Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:39:4 –

If Allah had intended to take a son, He could have chosen from what He creates whatever He willed. Exalted is He; He is Allah, the One, the Prevailing.  

Had God wanted to take a son — as they allege ˹that He has˺, ‘The Compassionate One has taken ˹to Himself˺ a son’ ˹Q. 19:88˺, He could have chosen from what He has created whatever He willed, and taken it as a child, instead of the angels whom they claim to be God’s daughters, or ˹their claim˺ that ‘Ezra is the son of God’, or that ‘Jesus is the son of God’ ˹cf. Q. 9:30˺. Glory be to Him, in exaltation of Him as being above that He should take a child. He is God, the One, the All-Compelling, over all His creatures.
القرآن:٣٩:٤ –

لَوْ أَرَادَ اللَّهُ أَنْ يَتَّخِذَ وَلَدًا لَاصْطَفَىٰ مِمَّا يَخْلُقُ مَا يَشَاءُ ۚ سُبْحَانَهُ ۖ هُوَ اللَّهُ الْوَاحِدُ الْقَهَّارُ  

{لو أراد الله أن يتخذ ولدا} كما قالوا: (اتخذ الرحمن ولدا) {لاصطفى مما يخلق ما يشاء} واتخذه ولدا غير من قالوا الملائكة بنات الله وعزير ابن الله والمسيح ابن الله {سبحانه} تنزيها له عن اتخاذ الولد {هو الله الواحد القهار} لخلقه.