Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:4:11 –

Allah instructs you concerning your children: for the male, what is equal to the share of two females. But if there are ˹only˺ daughters, two or more, for them is two thirds of one's estate. And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents ˹alone˺ inherit from him, then for his mother is one third. And if he had brothers ˹or sisters˺, for his mother is a sixth, after any bequest he ˹may have˺ made or debt. Your parents or your children - you know not which of them are nearest to you in benefit. ˹These shares are˺ an obligation ˹imposed˺ by Allah. Indeed, Allah is ever Knowing and Wise.  

God charges you, He commands you, concerning, the matter of, your children, with what He will mention: to the male, of them, the equivalent of the portion, the lot, of two females, if there are two ˹women˺ with him, so that half the property is his, and the other half is theirs; if there is only one female with him, then she has a third, and he receives two thirds; if he is the only one, he takes it all; and if they, the offspring, be, only, women more than two, then for them two-thirds of what he, the deceased, leaves; likewise if they be two women, since in the case of two sisters, more deserving of such a share, God says, They shall receive twothirds of what he leaves ˹Q. 4:176˺; and since a female is entitled to a third with a male, she is all the more deserving ˹of the same share˺ with a female. It is said that fawq, ‘more than’, introduces a relative clause; it is also said to guard against the wrong impression that the greater the number ˹of females˺ the greater the portion ˹they are entitled to˺, since, it is ˹mistakenly˺ thought that the entitlement of two females to twothirds derives from the fact that a female is entitled to one third when with a male; but if she, the daughter, be one (wāhidatan, is also read wāhidatun, making the kāna ˹construction˺ syntactically complete) then to her a half; and to his parents, the deceased’s, to each one of the two (li-kulli wāhidin minhumā, substitutes for the previous li-abawayhi, ‘to his parents’) the sixth of what he leaves, if he has a child, male or female: the point of the substitution is to show that they do not share the sixth ˹but receive one each˺. ˹The term˺ ‘child’ (walad) also applies to a grandchild, and likewise ‘parent’ (abb) to a grandparent; but if he has no child, and his heirs are his parents, alone or along with a spouse, then to his mother (read li-ummihi; also read, in both places ˹here and further down˺, li-immihi in order to avoid the cumbersome transition from a damma ˹‘u’˺ to a kasra ˹‘I’˺) a third, of the property, or what remains after the spouse, the rest being for the father; or, if he has siblings, two or more, males or females, to his mother a sixth, and the rest for the father, and nothing for the siblings. The inheritance stipulated for those mentioned shall take place, after, the fulfilment of, any bequest that he may bequeath (read active yūsī, or passive yūsā), or, the repayment of, any debt, that he may owe. ‘Bequest’ comes before ‘debt’, even though it should only be fulfilled after the latter ˹has been repayed˺, to show that it should be taken seriously. Your parents and children (ābā’ukum wa-abnā’ukum, is the subject, its predicate being ˹what follows˺) — you know not which of them is nearer in benefit to you, in this world and the Hereafter. It may be that one supposes his son to be beneficial to him, leaves him an inheritance, and then it turns out that the father had been the more beneficial ˹of the two˺, and vice versa. The only One with knowledge of this ˹reality˺ is God, and for this reason He has prescribed for you inheritance: a prescription from God; surely God is ever Knowing, of His creation, Wise, in what He has ordained for them, that is to say, He is ever possessed of such attributes.
القرآن:٤:١١ –

يُوصِيكُمُ اللَّهُ فِي أَوْلَادِكُمْ ۖ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ ۚ فَإِنْ كُنَّ نِسَاءً فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ ۖ وَإِنْ كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ ۚ وَلِأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِنْ كَانَ لَهُ وَلَدٌ ۚ فَإِنْ لَمْ يَكُنْ لَهُ وَلَدٌ وَوَرِثَهُ أَبَوَاهُ فَلِأُمِّهِ الثُّلُثُ ۚ فَإِنْ كَانَ لَهُ إِخْوَةٌ فَلِأُمِّهِ السُّدُسُ ۚ مِنْ بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ ۗ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا ۚ فَرِيضَةً مِنَ اللَّهِ ۗ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا  

{يوصيكم} يأمركم {الله في} شأن {أولادكم} بما يذكر {للذكر} منهم {مثل حظ} نصيب {الأنثيين} إذا اجتمعنا معه فله نصف المال ولهما النصف فإن كان معه واحدة فلها الثلث وله الثلثان وإن انفرد جاز المال {فإن كنَّ} أي الأولاد {نساءً} فقط {فوق اثنتين فلهن ثلثا ما ترك} الميت وكذا الاثنتان لأنه للأختين بقوله {فلهما الثلثان مما ترك} فهما أولى به ولأن البنت تستحق الثلث مع الذكر فمع الأنثى أولى (وفوق) قيل صلة وقيل لدفع توهم زيادة النصيب بزيادة العدد لما فهم استحقاق البنتين الثلثين من جعل الثلث للواحدة مع الذكر {وإن كانت} المولودة {واحدة} وفي قراءة بالرفع فكان تامة {فلها النصف ولأبويه} أي الميت ويبدل منهما {لكل واحد منهما السدس مما ترك إن كان له ولد} ذكر أو أنثى ونكتة البدل إفادة أنهما لا يشتركان فيه وألحق بالولد ولد الابن وبالأب الجد {فإن لم يكن له ولد وورثه أبواه} فقط أو مع زوج {فلأمه} بضم الهمزة وكسرها فرارا من الانتقال من ضمة إلى كسرة لثقله في الموضعين {الثلث} أي ثلث المال أو ما ينبغي بعد الزوج والباقي للأب {فإن كان له إخوة} أي اثنان فصاعدا ذكورا أو إناثا {فلأمه السدس} والباقي للأب ولا شيء للأخوة وإرث من ذكر ما ذُكر {من بعد} تنفيذ {وصية يوصي} بالبناء للفاعل والمفعول {بها أو} قضاء {دين} عليه وتقديم الوصية على الدين وإن كانت مؤخرة عنه في الوفاء للاهتمام بها {آباؤكم وأبناؤكم} مبتدأ خبره {لا تدرون أيهم أقرب لكم نفعا} في الدنيا والآخرة فظان أن ابنه أنفع له فيعطيه الميراث فيكون الأب أنفع وبالعكس وإنما العالم بذلك هو الله ففرض لكم الميراث {فريضة من الله إن الله كان عليما} بخلقه {حكيما} فيما دبَّره لهم: أي لم يزل متصفا بذلك.