Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
quran:47:22 –

So would you perhaps, if you turned away, cause corruption on earth and sever your ˹ties of˺ relationship?

May it not be ˹the case˺ with you, (read ‘asītum or ‘asaytum; there is a shift here from the third person to the second person address), that if you were to turn away, ˹if˺ you were to shun faith, you would then cause corruption in the land and sever your kinship ties?, in other words, ˹that˺ you would then return to the ways of pagandom such as belligerence and fighting.

القرآن:٤٧:٢٢ –

فَهَلْ عَسَيْتُمْ إِنْ تَوَلَّيْتُمْ أَنْ تُفْسِدُوا فِي الْأَرْضِ وَتُقَطِّعُوا أَرْحَامَكُمْ

{فهل عسَِيتم} بكسر السين وفتحها وفيه التفات عن الغيبة إلى الخطاب، أي لعلكم {إن توليتم} أعرضتم عن الإيمان {أن تفسدوا في الأرض وتقطعوا أرحامكم} أي تعودوا إلى أمر الجاهلية من البغي والقتال.

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