

{إن في ذلك} المذكور {لذكرى} لعظة {لمن كان له قلب} عقل {أو ألقى السمع} استمع الوعظ {وهو شهيد} حاضر بالقلب.

Add your own reflection below:

Sign in from the top menu to add or reply to reflections.