Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:38:63 –

Is it ˹because˺ we took them in ridicule, or has ˹our˺ vision turned away from them?"  

Did we treat them mockingly? (read sukhriyyan, or sikhriyyan), did we use to deride them in ˹the life of˺ the world (the ˹final˺ yā’ ˹in sikhriyyā˺ is attributive). In other words, are they missing? Or have ˹our˺ eyes missed them ˹here˺?’, so that we have not caught sight of them. Such ˹men˺ were the poor among the Muslims, like ‘Ammār ˹b. Yāsir˺, Bilāl ˹al-Habashī˺, Suhayb ˹al-Rūmī˺ and Salmān ˹al-Fārisī˺.
القرآن:٣٨:٦٣ –

أَتَّخَذْنَاهُمْ سِخْرِيًّا أَمْ زَاغَتْ عَنْهُمُ الْأَبْصَارُ  

{اتَّخذناهم سخريا} بضم السين وكسرها: كنا نسخر بهم في الدنيا، والياء للنسب: أي أمفقودون هم {أم زاغت} مالت {عنهم الأبصار} فلم ترهم، وهم فقراء المسلمين كعمار وبلال وصهيب وسليمان.